Apostolic era and papacy

The New Testament, in particular the Gospels, records Jesus' activities and teaching, his appointment of the Twelve Apostles and his Great Commission of the apostles, instructing them to continue his work.^[44]^[45] The book Acts of Apostles, tells of the founding of the Christian church and the spread of its message to the Roman Empire.^[46] The Catholic Church teaches that its public ministry began on Pentecost, occurring fifty days following the date Christ is believed to have resurrected.^[47] At Pentecost, the apostles are believed to have received the Holy Spirit, preparing them for their mission in leading the church.^[48]^[49] The Catholic Church teaches that the college of bishops, led by the bishop of Rome are the successors to the Apostles.^[50]

In the account of the Confession of Peter found in the Gospel of Matthew, Christ designates Peter as the "rock" upon which Christ's church will be built.^[51]^[52] The Catholic Church considers the bishop of Rome, the pope, to be the successor to Saint Peter.^[53] Some scholars state Peter was the first bishop of Rome.^[54] Others^[who?] say that the institution of the papacy is not dependent on the idea that Peter was bishop of Rome or even on his ever having been in Rome.^[55] Many scholars hold that a church structure of plural presbyters/bishops persisted in Rome until the mid-2nd century, when the structure of a single bishop and plural presbyters was adopted,^[56] and that later writers retrospectively applied the term "bishop of Rome" to the most prominent members of the clergy in the earlier period and also to Peter himself.^[56] On this basis protestant scholars Oscar Cullmann,^[57] Henry Chadwick,^[58] and Bart D. Ehrman^[59] question whether there was a formal link between Peter and the modern papacy. Raymond E. Brown also says that it is anachronistic to speak of Peter in terms of local bishop of Rome, but that Christians of that period would have looked on Peter as having "roles that would contribute in an essential way to the development of the role of the papacy in the subsequent church". These roles, Brown says, "contributed enormously to seeing the bishop of Rome, the bishop of the city where Peter died and where Paul witnessed the truth of Christ, as the successor of Peter in care for the church universal".^[56]

Antiquity and Roman Empire

Conditions in the Roman Empire facilitated the spread of new ideas. The empire's network of roads and waterways facilitated travel, and the Pax Romana made travelling safe. The empire encouraged the spread of a common culture with Greek roots, which allowed ideas to be more easily expressed and understood.^[60]

Unlike most religions in the Roman Empire, however, Christianity required its adherents to renounce all other gods, a practice adopted from Judaism (see Idolatry). The Christians' refusal to join pagan celebrations meant they were unable to participate in much of public life, which caused non-Christians—including government authorities—to fear that the Christians were angering the gods and thereby threatening the peace and prosperity of the Empire. The resulting persecutions were a defining feature of Christian self-understanding until Christianity was legalized in the 4th century.^[61]

In 313, Emperor Constantine I's Edict of Milan legalized Christianity, and in 330 Constantine moved the imperial capital to Constantinople, modern Istanbul, Turkey. In 380 the Edict of Thessalonica made Nicene Christianity the state church of the Roman Empire, a position that within the diminishing territory of the Byzantine Empire would persist until the empire itself ended in the fall of Constantinople in 1453, while elsewhere the church was independent of the empire, as became particularly clear with the East–West Schism. During the period of the Seven Ecumenical Councils, five primary sees emerged, an arrangement formalized in the mid-6th century by Emperor Justinian I as the pentarchy of Rome, Constantinople, Antioch, Jerusalem and Alexandria.^[62]^[63] In 451 the Council of Chalcedon, in a canon of disputed validity,^[64] elevated the see of Constantinople to a position "second in eminence and power to the bishop of Rome".^[65] From c. 350 – c. 500, the bishops, or popes, of Rome, steadily increased in authority through their consistent intervening in support of orthodox leaders in theological disputes, which encouraged appeals to them.^[66] Emperor Justinian, who in the areas under his control definitively established a form of caesaropapism,^[67] in which "he had the right and duty of regulating by his laws the minutest details of worship and discipline, and also of dictating the theological opinions to be held in the Church",^[68] re-established imperial power over Rome and other parts of the West, initiating the period termed the Byzantine Papacy (537–752), during which the bishops of Rome, or popes, required approval from the emperor in Constantinople or from his representative in Ravenna for consecration, and most were selected by the emperor from his Greek-speaking subjects,^[69] resulting in a "melting pot" of Western and Eastern Christian traditions in art as well as liturgy.^[70]

