Kyiv Pechersk Lavra
Historic Eastern Orthodox Christian monastery in Kyiv From Wikipedia, the free encyclopedia
Kyiv-Pechersk Lavra[1][2] or Kyievo-Pecherska Lavra (Ukrainian: Києво-Печерська лавра; Russian: Киево-Печерская лавра, Kievo-Pecherskaya Lavra), also known as the Kyiv Monastery of the Caves, is a historic Eastern Orthodox Christian monastery which gave its name to one of the city districts where it is located in Kyiv.
 | This article needs additional citations for verification. (January 2023) |
| Kyiv Pechersk Lavra | |
|---|---|
Києво-Печерська лавра | |
 View of the Kyiv Pechersk Lavra | |
  Kyiv Pechersk Lavra | |
| 50°26′3″N 30°33′33″E | |
| Location | Pechersk Raion, Kyiv |
| Country | Ukraine |
| Denomination | Eastern Orthodox |
| Website | Official website  |
| History | |
| Dedication | Monastery of the Caves |
| Architecture | |
| Architect(s) | Theodosius of Kiev, Anthony of Kiev |
| Style | Ukrainian Baroque |
| Years built | 1051 |
| Administration | |
| Diocese | Disputed |
| |
| Official name | Kyiv-Pechersk Lavra |
| Location | Europe |
| Part of | Kyiv: Saint-Sophia Cathedral and Related Monastic Buildings, Kyiv-Pechersk Lavra |
| Criteria | i, ii, iii, iv |
| Reference | 527 |
| Inscription | 1990 (14th Session) |
| Endangered | 2023 |
Since its foundation as the cave monastery in 1051, the Lavra has been a preeminent center of Eastern Orthodox Christianity in Eastern Europe.[3]
In Ukrainian, the word pechera (in Ukrainian Cyrillic печера) means cave which itself came from Proto-Slavic *реktera that means cave as well. The word lavra is used to describe high-ranking male monasteries for monks of the Eastern Orthodox Church. Therefore, the name of the monastery is also translated as Kyiv Cave Monastery, Kyiv Caves Monastery or the Kyiv Monastery of the Caves (на печерах).[citation needed]
Foundation and early history
The Primary Chronicle contains contradictory information as to when the monastery was founded: in 1051, or in 1074.[5] Anthony, a Christian monk from Esphigmenon monastery on Mount Athos, originally from Liubech of the Principality of Chernigov, returned to Rus' and settled in Kyiv as a missionary of monastic tradition to Kyivan Rus'. He chose a cave at the Berestov Mount that overlooked the Dnieper River and a community of disciples soon grew. Prince Iziaslav I of Kyiv ceded the whole mount to the Anthonite monks who founded a monastery built by architects from Constantinople.[citation needed]
Modern history
Together with the Saint Sophia Cathedral, the Kyiv Pechersk Lavra has been inscribed as a UNESCO World Heritage Site since 1990.[6][nb 1] The monastery complex is considered a separate national historic-cultural preserve (sanctuary), the national status to which was granted on 13 March 1996.[8] The Lavra is not only located in another part of the city, but is part of a different national sanctuary than Saint Sophia Cathedral. While being a cultural attraction, the monastery is once again active, with over 100 monks in residence.[citation needed] It was named one of the Seven Wonders of Ukraine on 21 August 2007.[citation needed]
Until the end of 2022, jurisdiction over the site had been divided between the state museum, National Kyiv-Pechersk Historic-Cultural Preserve,[9] and the Ukrainian Orthodox Church (Moscow Patriarchate) (UOC-MP) as the site of the chief monastery of that Church and the residence of its leader, Onufrius, Metropolitan of Kyiv and All Ukraine.[10][11] In January 2023, the Ukrainian government terminated the UOC-MP's lease of the Dormition Cathedral and the Refectory Church (also known as the Trapezna Church), returning those properties to direct state control.[12][13] It also announced that the Orthodox Church of Ukraine (OCU) had been granted permission to celebrate a Christmas service in the Dormition Cathedral, on 7 January 2023, Orthodox Christmas by the Old Calendar,[13] a service which was celebrated by Metropolitan Epiphanius at 9am that day.[14]
On 10 March 2023, the National Kyiv-Pechersk Historic-Cultural Preserve announced that the 2013 agreement on the free use of churches by the UOC-MP would be terminated on the grounds that the church had violated their lease by making alterations to the historic site, and other technical infractions.[15][16] The UOC-MP was ordered to leave the territory by 29 March.[16] The UOC-MP answered back that there were no legal grounds for the eviction and called it "a whim of officials from the Ministry of Culture."[16] On 17 March 2023 Dmitry Peskov, the press secretary for Russian President Vladimir Putin, stated that the decision of the Ukrainian authorities not to extend this lease to representatives of the UOC-MP "confirms the correctness" of the (24 February 2022) Russian invasion of Ukraine.[16] The UOC-MP did not fully leave Kyiv Pechersk Lavra following 29 March 2023.[17][18]
The Near Caves of the Kyiv Pechersk Lavra. Sketch by the Dutch artist Abraham van Westerveld made in 1651
A panorama of the monastery, southward view
The restored Cathedral of the Dormition, in 2005
Up-close view of the Great Lavra Belltower with its four tiers in 2005
| This section needs additional citations for verification. (January 2023) |
The hegumens of Kyiv Pechersk Lavra are listed below.
