The region that is now China has been inhabited since the Paleolithic era. The earliest Chinese dynastic states, such as the Shang and the Zhou, emerged in the basin of the Yellow River before the late second millenium BCE. The eighth to third centuries BCE saw a breakdown in Zhou authority and significant conflict, as well as the emergence of Classical Chinese literature and philosophy. In 221 BCE, China was unified under an emperor, ushering in more than two millennia in which China was governed by one or more imperial dynasties, such as the Han, Tang, Ming and Qing. Some of China's most notable achievements, such as the invention of gunpowder and paper, the establishment of the Silk Road, and the building of the Great Wall, occurred during this period. The Chinese culture, including languages, traditions, architecture, philosophy and more, has heavily influenced East Asia during this imperial period.
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Dragon: The Bruce Lee Story is a 1993 American biographicaldrama film directed by Rob Cohen. The film stars Jason Scott Lee, with a supporting cast including Lauren Holly, Nancy Kwan and Robert Wagner. The film follows the life of actor and martial artist Bruce Lee (Jason) from his relocation to the United States from Hong Kong to his career as a martial arts teacher, and then as a television and film actor. It also focuses on the relationship between Bruce and his wife Linda Lee Cadwell, and the racism to which Bruce was subjected.
The primary source of the screenplay is Cadwell's 1975 biography Bruce Lee: The Man Only I Knew. Other sources include Robert Clouse's book Bruce Lee: The Biography and research by Cohen, including interviews with Cadwell and Bruce's son, Brandon Lee. Rather than a traditional biographical film, Cohen decided to include elements of mysticism and to dramatise fight scenes to give it the same tone as the films in which Bruce starred. Dragon was filmed primarily in Hong Kong, Los Angeles and San Francisco. (Full article...)
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An illustration of the massacre from an 1885 issue of Harper's Weekly
The Rock Springs massacre, also known as the Rock Springs riot, occurred on September 2, 1885, in the present-day United States city of Rock Springs in Sweetwater County, Wyoming. The riot, and resulting massacre of immigrant Chinese miners by white immigrant miners, was the result of racial prejudice toward the Chinese miners, who were perceived to be taking jobs from the white miners. The Union Pacific Coal Department found it economically beneficial to give preference in hiring to Chinese miners, who were willing to work for lower wages than their white counterparts, angering the white miners. When the rioting ended, at least 28 Chinese miners were dead and 15 were injured. Rioters burned 78 Chinese homes, resulting in approximately $150,000 in property damage (equal to $4.89million in 2020 terms).
Tension between whites and Chinese immigrants in the late 19th-century American West was particularly high, especially in the decade preceding the violence. The massacre in Rock Springs was one among several instances of violence culminating from years of anti-Chinese sentiment in the United States. The Chinese Exclusion Act in 1882 suspended Chinese immigration for ten years, but not before thousands of immigrants came to the American West. Most Chinese immigrants to Wyoming Territory took jobs with the railroad at first, but many ended up employed in coal mines owned by the Union Pacific Railroad. As Chinese immigration increased, so did anti-Chinese sentiment on the part of whites. The Knights of Labor, one of the foremost voices against Chinese immigrant labor, formed a chapter in Rock Springs in 1883, and most rioters were members of that organization. However, no direct connection was ever established linking the riot to the national Knights of Labor organization. (Full article...)
The ingenuity of advanced mechanical engineering had a long tradition in China. The Song engineer Su Song admitted that he and his contemporaries were building upon the achievements of the ancients such as Zhang Heng (78–139), an astronomer, inventor, and early master of mechanical gears. The application of movable type printing advanced the already widespread use of woodblock printing to educate and amuse Confucian students and the masses. The application of new weapons employing the use of gunpowder enabled the Song to ward off its militant enemies—the Liao, Western Xia, and Jin with weapons such as cannons—until its collapse to the Mongol forces of Kublai Khan in the late 13th century. (Full article...)
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The flag of Hong Kong, officially the regional flag of the Hong Kong Special Administrative Region of the People's Republic of China, depicts a white stylised five-petal Hong Kong orchid tree (Bauhinia blakeana) flower in the centre of a Chinese red field. Its original design was unveiled on 4 April 1990 at the Third Session of the Seventh National People's Congress. The current design was approved on 10 August 1996 at the Fourth Plenum of the Preparatory Committee of the Hong Kong Special Administrative Region. The precise use of the flag is regulated by laws passed by the 58th executive meeting of the State Council held in Beijing. The design of the flag is enshrined in Hong Kong's Basic Law, the territory's constitutional document, and regulations regarding the use, prohibition of use, desecration, and manufacture of the flag are stated in the Regional Flag and Regional Emblem Ordinance. The flag of Hong Kong was officially adopted and hoisted on 1 July 1997, during the handover ceremony marking the transfer of sovereignty from the United Kingdom back to China. (Full article...)