Most of the Germanic tribes who in the following centuries invaded the Roman Empire had adopted Christianity in its Arian form, which the Council of Nicaea declared heretical.^[71] The resulting religious discord between Germanic rulers and Catholic subjects^[72] was avoided when, in 497, Clovis I, the Frankish ruler, converted to orthodox Catholicism, allying himself with the papacy and the monasteries.^[73] The Visigoths in Spain followed his lead in 589,^[74] and the Lombards in Italy in the course of the 7th century.^[75]

Western Christianity, particularly through its monasteries, was a major factor in preserving classical civilization, with its art (see Illuminated manuscript) and literacy.^[76] Through his Rule, Benedict of Nursia (c. 480–543), one of the founders of Western monasticism, exerted an enormous influence on European culture through the appropriation of the monastic spiritual heritage of the early Catholic Church and, with the spread of the Benedictine tradition, through the preservation and transmission of ancient culture. During this period, monastic Ireland became a centre of learning and early Irish missionaries such as Columbanus and Columba spread Christianity and established monasteries across continental Europe.^[76]

Middle Ages and Renaissance

The Catholic Church was the dominant influence on Western civilization from Late Antiquity to the dawn of the modern age.^[13] It was the primary sponsor of Romanesque, Gothic, Renaissance, Mannerist and Baroque styles in art, architecture and music.^[77] Renaissance figures such as Raphael, Michelangelo, Leonardo da Vinci, Botticelli, Fra Angelico, Tintoretto, Titian, Bernini and Caravaggio are examples of the numerous visual artists sponsored by the church.^[78] Historian Paul Legutko of Stanford University said the Catholic Church is "at the center of the development of the values, ideas, science, laws, and institutions which constitute what we call Western civilization".^[79]

In Western Christendom, the first universities in Europe were established by monks.^[80]^[81]^[82] Beginning in the 11th century, several older cathedral schools became universities, such as the University of Oxford, University of Paris, and University of Bologna. Higher education before then had been the domain of Christian cathedral schools or monastic schools, led by monks and nuns. Evidence of such schools dates back to the 6th century CE.^[83] These new universities expanded the curriculum to include academic programs for clerics, lawyers, civil servants, and physicians.^[84] The university is generally regarded as an institution that has its origin in the Medieval Christian setting.^[85]^[86]^[87]

The massive Islamic invasions of the mid-7th century began a long struggle between Christianity and Islam throughout the Mediterranean Basin. The Byzantine Empire soon lost the lands of the eastern patriarchates of Jerusalem, Alexandria and Antioch and was reduced to that of Constantinople, the empire's capital. As a result of Islamic domination of the Mediterranean, the Frankish state, centred away from that sea, was able to evolve as the dominant power that shaped the Western Europe of the Middle Ages.^[88] The battles of Toulouse and Poitiers halted the Islamic advance in the West and the failed siege of Constantinople halted it in the East. Two or three decades later, in 751, the Byzantine Empire lost to the Lombards the city of Ravenna from which it governed the small fragments of Italy, including Rome, that acknowledged its sovereignty. The fall of Ravenna meant that confirmation by a no longer existent exarch was not asked for during the election in 752 of Pope Stephen II and that the papacy was forced to look elsewhere for a civil power to protect it.^[89] In 754, at the urgent request of Pope Stephen, the Frankish king Pepin the Short conquered the Lombards. He then gifted the lands of the former exarchate to the pope, thus initiating the Papal States. Rome and the Byzantine East would delve into further conflict during the Photian schism of the 860s, when Photius criticized the Latin west of adding of the filioque clause after being excommunicated by Nicholas I. Though the schism was reconciled, unresolved issues would lead to further division.^[90]

