Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The Provisional Central Committee, Communist Party of India (Marxist–Leninist) is a communist political party in India. The general secretary of the party is Santosh Rana. The party is often referred to as CPI(ML) [Santosh Rana Group] or likewise.
The PCC, CPI(ML) evolved from the group loyal to Satyanarayan Singh from the original Communist Party of India (Marxist–Leninist). Singh rebelled against the party leader Charu Majumdar in 1971, provoking a split. In April 1973, Singh's party was reorganised. When the Bihar movement was launched by Jayaprakash Narayan in 1974, Singh's CPI(ML) decided to lend support to it. Narayan had been in contact with Singh since 1968, attempting to persuade him to support non-violent agrarian reform struggles.
He led of "Irkutsk Faction" and "Tuesday Faction", and "Kyongsong Communist Group" in Korean communist movement during Japan's colonial rule (1910–45). After the liberation of Korea, he participated in the formation of People's Republic of Korea in Seoul, but he strongly opposed the joint with the right-wing in South Korea. Eventually the government is dismissed. In the late 1940s, started the uprising and general strike in South Korea. In addition, he led factions involved in Jeju uprising. After returning to the failed uprising in South Korea, he go to North Korea for reunification talks, was remained in there. And his led Faction called "Domestic Faction" or "WPSK Faction" in Workers' Party of Korea. He led faction's Guerilla movements in the South continue until the Korean war.
After 1955 he was not seen again, and it is widely believed that he was eliminated by Kim Il-sung's security forces.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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Soviet newsstands do not sell foreign anti-Communist papers, and it is not even possible to buy every issue of the Communist periodicals. Even informative periodicals such as America are in very short supply. They are on sale only in a very small number of kiosks, and are immediately snapped up by eager buyers, generally with a "makeweight" of non-saleable printed matter.
Any person wishing to emigrate from the Soviet Union must have a formal invitation from a close relative. For many people this is an insoluble problem, e.g. for 300,000 Germans who wish to travel to the German Federal Republic (the emigration quota for Germans is 5,000 a year, which means that one's plans would have to cover a sixty-year period!). This is an enormous tragedy. The position of persons who wish to be reunited with relatives in non-Socialist countries is particularly tragic. They have no one to plead their case, and on such occasions the arbitrary behavior of the authorities knows no bounds.
Freedom to travel, freedom to choose where one wishes to work and live, these are still violated in the case of millions of kolkhoz workers, and in the case of hundreds of thousands of Crimean Tartars, who thirty years ago were cruelly and brutally deported from the Crimea and who to this day have been denied the right to return to the land of their fathers.
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—Andrei Sakharov(1921-1989) Peace, Progress, Human Rights, 1975