Both in its lyrics and instruments, the song mixes traditional Chinese styles with modern rock elements. In the lyrics, the speaker addresses a girl who is scorning him because he has nothing. However, the song has also been interpreted as being about the dispossessed youth of the time, because it evokes a sense of disillusionment and lack of individual freedom that was common among the young generation during the 1980s. (Full article...)
Hu lived in Nanjing during the transition from the Ming dynasty to the Qing dynasty. A Ming loyalist, he was offered a position at the rump court of the Hongguang Emperor, but declined the post, and never held anything more than minor political office. He did, however, design the Hongguang Emperor's personal seal, and his loyalty to the dynasty was such that he largely retired from society after the emperor's capture and death in 1645. He owned and operated an academic publishing house called the Ten Bamboo Studio, in which he practised various multi-colour printing and embossing techniques, and he employed several members of his family in this enterprise. Hu's work at the Ten Bamboo Studio pioneered new techniques in colour printmaking, leading to delicate gradations of colour which were not previously achievable in this art form. (Full article...)
St. Michael's Cathedral (Chinese:圣弥爱尔大教堂; pinyin:Shèng Mí'ài'ěr Dàjiàotáng; German: Kathedrale St. Michael), also called the Zhejiang Road Catholic Church (Chinese:浙江路天主教堂), is a Catholic church in Qingdao (Tsingtao), Shandong Province, China and is the seat of the Bishop of the Roman Catholic Diocese of Qingdao (Tsingtao). It is located in the oldest part of Qingdao, at 15 Zhejiang Road, on the east side of Zhongshan Road in Shinan District. Built by German missionaries, the cathedral stands at the top of a hill in the center of the old German-built part of the city. It is the largest example of Romanesque Revival architecture in the province, resembling a German cathedral of the 12th century.
St. Michael's Cathedral is the product of a strong German presence in Shandong Province in the 19th and early 20th centuries. In the mid-19th century the European powers forcibly opened China to foreign trade. The Divine Word Missionaries built a church in the Jiaozhou Bay concession in Shandong in 1902, and in 1934 erected the cathedral, which remained nominally under their administration until 1964. In 1942 it came under the control of the Japanese Army, returning to Chinese control when the Japanese left Qingdao in 1945. In the early 1950s, all foreign missionaries, including the Bishop of Qingdao, were either imprisoned or expelled from China, and during the Cultural Revolution (1966–1976) the cathedral was defaced and abandoned. In 1981, it was repaired by the government and reopened for services, and in 1992 it was listed as a Provincial Historic Building by the government of Shandong Province. (Full article...)
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Tintin in Tibet (French: Tintin au Tibet) is the twentieth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. It was serialised weekly from September 1958 to November 1959 in Tintin magazine and published as a book in 1960. Hergé considered it his favourite Tintin adventure and an emotional effort, as he created it while suffering from traumatic nightmares and a personal conflict while deciding to leave his wife of three decades for a younger woman. The story tells of the young reporter Tintin in search of his friend Chang Chong-Chen, who the authorities claim has died in a plane crash in the Himalayas. Convinced that Chang has survived and accompanied only by Snowy, Captain Haddock and the Sherpa guide Tharkey, Tintin crosses the Himalayas to the plateau of Tibet, along the way encountering the mysterious Yeti.
Following The Red Sea Sharks (1958) and its large number of characters, Tintin in Tibet differs from other stories in the series in that it features only a few familiar characters and is also Hergé's only adventure not to pit Tintin against an antagonist. Themes in Hergé's story include extrasensory perception, the mysticism of Tibetan Buddhism, and friendship. Translated into 32 languages, Tintin in Tibet was widely acclaimed by critics and is generally considered to be Hergé's finest work; it has also been praised by the Dalai Lama, who awarded it the Light of Truth Award. The story was a commercial success and was published in book form by Casterman shortly after its conclusion; the series itself became a defining part of the Franco-Belgian comics tradition. Tintin in Tibet was adapted for the 1991 Ellipse/Nelvana animated series The Adventures of Tintin, the 1992–93 BBC Radio 5 dramatisation of the Adventures, the 1996 video game of the same name, and the 2005–06 Young Vic musical Hergé's Adventures of Tintin; it was also prominently featured in the 2003 documentary Tintin and I and has been the subject of a museum exhibition. (Full article...)
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Zhou Tong stroking his beard
Zhou Tong (Chinese:周同 and 周侗; pinyin: Zhōu Tóng) (died late 1121 CE) was the archery teacher and second military arts tutor of famous Song dynasty general Yue Fei. Originally a local hero from Henan, he was hired to continue Yue Fei's military training in archery after the boy had rapidly mastered spearplay under his first teacher. In addition to the future general, Zhou accepted other children as archery pupils. During his tutelage, Zhou taught the children all of his skills and even rewarded Yue with his two favorite bows because he was his best pupil. After Zhou's death, Yue would regularly visit his tomb twice a month and perform unorthodox sacrifices that far surpassed that done for even beloved tutors. Yue later taught what he had learned from Zhou to his soldiers and they were successful in battle.