In the 11th century, the efforts of Hildebrand of Sovana led to the creation of the College of Cardinals to elect new popes, starting with Pope Alexander II in the papal election of 1061. When Alexander II died, Hildebrand was elected to succeed him, as Pope Gregory VII. The basic election system of the College of Cardinals which Gregory VII helped establish has continued to function into the 21st century. Pope Gregory VII further initiated the Gregorian Reforms regarding the independence of the clergy from secular authority. This led to the Investiture Controversy between the church and the Holy Roman Emperors, over which had the authority to appoint bishops and popes.^[91]^[92]

In 1095, Byzantine emperor Alexius I appealed to Pope Urban II for help against renewed Muslim invasions in the Byzantine–Seljuk Wars,^[93] which caused Urban to launch the First Crusade aimed at aiding the Byzantine Empire and returning the Holy Land to Christian control.^[94] In the 11th century, strained relations between the primarily Greek church and the Latin Church separated them in the East–West Schism, partially due to conflicts over papal authority. The Fourth Crusade and the sacking of Constantinople by renegade crusaders proved the final breach.^[95] In this age great gothic cathedrals in France were an expression of popular pride in the Christian faith.

In the early 13th century mendicant orders were founded by Francis of Assisi and Dominic de Guzmán. The studia conventualia and studia generalia of the mendicant orders played a large role in the transformation of church-sponsored cathedral schools and palace schools, such as that of Charlemagne at Aachen, into the prominent universities of Europe.^[96] Scholastic theologians and philosophers such as the Dominican priest Thomas Aquinas studied and taught at these studia. Aquinas' Summa Theologica was an intellectual milestone in its synthesis of the legacy of ancient Greek philosophers such as Plato and Aristotle with the content of Christian revelation.^[97]

A growing sense of church-state conflicts marked the 14th century. To escape instability in Rome, Clement V in 1309 became the first of seven popes to reside in the fortified city of Avignon in southern France^[98] during a period known as the Avignon Papacy. The Avignon Papacy ended in 1376 when the pope returned to Rome,^[99] but was followed in 1378 by the 38-year-long Western schism, with claimants to the papacy in Rome, Avignon and (after 1409) Pisa.^[99] The matter was largely resolved in 1415–17 at the Council of Constance, with the claimants in Rome and Pisa agreeing to resign and the third claimant excommunicated by the cardinals, who held a new election naming Martin V pope.^[100]

In 1438, the Council of Florence convened, which featured a strong dialogue focussed on understanding the theological differences between the East and West, with the hope of reuniting the Catholic and Orthodox churches.^[101] Several eastern churches reunited, forming the majority of the Eastern Catholic Churches.^[102]

Age of Discovery and Counter-Reformation

With the rise of Protestantism, the Catholic Church lost some adherents in Europe. Counter-Reformation groups such as the Jesuits were founded to tackle this. At the same time, Catholicism spread in the Americas through evangelisation, represented by the apparition of Our Lady of Guadalupe.

The Age of Discovery beginning in the 15th century saw the expansion of Western Europe's political and cultural influence worldwide. Because of the rise in power overseas of strongly Catholic nations of Spain and Portugal (as well as France), Catholicism was spread to the Americas, Asia and Oceania by explorers, conquistadors, and missionaries, as well as by the conversion of people who lived in these societies to the Catholic faith. Pope Alexander VI had awarded sovereignty rights over most of the newly discovered lands to Spain and Portugal (later confirmed by the Treaty of Tordesillas)^[103] and the ensuing patronato system allowed state authorities, not the Vatican, to control all clerical appointments in the new colonies.^[104] In 1521 the Portuguese explorer Ferdinand Magellan made the first Catholic converts in the Philippines.^[105] Elsewhere, Portuguese missionaries under the Spanish Jesuit Francis Xavier evangelized in India, China, and Japan.^[106] The French colonization of the Americas beginning in the 16th century established a Catholic Francophone population and forbade non-Catholics to settle in Quebec.^[107]

