Ismaili Centre, Vancouver

The Ismaili Centre, Vancouver, is one of six Ismaili Centres worldwide. It was the first purpose-built Ismaili jamatkhana and the first Ismaili centre in North America.^[1][2] It has accordingly been the subject of sustained, dedicated academic analysis, a case study of modern Islamic architecture in the West.^[3][4][5]

The Ismaili Centre, Vancouver
Religion
Affiliation	Nizari Ismaili Muslim
Leadership	His Highness the Aga Khan
Location
Location	4010 Canada Way, Burnaby, Metro Vancouver, British Columbia, Canada
Geographic coordinates	49.25415°N 123.01373°W / 49.25415; -123.01373
Architecture
Architect(s)	Bruno Freschi
Type	Jamatkhana
Groundbreaking	26 July 1982
Completed	1985
Website
https://the.ismaili/ismaili-centre-vancouver

Foundation and establishment

Established by His Highness Aga Khan IV, the 49th hereditary Imam of the Shia Ismaili Muslims, the Ismaili Centre, Vancouver was the first of such centers in North America and the second in a series of six Ismaili Centres currently situated in London, Lisbon, Dubai, Dushanbe, and Toronto.

The foundation ceremony for the new building was held on 26 July 1982,^[6] and construction was completed in 1985. During the silver jubilee of His Highness the Aga Khan,^[7] the new building was opened by the former Canadian Prime Minister Brian Mulroney on 23 August 1985.^[8]

Architecture and design

Designed by the Vancouver architect Bruno Freschi,^[9][10] the building was conceived as an 'ambassadorial building' aiming to give visual architectural expression to the expanding Ismaili community in Canada, and designed 'not just for the use of the members of the Ismaili community, but [...] to become part of the fabric of the civil life of the area'.^[11] The centre has been described as 'monumental',^[12] 'spectacular'^[8] and 'sitting harmoniously' within its environment, reflecting 'traditional Islamic architectural vocabulary in modern context, materials, and craftsmanship'.^[13] Its footprint is 3,870 square metres (41,600 square feet), with a basement containing offices and classroom space, and two upper floors, a double-height prayer-hall (reserved for Ismaili worship) and a multi-purpose hall, around a courtyard with a fountain.^[14] The prayer-hall is roofed with a series of shallow Turkish-style domes.^[15] The design 'attracted international plaudits'.^[16]

The faith of Islam is one in which the spiritual and the secular are inextricably linked.^[17] As a result, the centre would have to thus reflect both the historical and traditional as well as the contemporary and forward-looking aspirations of the Ismaili community.

References

1. Salima Versi, 'Make This Your Home: The Impact of Religion on Acculturation: The Case of Canadian Khoja Nizari Isma‗ilis from East Africa' (unpublished MA thesis, Queen‘s University Kingston, 2010), pp. 22, 52
2. Parin Dossa, 'Women's Space/Time: An Anthropological Perspective on Ismaili Immigrant Women in Calgary and Vancouver', Canadian Ethnic Studies/Etudes Ethniques au Canada, 20.1: 45.
3. Roger Kemble, ' "Ethnic eloquence: Burnaby Jamatkhana, Burnaby, B.C. architect: Bruno Freschi": Critique', Canadian Architect, 30:6 (1985), 12-17.
4. Hafiz-Ur-Rehman Sherali, 'Architectural Culture of Islamic Institutions in the West' (unpublished Master of Architecture thesis, Massachusetts Institute of Technology, 1991), esp. pp. 179-219; http://hdl.handle.net/1721.1/41322.
5. Zamila R. Karimi, 'Spaces of Worship in Islam in the West', Interiors, 1.3 (2010), 265–80 (esp. pp. 273-78); DOI: 10.2752/204191210X12875837764174.
6. Khalil Karim Pirani, 'In Search of Appropriate Architecture: A Jamat Khana in Hunza, Pakistan' (unpublished Master of Architecture dissertation, Massachusetts Institute of Technology, 1989), p. 3 fn. 2. https://dspace.mit.edu/bitstream/handle/1721.1/76872/20448977-MIT.pdf.
7. Daryoush Mohammad Poor, Authority without Territory: The Aga Khan Development Network and the Ismaili Imamate (New York: Palgrave Macmillan, 2014), p. 183.
8. Karim H. Karim, 'Pluralism, Migration, Space and Song: Ismaili Arrangements of Public and Private Spheres', in Diverse Spaces: Identity, Heritage and Community in Canadian Public Culture', ed. by Susan L. T. Ashley (Newcastle Upon Tyne: Cambridge Scholars Publishing, 2013), pp. 148-69 (at p. 155); https://www.academia.edu/14002048.
9. Bruno Freschi, 'Burnaby Jamatkhana', Architecture and Urbanism (A+ U), 190 (July 1986), p 51.
10. Harold Kalman, Robin Ward, and John Roaf, Exploring Vancouver: The Architectural Guide (Vancouver: D & M Publishers, 2012), p. 296.
11. Daryoush Mohammad Poor, Authority without Territory: The Aga Khan Development Network and the Ismaili Imamate (New York: Palgrave Macmillan, 2014), pp. 136-37.
12. Tekijät Tazim R. Kassam, Songs of Wisdom and Circles of Dance: Hymns of the Satpanth Ismā'īlī Muslim Saint, Pīr Shams (Albany, N.Y.: State University of New York Press, 1995), p. 7.
13. Zamila R. Karimi, 'Spaces of Worship in Islam in the West', Interiors, 1.3 (2010), 265–80 (p. 276); DOI: 10.2752/204191210X12875837764174.
14. Zamila R. Karimi, 'Spaces of Worship in Islam in the West', Interiors, 1.3 (2010), 265–80 (quoting p. 276); DOI: 10.2752/204191210X12875837764174.
15. Hasan-Uddin Khan, 'The Art and Architecture of the Mosque', in A Companion to the Muslim World, ed. by Amyn B. Sajoo (London: Tauris, 2009), pp. 177-208 (p. 204).
16. Amir Hussain and Jamie S. Scott, 'Muslims', in The Religions of Canadians, ed. by Jamie S. Scott (Toronto: University of Toronto Press, 2012), pp. 167-218 (p. 192).
17. "Address by His Highness the Aga Khan on Receiving the 'Tolerance' Award, Tutzing Evangelische Akademie 20 May 2006". European Judaism. 40 (2): 4–8. 2007-11-30. doi:10.3167/ej.2007.400202. ISSN 0014-3006.

External links

• 'Photo Gallery of the Ismaili Jamatkhana and Centre, Burnaby, Canada', Simerg – Insights from Around the World (April 11, 2009)