| Years | Names | Notes |
|---|---|---|
| 1051–1062 | Antoniy | |
| 1062–1063 | Varlaam | |
| 1063–1074 | Theodosius (joined the Studite Brethren) | |
| 1074–1077 | Stefan I Bolharyn | |
| 1077–1088 | Nikon the Great (before schima Hilarion) | |
| 1088–1103 | Ioann | In 1096 Cumans led by khan Boniak attacked Kyiv and the Cave Monastery. |
| 1108–1112 | Theoktistos, became a bishop of Chernihiv | |
| 1112–1125 | Prokhor | |
| 1125–1131 | Timothy / Akindin | |
| 1132–1141 | Pimen the Singer | |
| 1142–1156 | Theodosiy | |
| 1156–1164 | Akindin | In 1159 the monastery received stauropegic status and since then was known as lavra. |
| Archimandrites: | ||
| 1165–1182 | Polikarp Pechersky | the first archimandrite |
| 1182–1197 | Vasiliy | |
| ~ 1274 | Serapion | |
| ~ 1289 | Agapit | |
| ~ 1377 | David | |
| ~ 1434 | Nikifor | |
| ~ 1446 | Nicholas | |
| ~ 1470 | Ioann | |
| ~ 1486 | Theodosiy | |
| ~ 1500 | Philaret | |
| 1506–1508 | Vassian | |
| ~ 1509 | Jonas | |
| ~ 1514 | Protasiy | |
| 1522–1525 | Ignatius | |
| 1524–1528 | Antoniy | |
| ~ 1538 | Joachim | |
| 1540–1541 | Sofroniy | |
| ~ 1540s | Vassian | |
| ~ 1551 | Hilarion Pesoczynski | |
| ~ 1555 | Joseph | |
| 1556–1572 | Hilarion Pesoczynski | |
| ~ 1573 | Jonas Despotowicz | |
| 1574–1590 | Miletieus Chrebtowicz-Bohurnski | |
| 1593–1599 | Nykifor Tur | |
| 1599–1605 | Hipatius Pociej | |
| 1605–1624 | Yelisei Pletenecki | |
| 1624–1627 | Zakhariy Kopystenski | |
| 1627–1646 | Peter Mogila | |
| 1656–1684 | Innocent (Giesel) | |
| 1684–1690 | Varlaam Yasinski | |
| 1691–1697 | Miletieus Vujachewicz-Vysoczinski | |
| 1697–1708 | Joasaph Krokowski | |
| 1709 | Hilarion | |
| 1710–1714 | Afanasiy Myslawski | |
| 1715–1729 | Ioanikiy Seniutovich | |
| 1730–1736 | Roman Kopa | |
| 1737–1740 | Hilarion Negrebecki | |
| 1740–1748 | Timothy Szczerbacki | |
| 1748–1751 | Joseph Oranski | |
| 1752–1761 | Luka Belousowicz | |
| 1762–1786 | Zosima Walkewicz | |
| 1786–1792 | Metropolitan bishops of Kyiv | |
| 1792–1795 | Theofilakt Slonecki | |
| 1815–1826 | Antoniy Smyrnicki | |
| 1826–1834 | Avksentiy Halicki | |
| 1844–1852 | Lavrentius Makarov | |
| 1852–1862 | Ioann Petin | |
| 1878–1884 | Hilarion Yushenov | |
| 1884–1892 | Yuvenaliy Polovtsev | |
| 1893–1896 | Sergiy Lanin | |
| 1909–1918 | Amvrosiy Bulhakov | |
| 1926–1931 | Hermohen Golubev | |
The Kyiv Pechersk Lavra contains numerous architectural monuments, ranging from bell towers to cathedrals to cave systems and to strong stone fortification walls. The main attractions of the Lavra include the Great Lavra Belltower, and the Dormition Cathedral, destroyed in fighting the Germans World War II, and fully reconstructed in the 1990s after the fall of Soviet Union by Ukraine.