In 1415, Jan Hus was burned at the stake for heresy, but his reform efforts encouraged Martin Luther, an Augustinian friar in modern-day Germany, who sent his Ninety-five Theses to several bishops in 1517.^[108] His theses protested key points of Catholic doctrine as well as the sale of indulgences, and along with the Leipzig Debate this led to his excommunication in 1521.^[108]^[109] In Switzerland, Huldrych Zwingli, John Calvin and other Protestant Reformers further criticized Catholic teachings. These challenges developed into the Reformation, which gave birth to the great majority of Protestant denominations^[110] and also crypto-Protestantism within the Catholic Church.^[111] Meanwhile, Henry VIII petitioned Pope Clement VII for a declaration of nullity concerning his marriage to Catherine of Aragon. When this was denied, he had the Acts of Supremacy passed to make himself Supreme Head of the Church of England, spurring the English Reformation and the eventual development of Anglicanism.^[112]

The Reformation contributed to clashes between the Protestant Schmalkaldic League and the Catholic Emperor Charles V and his allies. The first nine-year war ended in 1555 with the Peace of Augsburg but continued tensions produced a far graver conflict—the Thirty Years' War—which broke out in 1618.^[113] In France, a series of conflicts termed the French Wars of Religion was fought from 1562 to 1598 between the Huguenots (French Calvinists) and the forces of the French Catholic League, which were backed and funded by a series of popes.^[114] This ended under Pope Clement VIII, who hesitantly accepted King Henry IV's 1598 Edict of Nantes granting civil and religious toleration to French Protestants.^[113]^[114]

The Council of Trent (1545–1563) became the driving force behind the Counter-Reformation in response to the Protestant movement. Doctrinally, it reaffirmed central Catholic teachings such as transubstantiation and the requirement for love and hope as well as faith to attain salvation.^[115] In subsequent centuries, Catholicism spread widely across the world, in part through missionaries and imperialism, although its hold on European populations declined due to the growth of religious scepticism during and after the Enlightenment.^[116]

Enlightenment and modern period

From the 17th century onward, the Enlightenment questioned the power and influence of the Catholic Church over Western society.^[117] In the 18th century, writers such as Voltaire and the Encyclopédistes wrote biting critiques of both religion and the Catholic Church. One target of their criticism was the 1685 revocation of the Edict of Nantes by King Louis XIV of France, which ended a century-long policy of religious toleration of Protestant Huguenots. As the papacy resisted pushes for Gallicanism, the French Revolution of 1789 shifted power to the state, caused the destruction of churches, the establishment of a Cult of Reason,^[118] and the martyrdom of nuns during the Reign of Terror.^[119] In 1798, Napoleon Bonaparte's General Louis-Alexandre Berthier invaded the Italian Peninsula, imprisoning Pope Pius VI, who died in captivity. Napoleon later re-established the Catholic Church in France through the Concordat of 1801.^[120] The end of the Napoleonic Wars brought Catholic revival and the return of the Papal States.^[121]

In 1854, Pope Pius IX, with the support of the overwhelming majority of Catholic bishops, whom he had consulted from 1851 to 1853, proclaimed the Immaculate Conception as a dogma in the Catholic Church.^[122] In 1870, the First Vatican Council affirmed the doctrine of papal infallibility when exercised in specifically defined pronouncements,^[123]^[124] striking a blow to the rival position of conciliarism. Controversy over this and other issues resulted in a breakaway movement called the Old Catholic Church,^[125]