With the publishing of Yue Fei's 17th folklore biography, The Story of Yue Fei (1684), a new, fictional Zhou Tong emerged, who differed greatly from his historical persona. Not only was he now from Shaanxi, but he was Yue's adopted father, a learned scholar with knowledge of the eighteen weapons of war, and his personal name was spelled with a different, yet related, Chinese character. The novel's author portrayed him as an elderly widower and military arts tutor who counted Lin Chong and Lu Junyi, two of the fictional 108 outlaws on which the Water Margin is based, among his former pupils. A later republican erafolktale by noted Yangzhou storyteller Wang Shaotang not only adds Wu Song to this list, but represents Zhou as a knight-errant with supreme swordsmanship. The tale also gives him the nickname "Iron Arm", which he shares with the executioner-turned-outlaw Cai Fu, and makes the outlaw Lu Zhishen his sworn brother. Because of his association with the outlaws, he is often confused with the similarly named outlaw Zhou Tong. (Full article...)
Lactarius indigo, commonly known as the indigo milk cap, indigo milky, the indigo (or blue) lactarius, or the blue milk mushroom, is a species of agaric fungus in the family Russulaceae. It is a widely distributed species, growing naturally in eastern North America, East Asia, and Central America; it has also been reported in southern France. L.indigo grows on the ground in both deciduous and coniferous forests, where it forms mycorrhizal associations with a broad range of trees. The fruit body color ranges from dark blue in fresh specimens to pale blue-gray in older ones. The milk, or latex, that oozes when the mushroom tissue is cut or broken — a feature common to all members of the genus Lactarius — is also indigo blue, but slowly turns green upon exposure to air. The cap has a diameter of 5–15cm (2–6in), and the stem is 2–8cm (0.8–3in) tall and 1–2.5cm (0.4–1.0in) thick. It is an edible mushroom, and is sold in rural markets in China, Guatemala, and Mexico. In Honduras, the mushroom is called a chora, and is generally eaten with egg; generally as a side dish for a bigger meal. (Full article...)
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Choe Bu (Korean: 최부, 1454–1504) was a Korean diarist, historian, politician, and travel writer during the early Joseon Dynasty. He was most well known for the account of his shipwrecked travels in China from February to July 1488, during the Ming dynasty (1368–1644). He was eventually banished from the Joseon court in 1498 and executed in 1504 during two political purges. However, in 1506 he was exonerated and given posthumous honors by the Joseon court.
Choe's diary accounts of his travels in China became widely printed during the 16th century in both Korea and Japan. Modern historians also refer to his written works, since his travel diary provides a unique outsider's perspective on Chinese culture in the 15th century. The attitudes and opinions expressed in his writing represent in part the standpoints and views of the 15th century Confucian Korean literati, who viewed Chinese culture as compatible with and similar to their own. His description of cities, people, customs, cuisines, and maritime commerce along China's Grand Canal provides insight into the daily life of China and how it differed between northern and southern China during the 15th century. (Full article...)
In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination). (Full article...)
A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region (XUAR), in northwestern China. The first day's rioting, which involved at least 1,000 Uyghurs, began as a protest, but escalated into violent attacks that mainly targeted Han people. According to Chinese state media, a total of 197 people died, most of whom were Han people or non-Muslim minorities, with 1,721 others injured and many vehicles and buildings destroyed. Many Uyghurs disappeared during wide-scale police sweeps in the days following the riots; Human Rights Watch (HRW) documented 43 cases and said figures for real disappearances were likely to be much higher.
Rioting began following the Shaoguan incident, where false accusations of rape of a Han woman by Uyghur men led to a brawl between ethnic Han and Uyghur factory workers in Shaoguan, resulting in the deaths of two Uyghurs who were both from Xinjiang. The Chinese government stated that the riots were planned from abroad by the World Uyghur Congress (WUC) and its leader Rebiya Kadeer, while Kadeer denies fomenting the violence in her fight for Uyghur self-determination. (Full article...)
The Ming dynasty's founder, the Hongwu Emperor (r. 1368–1398), attempted to create a society of self-sufficient rural communities ordered in a rigid, immobile system that would guarantee and support a permanent class of soldiers for his dynasty: the empire's standing army exceeded one million troops and the navy's dockyards in Nanjing were the largest in the world. He also took great care breaking the power of the court eunuchs and unrelated magnates, enfeoffing his many sons throughout China and attempting to guide these princes through the Huang-Ming Zuxun, a set of published dynastic instructions. This failed when his teenage successor, the Jianwen Emperor, attempted to curtail his uncles' power, prompting the Jingnan campaign, an uprising that placed the Prince of Yan upon the throne as the Yongle Emperor in 1402. The Yongle Emperor established Yan as a secondary capital and renamed it Beijing, constructed the Forbidden City, and restored the Grand Canal and the primacy of the imperial examinations in official appointments. He rewarded his eunuch supporters and employed them as a counterweight against the Confucian scholar-bureaucrats. One eunuch, Zheng He, led seven enormous voyages of exploration into the Indian Ocean as far as Arabia and the eastern coasts of Africa. (Full article...)
Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)
... that one of the largest and thickest loess plateaus in the world is the Loess Plateau in China?
... that economist Nisvan Erkal's research showed that China's one-child policy created children who lacked qualities important for social and economic success?
... that the release of Mario Kart: Super Circuit in China was cancelled because of excessive video-game piracy in the country?
... that in China, Buddha-like parents, the polar opposite of tiger parents, do not envision their offspring accomplishing much in life?
... that the China Folk House Retreat dismantled a Chinese folk house and rebuilt it in West Virginia?
... that economist and anti-apartheid activist Vella Pillay arranged for South African revolutionaries to receive military training in the Soviet Union and China?
...that Ming Dynasty general Gang Bingcastrated himself and placed his severed organs under Emperor Yongle's saddle to avoid being accused of sexual improprieties?
Beijing cuisine, also known as Jing cuisine, Mandarin cuisine and Peking cuisine and formerly as Beiping cuisine, is the local cuisine of Beijing, the national capital of China. (Full article...)
During the Great Leap Forward, Pan sympathized with Marshal Peng Dehuai, a critic of Mao Zedong's collectivization policy. As a result, in 1958, he was dismissed as party chief of Henan and subjected to persecution, but was later rehabilitated. (Full article...)
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Games in the Jinming Pool, by Zhang Zeduan, a painting depicting the imperial gardens of Kaifeng, Northern Song.
The Song dynasty (960–1279 AD) was a culturally rich and sophisticated age for China. It saw great advancements in the visual arts, music, literature, and philosophy. Officials of the ruling bureaucracy, who underwent a strict and extensive examination process, reached new heights of education in Chinese society, while general Chinese culture was enhanced by widespread printing, growing literacy, and various arts.
Appreciation of art among the gentry class flourished during the Song dynasty, especially in regard to paintings, which is an art practiced by many. Trends in painting styles amongst the gentry notably shifted from the Northern (960–1127) to Southern Song (1127–1279) periods, influenced in part by the gradual embrace of the Neo-Confucian political ideology at court. (Full article...)
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Shu Xiuwen in the 1940s
Shu Xiuwen (1915– 17March 1969), also romanized as Shu Hsiu-wen, was a Chinese film and stage actress, as well as the first voice actress in China. She grew up in poverty but made a name for herself in the drama and film industry of Shanghai before the Second Sino-Japanese War, and then in the wartime capital Chongqing. She starred in numerous films and stage plays, including her most acclaimed film The Spring River Flows East, and was recognized as one of China's top four actresses.
Su Song was the engineer for a hydro-mechanicalastronomicalclock tower in medieval Kaifeng, which employed an early escapement mechanism. The escapement mechanism of Su's clock tower had been invented by Tang dynasty BuddhistmonkYi Xing and government official Liang Lingzan in 725 AD to operate a water-powered armillary sphere, although Su's armillary sphere was the first to be provided with a mechanical clock drive. Su's clock tower also featured the oldest known endless power-transmitting chain drive, called the tian ti (天梯), or "celestial ladder", as depicted in his horological treatise. The clock tower had 133 different clock jacks to indicate and sound the hours. Su Song's treatise about the clock tower, Xinyi Xiangfayao (新儀象法要), has survived since its written form in 1092 and official printed publication in 1094. The book has been analyzed by many historians, such as the British biochemist, historian, and sinologist Joseph Needham. The clock itself, however, was dismantled by the invadingJurchen army in 1127 AD, and although attempts were made to reassemble it, the tower was never successfully reinstated. (Full article...)
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Chinese First Phase Offensive, 25 October– 1 November 1950
The Battle of Pakchon (5 November 1950), also known as the Battle of Bochuan (Chinese:博川战斗; pinyin:Bó Chuān Zhàn Dòu), took place ten days after the start of the Chinese First Phase Offensive, following the entry of the Chinese People's Volunteer Army (PVA) into the Korean War. The offensive reversed the United Nations Command (UN) advance towards the Yalu River which had occurred after their intervention in the wake of the North Korean invasion of South Korea at the start of the war. The battle was fought between British and Australian forces from the 27th British Commonwealth Brigade with American armour and artillery in support, and the PVA 117th Division of the 39th Army, around the village of Pakchon on the Taeryong River. After capturing Chongju on 30 October the British and Australians had been ordered to pull back to Pakchon in an attempt to consolidate the western flank of the US Eighth Army. Meanwhile, immediately following their success at Unsan against the Americans, the PVA 117th Division had attacked southward, intending to cut off the UN forces as they withdrew in the face of the unexpected PVA assault. To halt the PVA advance, the 27th British Commonwealth Brigade was ordered to defend the lower crossings of the Taeryong and Chongchon rivers as part of a rearguard, in conjunction with the US 24th Infantry Division further upstream on the right.
