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December 8 (Eastern Orthodox liturgics)
Day in the Eastern Orthodox liturgical calendar From Wikipedia, the free encyclopedia
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December 7 - Eastern Orthodox liturgical calendar - December 9

All fixed commemorations below celebrated on December 21 by Eastern Orthodox Churches on the Old Calendar.[note 1]
For December 8th, Orthodox Churches on the Old Calendar commemorate the Saints listed on November 25.
Saints
- Holy Apostles of the Seventy (1st century):[1][2]
- Sosthenes, Apollos, Cephas, Tychicus, Epaphroditus, Caesar, and Onesiphorus.[note 2]
- Holy Apostle Epaphras of the Seventy Disciples (1st century)[3]
- Saint Patapius of Thebes (4th century)[4][5][6][note 3]
- Holy 362 Martyrs of Africa, martyred by the Arians (477):[5][8][note 4] (see also December 7)
- 62 priests and 300 laymen martyred by the Arians.[note 5]
- Saint Victoria of Culusi (c. 484)[10]
- Venerable Patapius of Thebes (7th century)[11]
- Venerable Sophronius, Bishop of Cyprus (8th century)[5][12]
- Saint Damian, Bishop of Cyprus (6-8th century)[13]
- Venerable Aeros, Archbishop of the Church of Jerusalem.[14][note 6]
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Pre-Schism Western saints
- Saint Eucharius (Valerius), first Bishop of Trier in Germany (c. 250)[5][15][note 7]
- Saint Eutychian, Pope of Rome, venerated as a martyr (283)[15][note 8]
- Saint Valerian of Abbenza, bishop, martyred by Vandals (457)[17]
- Martyr Anthusa (Anthysa) at Rome (5th century)[5][18][19][note 9]
- Saint Budoc, Bishop of Plourin Ploudalmezeau in Finistère (6th century)[21]
- Saint Romaricus, monk at Luxeuil Abbey, later founded the monastery of Habendum (Remiremont Abbey, Romarici Mons), and became the second abbot (653)[15][note 10]
- Saint Gunthild, a nun from Wimborne in England, went to Germany and became Abbess of a convent in Thuringia (748)[15]
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Post-Schism Orthodox saints
- Saint Martirius[22]
- Saint Moskhian (10-11th century)[23]
- Saint Cyril, Abbot of Chelmogorsk (Chelma Hill), Enlightener of the Chudian People (1367)[5][18][24][note 11]
- Saint Parthenius of Chios (1883)[26]
New martyrs and confessors
Icon gallery
- St. Patapius of Thebes (Menologion of Basil II, 10th century).
- Byzantine Icon of Saint Patapios found in his cave in Loutraki - Greece (15th century).
- St. Eutychian, Pope of Rome.
Notes
- The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar").
The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar"). - Saint Onesiphoros' celebration is only mentioned today in Slavic sources.
- The Monk Patapios was born at Thebes into a pious Christian family. Reaching the age of maturity, he had but scorn for the vanities of the world and so went off into the Egyptian wilderness. He became known for his ascetic deeds after the passing of many years. When people began to come to him for advice, he instead wished to dwell in silence. He went eventually to Constantinople, where he obtained a cell at the city wall, near the Blakhernae church. But here also he quickly became known. The sick began to throng about, and he having been vouchsafed the gift of healing, began to help all the needy.[7]
- In the Greek Menaion these are celebrated on December 7.
- Martyred 62 Clergy and 300 Laymen: This occurred during the time of the Emperor Zenon (474‑491). The ruler of the Vandal kingdom in North Africa, Guneric, came under the influence of heretic Arian bishops and started up a fierce persecution against the Orthodox. When believers had gathered at one of the churches and secretly celebrated Divine Liturgy, barbarian soldiers burst into the church. Part of the worshippers fled, but 300 men – those most firm in the true faith – voluntarily gave themselves over to torture and were beheaded. Of the 62 clergy, two were burnt, and tongues were cut out from the rest. But by a miraculous Divine power they continued to preach and to oppose the Arian false-teachings.[9]
- His memory is recorded in the Jerusalemitic Canonarion.
- The Holy Martyress Anthysa, wife of a Roman official, was baptised by Sainted Ambrose of Mediolanum (Milan). She recoiled from the offer of the city-governor's wife Sunilda to accept Arian baptism, and so was committed to the fire.[20]
- "In the monastery of Luxeuil, St. Romaricus, abbot, who left the highest station at the court of king Theodobert, renounced the world, and surpassed others in the observance of monastic discipline."[16]
- The Monk Kirill of Chelmogorsk, Enlightener of the Chudian People, was born at the city of Beloozero [White-Lake]. He took vows at the monastery of the Monk Antonii the Roman, where for 6 years he passed through various obediences. Then, after a three year wandering through the wilderness, he settled in a wild region of Kargopol'sk. And here, by a command from on high, he chose for his constant abode Mount Chelma. Many of the afflicted from among the Chud people came to check out the Monk Kirill, whose luminant ascetic life and kindly preachings moved many to an acceptance of holy Baptism. Towards the end of his life, the Monk Kirill established a monastery and church in honour of the Theophany (Bogoyavlenie) of the Lord. The monk dwelt upon Mount Chelma for 52 years and died at the advanced age of 82.[25]
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References
Sources
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