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Sadler c. 1915
William Samuel Sadler (June 24, 1875– April 26, 1969) was an American surgeon, self-trainedpsychiatrist, and author who helped publish The Urantia Book. The book is said to have resulted from Sadler's relationship with a man through whom he believed celestial beings spoke at night. It drew a following of people who studied its teachings.
A native of Indiana, Sadler moved to Michigan as a teenager to work at the Battle Creek Sanitarium. There he met the physician and health-food promoter John Harvey Kellogg, co-inventor of corn flakes breakfast cereal, who became his mentor. Sadler married Kellogg's niece, Lena Celestia Kellogg, in 1897. He worked for several Christian organizations and attended medical school, graduating in 1906. Sadler practiced medicine in Chicago with his wife, who was also a physician. He joined several medical associations and taught at the McCormick Theological Seminary. Although he was a committed member of the Seventh-day Adventist Church for almost twenty years, he left the denomination after it disfellowshipped his wife's uncle, John Harvey Kellogg, in 1907. Sadler and his wife became speakers on the Chautauqua adult education circuit in 1907, and he became a highly paid, popular orator. He eventually wrote over 40 books on a variety of medical and spiritual topics advocating a holistic approach to health. Sadler extolled the value of prayer and religion but was skeptical of mediums, assisting debunker Howard Thurston, and embraced the scientific consensus on evolution. (Full article...)
Image 7God the Father (top), the Holy Spirit (a dove), and child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 8Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity. Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 10The Adoration of the Trinity by Albrecht Dürer (1511): from top to bottom: Holy Spirit (dove), God the Father and the crucified Christ (from Trinity)
Image 14A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is not generally intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)
Image 22Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 23First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 24Father, The Holy Spirit, and Christ Crucified, depicted in a Welsh manuscript. c.1390–1400 (from Trinity)
Image 25Atypical depiction. The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove, painting by Fridolin Leiber (d. 1912) (from Trinity)
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Page from Codex Vaticanus; ending of 2 Thes and beginning of Heb
The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglumB or 03 (in the Gregory-Aland numbering of New Testament manuscripts), δ 1 (in the von Soden numbering of New Testament manuscripts), is a Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. Using the study of comparative writing styles (palaeography), it has been dated to the 4th century.
The manuscript became known to Western scholars as a result of correspondence between textual critic Desiderius Erasmus Roterodamus (known usually as Erasmus) and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate and the value Jerome placed on it is unclear. In the 19th century transcriptions of the full codex were completed. It was at that point that scholars became more familiar with the text and how it differed from the more common Textus Receptus (a critical edition of the Greek New Testament based on earlier editions by Erasmus). (Full article...)
In The Church of Jesus Christ of Latter-day Saints (LDS Church), a temple is a building dedicated to be a House of the Lord, and they are considered by church members to be the most sacred structures on earth. Upon completion, temples are usually open to the public for a short period of time (an "Open House"). During the Open House, the church conducts tours of the temple with missionaries and members from the local area serving as tour guides, and all rooms of the temple are open to the public. Mormon temples are used for their baptism for the dead, washing and anointing (or "initiatory" ordinances), the endowment, and Mormon marriages. The temple is then dedicated as a "House of the Lord", after which only members who are deemed worthy are permitted entrance (tithing is paid in full). Thus, they are not churches (meetinghouses) but rather places to do Mormon practices. The church is a prolific builder of temples as they hold a key place in LDS theology.
... that a call to prayer is a common feature to Christianity, Islam and Judaism?
... that 19th-century American evangelist Dwight L. Moody was converted to Christianity in the stock room of a shoe store by his Sunday School teacher Edward Kimball?
Then Peter came and said to him, "Lord, how often shall my brother sin against me, and I forgive him? Until seven times?" Jesus said to him, "I don't tell you until seven times, but, until seventy times seven. Therefore the Kingdom of Heaven is like a certain king, who wanted to reconcile accounts with his servants. When he had begun to reconcile, one was brought to him who owed him ten thousand talents. But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made. The servant therefore fell down and knelt before him, saying, 'Lord, have patience with me, and I will repay you all!' The lord of that servant, being moved with compassion, released him, and forgave him the debt. "But that servant went out, and found one of his fellow servants, who owed him one hundred denarii, and he grabbed him, and took him by the throat, saying, 'Pay me what you owe!' "So his fellow servant fell down at his feet and begged him, saying, 'Have patience with me, and I will repay you!' He would not, but went and cast him into prison, until he should pay back that which was due. So when his fellow servants saw what was done, they were exceedingly sorry, and came and told to their lord all that was done. Then his lord called him in, and said to him, 'You wicked servant! I forgave you all that debt, because you begged me. Shouldn't you also have had mercy on your fellow servant, even as I had mercy on you?' His lord was angry, and delivered him to the tormentors, until he should pay all that was due to him. So my heavenly Father will also do to you, if you don't each forgive your brother truly from all his misdeeds."