During the night of 4/5 November, the PVA and Korean People's Army (KPA) mounted a full-scale assault on the US 24th Infantry Division, pushing back an American infantry regiment nearly 2 kilometres (1.2mi). The PVA/KPA force subsequently turned west, advancing between the Taeryong and Chongchon rivers and threatening the rear of the 27th British Commonwealth Brigade by cutting the Pakchon–Sinanju road. The following day they attacked an American artillery battery which was guarding a vital concrete bridge near Kujin. The British and Australians then successfully counter-attacked the PVA forces occupying a number of nearby ridgelines during the day but were in turn counter-attacked before being pushed off the high ground during the night. In their first battle with the PVA, the 3rd Battalion, Royal Australian Regiment (3 RAR) captured a well defended hill with only limited offensive support, and held it in the face of heavy counter-attacks before confused command decisions resulted in a disorganised night withdrawal while still in contact. The withdrawal threatened to open the 27th British Commonwealth Brigade's left flank and the Australians were ordered to immediately reposition on the ridge, yet ultimately it was too late to regain the feature in darkness. However, following heavy fighting the pressure on the Australians unexpectedly ceased after midnight, and parties of PVA were observed beginning to withdraw. By early morning the PVA attack had been checked and 3 RAR had redeployed to new positions in the paddy fields around the railway crossing north of Maenjung-dong. (Full article...)
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Yangwu(pictured left) with the Chinese gunboat Fuxing at anchor, the night before the Battle of Fuzhou.
Yangwu (Chinese:揚武; pinyin:Yangwu; Wade–Giles:Yang-wu or Yang Woo) was a wooden corvette built for the Imperial Chinese Navy. She was built in 1872 at the Foochow Arsenal, and was the largest ship built there from the shipbuilding programme of 1868–75. During her early career, she was used as a training ship and under the command of English captains. She later saw action in the Battle of Fuzhou in 1884, the opening action of the Sino-French War, where she acted as the flagship of the Fujian Fleet. Shortly after the start of the battle, she was damaged by a spar torpedo, causing a large explosion and the loss of the majority of her crew; she was sunk shortly afterwards by enemy fire. (Full article...)
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Partial view of the Mausoleum
The Qianling Mausoleum (Chinese:乾陵; pinyin:Qiánlíng) is a Tang dynasty (618–907) tomb site located in Qian County, Shaanxi province, China, and is 85km (53mi) northwest from Xi'an. Built in 684 (with additional construction until 706), the tombs of the mausoleum complex house the remains of various members of the House of Li, the imperial family of the Tang dynasty. This includes Emperor Gaozong (r. 649–83), as well as his wife, Wu Zetian, who assumed the Tang throne and became China's only reigning female emperor from 690 to 705. The mausoleum is renowned for its many Tang dynasty stone statues located above ground and the mural paintings adorning the subterranean walls of the tombs. Besides the main tumulus mound and underground tomb of Emperor Gaozong and Wu Zetian, there are 17 smaller attendant tombs, or peizang mu. Presently, only five of these attendant tombs have been excavated by archaeologists, three belonging to members of the imperial family, one to a chancellor, and the other to a general of the left guard. The Shaanxi Administration of Cultural Heritage declared in 2012 that no further excavations would take place for at least 50 years. (Full article...)
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A gilded bronze oil lamp in the shape of a female servant, dated 2nd century BCE, found in the tomb of Dou Wan, wife to the Han prince Liu Sheng (d. 113 BCE); its sliding shutter allows for adjustments in the direction and brightness of light while it also traps smoke within the body, an anti-pollutant design.The Han dynasty (206 BCE– 220 CE) of early imperial China, divided between the eras of Western Han (206 BCE– 9 CE, when the capital was at Chang'an), the Xin dynasty of Wang Mang (r. 9–23 CE), and Eastern Han (25–220 CE, when the capital was at Luoyang, and after 196 CE at Xuchang), witnessed some of the most significant advancements in premodern Chinese science and technology.
There were great innovations in metallurgy. In addition to Zhou-era China's (c. 1046– 256 BCE) previous inventions of the blast furnace and cupola furnace to make pig iron and cast iron, respectively, the Han period saw the development of steel and wrought iron by use of the finery forge and puddling process. With the drilling of deep boreholes into the earth, the Chinese used not only derricks to lift brine up to the surface to be boiled into salt, but also set up bamboo-crafted pipeline transport systems which brought natural gas as fuel to the furnaces. Smelting techniques were enhanced with inventions such as the waterwheel-powered bellows; the resulting widespread distribution of iron tools facilitated the growth of agriculture. For tilling the soil and planting straight rows of crops, the improved heavy-moldboard plough with three iron plowshares and sturdy multiple-tube iron seed drill were invented in the Han, which greatly enhanced production yields and thus sustained population growth. The method of supplying irrigation ditches with water was improved with the invention of the mechanical chain pump powered by the rotation of a waterwheel or draft animals, which could transport irrigation water up elevated terrains. The waterwheel was also used for operating trip hammers in pounding grain and in rotating the metal rings of the mechanical-driven astronomical armillary sphere representing the celestial sphere around the Earth. (Full article...)