Other churches and cathedrals of the Lavra include: the Refectory Church, the Church of All Saints, the Church of the Saviour at Berestove, the Church of the Exaltation of Cross, the Church of the Trinity, the Church of the Nativity of the Virgin, the Church of the Conception of St. Anne, and the Church of the Life-Giving Spring. The Lavra also contains many other constructions, including: the St. Nicholas Monastery, the Kyiv Theological Academy and Seminary, and the Debosquette Wall.[citation needed]
Great Lavra Belltower
The Great Lavra Belltower is one of the most notable features of the Kyiv skyline and among the main attractions of the Lavra. 96.5 meters in height, it was the tallest free-standing belltower at the time of its construction in 1731–1745, and was designed by the architect Johann Gottfried Schädel. It is a Classical style construction and consists of tiers, surmounted by a gilded dome.[citation needed]
Dormition Cathedral
Built in the 11th century, the main church of the monastery was destroyed during the World War II, a couple of months after the Nazi Germany troops occupied the city of Kyiv, during which the Soviet Union conducted the controversial 1941 Khreshchatyk explosions. Withdrawing Soviet troops practiced the tactics of scorched earth and blew up all the Kyiv bridges over Dnieper as well as the main Khreshchatyk street and Kyiv Pechersk Lavra.[19] The destruction of the cathedral followed a pattern of Soviet disregard for cultural heritage, as they previously blew up the ancient St. Michael's Golden-Domed Monastery nearby in the 1930s.[20]
In 1928, the monastery was converted into an anti-religious museum park by the Soviet authorities and after their return no efforts were provided to restore the church. The temple was finally restored in 1995 after Ukraine obtained its independence and the construction was accomplished in two years. The new Dormition Church was consecrated in 2000.[19]
Gate Church of the Trinity
The Gate Church of the Trinity is located atop the Holy Gates, which houses the entrance to the monastery. According to a legend, this church was founded by the Chernihiv Prince Sviatoslav II. It was built atop an ancient stone church which used to stand in its place. After the fire of 1718, the church was rebuilt, its revered facades and interior walls enriched with ornate stucco work made by craftsman V. Stefaovych. In the 18th century, a new gilded pear-shaped dome was built, the facade and exterior walls were decorated with stucco-moulded plant ornaments and a vestibule built of stone attached to the north end. In the early 20th century, the fronts and the walls flanking the entrance were painted by icon painters under the guidance of V. Sonin. The interior of the Gate Trinity Church contains murals by the early 18th century painter Alimpy Galik.[citation needed]
Refectory chambers with Church of the Saints Anthony and Theodosius
.JPG)
The refectory chambers with the Church of the Saints Anthony and Theodosius is the third in a series of temples. The original temple was built in the 12th century and no drawings or visual depictions of it remain. The second temple was built at the time of the Cossack Hetmanate and was disassembled by the Russian authorities in the 19th century. It was replaced with the current temple, often referred to as the Refectory Church of the Kyiv Pechersk Lavra.[citation needed]
The All Saints Church
The All Saints Church, erected in 1696–1698, is a fine specimen of Ukrainian baroque architecture. Characteristic of the church facades are rich architectural embellishments. In 1905, students of the Lavra art school painted the interior walls of the church. The carved wooden iconostasis is multi-tiered and was made for the All Saints church in the early 18th century.[citation needed]
Church of the Saviour at Berestove
The Church of the Saviour at Berestove is located to the North of the Kyiv Pechersk Lavra. It was constructed in the village of Berestove around the start of the 11th century during the reign of Prince Vladimir Monomakh. It later served as the mausoleum of the Monomakh dynasty, also including Yuri Dolgoruki, the founder of Moscow. Despite being outside the Lavra fortifications, the Church of the Saviour at Berestove is part of the Kyiv Pechersk Lavra complex.[citation needed]