The Italian unification of the 1860s incorporated the Papal States, including Rome itself from 1870, into the Kingdom of Italy, thus ending the papacy's temporal power. In response, Pope Pius IX excommunicated King Victor Emmanuel II, refused payment for the land, and rejected the Italian Law of Guarantees, which granted him special privileges. To avoid placing himself in visible subjection to the Italian authorities, he remained a "prisoner in the Vatican".^[126] This stand-off, which was spoken of as the Roman Question, was resolved by the 1929 Lateran Treaties, whereby the Holy See acknowledged Italian sovereignty over the former Papal States in return for payment and Italy's recognition of papal sovereignty over Vatican City as a new sovereign and independent state.^[127]

Catholic missionaries generally supported, and sought to facilitate, the European imperial powers' conquest of Africa during the late nineteenth century. According to the historian of religion Adrian Hastings, Catholic missionaries were generally unwilling to defend African rights or encourage Africans to see themselves as equals to Europeans, in contrast to Protestant missionaries, who were more willing to oppose colonial injustices.^[128]

20th century

During the 20th century, the church's global reach continued to grow, despite the rise of anti-Catholic authoritarian regimes and the collapse of European Empires, accompanied by a general decline in religious observance in the West. Under Popes Benedict XV, and Pius XII, the Holy See sought to maintain public neutrality through the World Wars, acting as peace broker and delivering aid to the victims of the conflicts. In the 1960s, Pope John XXIII convened the Second Vatican Council, which ushered in radical change to church ritual and practice, and in the later 20th century, the long reign of Pope John Paul II contributed to the fall of communism in Europe, and a new public and international role for the papacy.^[129]^[130] From the late 20th century, the Catholic Church has been criticized for its doctrines on sexuality, its inability to ordain women, and its handling of sexual abuse cases.

Pope Pius X (1903–1914) renewed the independence of papal office by abolishing the veto of Catholic powers in papal elections, and his successors Benedict XV (1914–1922) and Pius XI (1922–1939) concluded the modern independence of the Vatican State within Italy.^[131] Benedict XV was elected at the outbreak of the First World War. He attempted to mediate between the powers and established a Vatican relief office, to assist victims of the war and reunite families.^[132] The interwar Pope Pius XI modernized the papacy, appointing 40 indigenous bishops and concluding fifteen concordats, including the Lateran Treaty with Italy which founded the Vatican City State.^[133]

His successor Pope Pius XII led the Catholic Church through the Second World War and early Cold War. Like his predecessors, Pius XII sought to publicly maintain Vatican neutrality in the War and established aid networks to help victims, but he secretly assisted the anti-Hitler resistance and shared intelligence with the Allies.^[132] His first encyclical Summi Pontificatus (1939) expressed dismay at the 1939 Invasion of Poland and reiterated Catholic teaching against racism.^[134] He expressed concern against race killings on Vatican Radio, and intervened diplomatically to attempt to block Nazi deportations of Jews in various countries from 1942 to 1944. However, the Pope's insistence on public neutrality and diplomatic language has become a source of much criticism and debate.^[135] Nevertheless, in every country under German occupation, priests played a major part in rescuing Jews.^[136] Israeli historian Pinchas Lapide estimated that Catholic rescue of Jews amounted to somewhere between 700,000 and 860,000 people.^[137]

The Nazi persecution of the Catholic Church was at its most intense in Poland, and Catholic resistance to Nazism took various forms. Some 2,579 Catholic clergy were sent to the Priest Barracks of Dachau Concentration Camp, including 400 Germans.^[138]^[139] Thousands of priests, nuns and brothers were imprisoned, taken to a concentration camp, tortured and murdered, including Saints Maximilian Kolbe and Edith Stein.^[140]^[141] Catholics fought on both sides in the conflict. Catholic clergy played a leading role in the government of the fascist Slovak State, which collaborated with the Nazis, copied their anti-Semitic policies, and helped them carry out the Holocaust in Slovakia. Jozef Tiso, the President of the Slovak State and a Catholic priest, supported his government's deportation of Slovakian Jews to extermination camps.^[142] The Vatican protested against these Jewish deportations in Slovakia and in other Nazi puppet regimes including Vichy France, Croatia, Bulgaria, Italy and Hungary.^[143]^[144]