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Shamanism was the dominant religion of the Jurchen people of northeast Asia and of their descendants, the Manchu people. As early as the Jin dynasty (1115–1234), the Jurchens conducted shamanic ceremonies at shrines called tangse. There were two kinds of shamans: those who entered in a trance and let themselves be possessed by the spirits, and those who conducted regular sacrifices to heaven, to a clan's ancestors, or to the clan's protective spirits.
When Nurhaci (1559–1626), the chieftain of the Jianzhou Jurchens, who was originally a vassalage to the Ming dynasty, unified other Jurchen tribes under his own rule and established the Later Jin dynasty in the early 17th century, he imposed the protective spirits of his clan, the Aisin Gioro, upon other clans, and often destroyed their shrines. As early as the 1590s, he placed shamanism at the center of his state's ritual, sacrificing to heaven before engaging in military campaigns. His son and successor Hong Taiji (1592–1643), who renamed the Jurchens "Manchu" and officially founded the Qing dynasty (1636–1912), further put shamanistic practices in the service of the state, notably by forbidding others to erect new tangse (shrines) for ritual purposes. In the 1620s and 1630s, the Qing ruler conducted shamanic sacrifices at the tangse of Mukden, the Qing capital. In 1644, as soon as the Qing seized Beijing to begin their conquest of China proper, they named it their new capital and erected an official shamanic shrine there. In the Beijingtangse and in the women's quarters of the Forbidden City, Qing emperors and professional shamans (usually women) conducted shamanic ceremonies until the abdication of the dynasty in 1912. (Full article...)
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A statue of the Buddha representing Emperor Taiwu. The Northern Celestial Masters are an evolution of the DaoistWay of the Celestial Master (simplified Chinese:天师道; traditional Chinese:天師道; pinyin:Tiān Shī Dào) in the north of China during the Southern and Northern Dynasties. The Northern Celestial Masters were a continuation of the Way as it had been practiced in Sichuan province by Zhang Lu and his followers. After the community was forced to relocate in 215 CE, a group of Celestial Masters established themselves in Northern China. Kou Qianzhi, from a family who followed the Celestial Master, brought a new version of Celestial Master Daoism to the Northern Wei. The Northern Wei government embraced his form of Daoism and established it as the state religion, thereby creating a new Daoist theocracy that lasted until 450 CE. The arrival of Buddhism had great influence on the Northern Celestial Masters, bringing monasticism and influencing the diet of practitioners. Art produced in areas dominated by the Northern Celestial Masters also began to show Buddhist influence. When the theocracy collapsed, many Daoists fled to Louguan, which quickly became an important religious center. The Northern Celestial Masters survived as a distinct school at Louguan until the late 7th century CE, when they became integrated into the wider Daoist movement. (Full article...)
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Satellite image of Typhoon Mangkhut A typhoon is a tropical cyclone that develops between 180° and 100°E in the Northern Hemisphere. This region is referred to as the Northwestern Pacific Basin, accounting for almost one-third of the world's annual tropical cyclones. The term hurricane refers to a tropical cyclone in the northeast Pacific and northern Atlantic. For organizational purposes, the northern Pacific Ocean is divided into three regions: the eastern (North America to 140°W), central (140°W to 180°), and western (180° to 100°E). The Regional Specialized Meteorological Center (RSMC) for tropical cyclone forecasts is in Japan, with other tropical cyclone warning centres for the northwest Pacific in Hawaii (the Joint Typhoon Warning Center), the Philippines, and Hong Kong. Although the RSMC names each system, the main name list itself is coordinated among 18 countries that have territories threatened by typhoons each year.
Within most of the northwestern Pacific, there are no official typhoon seasons as tropical cyclones form throughout the year. Like any tropical cyclone, there are several main requirements for typhoon formation and development. It must be in sufficiently warm sea surface temperatures, atmospheric instability, high humidity in the lower-to-middle levels of the troposphere, have enough Coriolis effect to develop a low pressure centre, a pre-existing low level focus or disturbance, and a low vertical wind shear. Although the majority of storms form between June and November, a few storms may occur between December and May (although tropical cyclone formation is at a minimum during that time). On average, the northwestern Pacific features the most numerous and intense tropical cyclones globally. Like other basins, they are steered by the subtropical ridge towards the west or northwest, with some systems recurving near and east of Japan. The Philippines receive the brunt of the landfalls, with China and Japan being less often impacted. However, some of the deadliest typhoons in history have struck China. Southern China has the longest record of typhoon impacts for the region, with a thousand-year sample via documents within their archives. Taiwan has received the wettest known typhoon on record for the northwest Pacific tropical cyclone basins. However, Vietnam recognises its typhoon season as lasting from the beginning of June through to the end of November, with an average of four to six typhoons hitting the country annually. (Full article...)