Caves
The Kyiv Pechersk Lavra caverns are a system of narrow underground corridors (about 1-1½ metres wide and 2-2½ metres high), along with numerous living quarters and underground chapels. In 1051, the monk Anthony settled in an old cave in a hill near the Kyiv Pechersk Lavra. This cave received additions including corridors and a church, and is now the Far Caves. In 1057, Anthony moved to a cave near the Upper Lavra, now called the Near Caves.[citation needed]
Foreign travellers in the 16th–17th centuries wrote that the catacombs of the Lavra stretched for hundreds of kilometres, reaching as far as Moscow and Novgorod,[21] spreading awareness of the Kyiv Pechersk Lavra.[citation needed]
There are over a hundred burials in the Lavra. Below are the most notable ones
- Ilya Muromets – in the caves (c. 11th–12th century)
- Nestor the Chronicler – in the Near Caves (c. 1114)
- Saint Kuksha – in the Near Caves (c. 1114)
- Alipy of the Caves – in the Near Caves (c. 1114)
- Agapetus of Pechersk – in the Near Caves (c. 11th century)
- Oleg son of Vladimir II Monomakh – in the Church of the Saviour at Berestove (c. 12th century)
- Eufemia of Kyiv daughter of Vladimir II Monomakh – in the Church of the Saviour at Berestove (1139)
- Yuri Dolgoruki – in the Church of the Saviour at Berestove (1157)
- Skirgaila – regent Grand Duke of Lithuania (1397)
- Konstanty Ostrogski – near the Cathedral of the Dormition (1530)
- Vasily Kochubey – near the Refectory Church (1708)
- Ivan Iskra – near the Refectory Church (1708)
- Pyotr Stolypin – near the Refectory Church (1911)
- St. Spyridon – in the caves (c. 19th–20th century)
- Pope Clement I – his head in the Far Caves (his remaining relics brought to San Clemente in Rome by Sts. Cyril and Methodius)
During the Soviet era, the bodies of the saints that lay in the caves were left uncovered due to the regime's disregard for religion. However, after the fall of the Soviet Union, the bodies were covered with a cloth and to this day remain in the same state.[citation needed]
Imperishable relic of saint Ilya Muromets in Kyiv Pechersk Lavra
Monument to Konstanty Ostrogski
The Kyiv Pechersk Lavra is one of the largest museums in Kyiv. The exposition is the actual ensemble of the Upper (Near Caves) and Lower (Far Caves) Lavra territories, which house many architectural relics of the past. The collection within the churches and caves includes articles of precious metal, prints, higher clergy portraits and rare church hierarchy photographs.[22] The main exposition contains articles from 16th to early 20th centuries, which include chalices, crucifixes, and textiles from 16th–19th centuries, with needlework and embroidery of Ukrainian masters. The remainder of the collection consists of pieces from the Lavra's Printing House and the Lavra's Icon Painting Workshop.[22]
The museum provides tours of the catacombs, which contain remains of Eastern Orthodox saints or their relics. The Caves are of geological interest because they are excavated into loess ground. They form one of the most extensive occurrences of loess caves in the world.[citation needed]
The Lavra museums include:
- Museum of Historical Treasures of Ukraine
- Book and print history museum
- Museum of Ukrainian Folk Art
- Theater and film arts museum
- State historical library
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- Late 2010 a monitoring mission of UNESCO was visiting the Kyiv Pechersk Lavra to check on situation of the site. At the time the Minister of Culture Mykhailo Kulynyak stated the historic site along with the Saint Sophia Cathedral was not threatened by the "black list" of the organisation.[7] The World Heritage Committee of UNESCO decided in June 2013 that Kyiv Pechersk Lavra, and St. Sofia Cathedral and related monastery buildings would remain on the World Heritage List.[6]
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