Sun Tzu's historicity is uncertain. The Han dynasty historian Sima Qian and other traditional Chinese historians placed him as a minister to King Helü of Wu and dated his lifetime to 544–496 BC. Modern scholars accepting his historicity place the extant text of The Art of War in the later Warring States period of 475 to 221 BC, based on its style of composition and its descriptions of warfare. Traditional accounts state that the general's descendant Sun Bin wrote a treatise on military tactics, also titled The Art of War. Since both Sun Wu and Sun Bin were referred to as "Sun Tzu" in classical Chinese texts, some historians believed them identical, prior to the rediscovery of Sun Bin's treatise in 1972. (Full article...)
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Casts of the teeth of Yuanmou Man
Yuanmou Man (simplified Chinese:元谋人; traditional Chinese:元謀人; pinyin:Yuánmóu Rén, Homo erectus yuanmouensis) is a subspecies of H. erectus which inhabited the Yuanmou Basin in Yunnan Province, southwestern China, roughly 1.7 million years ago. It is the first fossil evidence of humans in China, though they probably reached the region by at least 2 million years ago. Yuanmou Man is known only from two upper first incisors presumed to have belonged to a male, and a partial tibia presumed to have belonged to a female. The female may have stood about 123.6–130.4cm (4ft 1in– 4ft 3in) in life. These remains are anatomically quite similar to those contemporary early Homo in Africa, namely H. habilis and H. (e?) ergaster.
Yuanmou Man inhabited a mixed environment featuring grassland, bushland, marshland, and forest dominated by pine and alder. They lived alongside chalicotheres, deer, the elephant Stegodon, rhinos, cattle, pigs, and the giant short-faced hyaena. The site currently sits at an elevation of 1,050–1,150m (3,440–3,770ft). They manufactured simple cores, flakes, choppers, pointed tools, and scrapers which paralleled the technology of their African contemporaries. (Full article...)
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The Great East Hall of the Foguang Temple
Foguang Temple (Chinese:佛光寺) is a Buddhist temple located five kilometres from Doucun, Wutai County, Shanxi Province of China. The major hall of the temple is the Great East Hall, built in 857 AD, during the Tang dynasty (618–907). According to architectural records, it is the third earliest preserved timber structure in China. It was rediscovered by the 20th-century architectural historian Liang Sicheng (1901–1972) in 1937, while an older hall at Nanchan Temple was discovered by the same team a year later. The temple also contains another significant hall dating from 1137 called the Manjusri Hall. In addition, the second oldest existing pagoda in China (after the Songyue Pagoda), dating from the 6th century, is located in the temple grounds. Today the temple is part of a UNESCOWorld Heritage site and is undergoing restoration. (Full article...)
The Forbidden City was constructed from 1406 to 1420, and was the former Chinese imperial palace and winter residence of the Emperor of China from the Ming dynasty (since the Yongle Emperor) to the end of the Qing dynasty, between 1420 and 1924. The Forbidden City served as the home of Chinese emperors and their households and was the ceremonial and political center of the Chinese government for over 500 years. Since 1925, the Forbidden City has been under the charge of the Palace Museum, whose extensive collection of artwork and artifacts were built upon the imperial collections of the Ming and Qing dynasties. The Forbidden City was declared a World Heritage Site in 1987. (Full article...)
Image 24Map showing the expansion of Han dynasty in the 2nd century BC (from History of China)
Image 25Tea caddy, Chinese - Indianapolis Museum of Art (from Chinese culture)
Image 26Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Image 27Flag of the First Guangzhou uprising (from History of China)
Image 30Tang dynasty mural from Li Xian's tomb in Qianling showing Han nobility clothing of the era. (from Chinese culture)
Image 31Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 42Jichang Garden in Wuxi (1506–1521), built during the Ming Dynasty, is an exemplary work of South Chinese style garden. (from Chinese culture)
Image 43Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
Image 59Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 60Birthplaces of notable Chinese philosophers of the Hundred Schools of Thoughts in the Zhou dynasty. (from Chinese culture)
Taiwanese President Tsai Ing-wen restores the reputations of victims of the White Terror repression, which was carried out by the Kuomintang government from the 1940s to the 1980s. The ceremony, held in Taipei, marked the first nationwide event that addresses crimes committed during the White Terror. (Taipei Times)
This is a list of recognized content, updated weekly by JL-Bot (talk·contribs) (typically on Saturdays). There is no need to edit the list yourself. If an article is missing from the list, make sure it is tagged(e.g. {{WikiProject China}})or categorizedcorrectly and wait for the next update. See WP:RECOG for configuration options.
National Emblem of the Republic of ChinaTsai Ing-wen
The President of the Republic of China is the head of state of the Republic of China (ROC).
The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.
The current President is Tsai Ing-wen(picture), since May 20, 2016. The first woman to be elected to the office, Tsai is the seventh president of the Republic of China under the 1947 Constitution and the second president from the Democratic Progressive Party (DPP).
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Image 1
Shu Xiuwen in the 1940s
Chinese First Phase Offensive, 25 October – 1 November 1950
Yangwu (pictured left) with the Chinese gunboat Fuxing at anchor, the night before the Battle of Fuzhou.
Partial view of the Mausoleum
Qing-era representation of Sun Tzu
Casts of the teeth of Yuanmou Man
The Great East Hall of the Foguang Temple
The Forbidden City viewed from Jingshan Hill
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Image 1Taoist architecture in China (from Chinese culture)
Image 3A Tang dynasty era copy of the preface to the Lantingji Xu poems composed at the Orchid Pavilion Gathering, originally attributed to Wang Xizhi (303–361 AD) of the Jin dynasty (from Chinese culture)
Image 6Beijing college students rallied during the May Fourth Movement, dissatisfied with Article 156 of the Treaty of Versailles for China (Shandong Problem). (from History of China)
Image 8Chinese calligraphy written by the poet Wang Xizhi (王羲之) of the Jin dynasty (from Chinese culture)
Image 10People's Republic of China 10th Anniversary Parade in Beijing (from History of China)
Image 13Mongol successor khanates (from History of China)
Image 19Chinese Export—European Market, 18th century - Tea Caddy (lid) (from Chinese culture)
Image 20Main hall and tea house in Dunedin Chinese Garden (from Chinese culture)
Image 21Spring rolls are a large variety of filled, rolled appetizers or dim sum found in Chinese cuisine. Spring rolls are the main dishes in Chinese Spring Festival (Chinese New Year). (from Chinese culture)
Image 22The flag of the Republic of China from 1928 to now. (from History of China)
Image 23Chinese tea (from Chinese culture)
Image 24Map showing the expansion of Han dynasty in the 2nd century BC (from History of China)
Image 25Tea caddy, Chinese - Indianapolis Museum of Art (from Chinese culture)
Image 26Photo showing serving chopsticks (gongkuai) on the far right, personal chopsticks (putongkuai) in the middle, and a spoon. Serving chopsticks are usually more ornate than the personal ones. (from Chinese culture)
Image 28Ancient China's Tea Pots (from Chinese culture)
Image 29Laoshan green tea (from Chinese culture)
Image 30Tang dynasty mural from Li Xian's tomb in Qianling showing Han nobility clothing of the era. (from Chinese culture)
Image 31Gilin with the head and scaly body of a dragon, tail of a lion and cloven hoofs like a deer. Its body enveloped in sacred flames. Detail from Entrance of General Zu Dashou Tomb (Ming Tomb). (from Chinese culture)
Image 33The flag of the People's Republic of China since 1949. (from History of China)
Image 34A Chinese jade named Bi(璧) with a dual dragon motif, Warring States period (from Chinese culture)
Image 35Range of Chinese dialect groups according to the Language Atlas of China. (from Chinese culture)
Image 38"Nine Dragons" handscroll section, by Chen Rong(1244 CE), Song dynasty. Museum of Fine Arts, Boston (from Chinese culture)
Image 39Dragon Tea Pot, Republic of China (from Chinese culture)
Image 40The massive Terracotta Army of Qin Shi Huang, a UNESCO World Heritage Site (from History of China)
Image 41The Four Treasures of the Study – brush, ink, paper and ink stone in Chinese calligraphy traditions. (from Chinese culture)
Image 42Jichang Garden in Wuxi (1506–1521), built during the Ming Dynasty, is an exemplary work of South Chinese style garden. (from Chinese culture)
Image 43Red lanterns are hung from the trees during the Chinese New Year celebrations in Ditan Park (Temple of Earth) in Beijing. (from Chinese culture)
Image 44Tea Pots, Republic of China (from Chinese culture)
Image 46The flag of the Republic of China from 1912 to 1928. (from History of China)
Image 47Box with the character for "Spring" (春), Qianlong period, Qing Dynasty. Nanjing Museum (from Chinese culture)
Image 50Hanging Monastery, a temple with the combination of Taoism, Buddhism, and Confucianism. (from Chinese culture)
Image 51Chinese folding screen used at the Austrian imperial court, 18th century, the Imperial Furniture Collection (from Chinese culture)
Image 54Zhu-Ye-Qing-Tea (from Chinese culture)
Image 56Que pillar gates of Chongqing that once belonged to a temple dedicated to the Warring States period general Ba Manzi (from Chinese culture)
Image 57Approximate territories controlled by the various dynasties and states throughout the history of China (from History of China)
Image 59Relief of a fenghuang in Fuxi Temple (Tianshui). They are mythological birds of East Asia that reign over all other birds. (from Chinese culture)
Image 60Birthplaces of notable Chinese philosophers of the Hundred Schools of Thoughts in the Zhou dynasty. (from Chinese culture)
Image 62A commercially produced scented wood folding fan, featuring a drawing of the Great Wall of China. (from Chinese culture)
![Image 3A Tang dynasty era copy of the preface to the Lantingji Xu poems composed at the Orchid Pavilion Gathering, originally attributed to Wang Xizhi (303–361 AD) of the Jin dynasty (from Chinese culture)](/en/File:"Lan-ting_Xu"_Preface_to_the_Poems_Composed_at_the_Orchid_Pavilion,_copy_by_an_artist_in_the_Tang_dynasty_-_Google_Art_Project.jpg){kind=small}
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