Around 1943, Adolf Hitler planned the kidnapping of the Pope and his internment in Germany. He gave SS General Wolff a corresponding order to prepare for the action.^[145]^[146] While Pope Pius XII has been credited with helping to save hundreds of thousands of Jews during the Holocaust,^[147]^[148] the church has also been accused of having encouraged centuries of antisemitism by its teachings^[149] and not doing enough to stop Nazi atrocities.^[150] Many Nazi criminals escaped overseas after the Second World War, also because they had powerful supporters from the Vatican.^[151]^[152]^[153] The judgment of Pius XII is made more difficult by the sources, because the church archives for his tenure as nuncio, cardinal secretary of state and pope are in part closed or not yet processed.^[154]

The Second Vatican Council (1962–65) introduced the most significant changes to Catholic practices since the Council of Trent, four centuries before.^[155] Initiated by Pope John XXIII, this ecumenical council modernized the practices of the Catholic Church, allowing the Mass to be said in the vernacular (local language) and encouraging "fully conscious, and active participation in liturgical celebrations".^[156] It intended to engage the church more closely with the present world (aggiornamento), which was described by its advocates as an "opening of the windows".^[157] In addition to changes in the liturgy, it led to changes to the church's approach to ecumenism,^[158] and a call to improved relations with non-Christian religions, especially Judaism, in its document Nostra aetate.^[159]

The council, however, generated significant controversy in implementing its reforms: proponents of the "Spirit of Vatican II" such as Swiss theologian Hans Küng said that Vatican II had "not gone far enough" to change church policies.^[160] Traditionalist Catholics, such as Archbishop Marcel Lefebvre, however, strongly criticized the council, arguing that its liturgical reforms led "to the destruction of the Holy Sacrifice of the Mass and the sacraments", among other issues.^[161] The teaching on the morality of contraception also came under scrutiny; after a series of disagreements, Humanae vitae upheld the church's prohibition of all forms of contraception.^[162]^[163]^{[note 5]}^[164]

In 1978, Pope John Paul II, formerly Archbishop of Kraków in the Polish People's Republic, became the first non-Italian pope in 455 years. His 26 1/2-year pontificate was one of the longest in history and was credited with hastening the fall of communism in Europe.^[165]^[166] John Paul II sought to evangelize an increasingly secular world. He travelled more than any other pope, visiting 129 countries,^[167] and used television and radio as means of spreading the church's teachings. He also emphasized the dignity of work and natural rights of labourers to have fair wages and safe conditions in Laborem exercens.^[168] He emphasized several church teachings, including moral exhortations against abortion, euthanasia, and against widespread use of the death penalty, in Evangelium Vitae.^[169]

21st century

Pope Benedict XVI, elected in 2005, was known for upholding traditional Christian values against secularization,^[170] and for increasing use of the Tridentine Mass as found in the Roman Missal of 1962, which he titled the "Extraordinary Form".^[171] Citing the frailties of advanced age, Benedict resigned in 2013, becoming the first pope to do so in nearly 600 years.^[172]

Pope Francis, the current pope of the Catholic Church, became in 2013 the first pope from the Americas, the first from the Southern Hemisphere, and the first Pope from outside Europe since the eighth-century Gregory III.^[173]^[174] Francis has made efforts to further close Catholicism's estrangement with the Eastern churches.^[175] His installation was attended by Patriarch Bartholomew I of Constantinople of the Eastern Orthodox Church,^[176] the first time since the Great Schism of 1054 that the Eastern Orthodox Ecumenical Patriarch of Constantinople has attended a papal installation,^[177] while he also met Patriarch Kirill of Moscow, head of the largest Eastern Orthodox church, in 2016; this was reported as the first such high-level meeting between the two churches since the Great Schism of 1054.^[178] In 2017 during a visit in Egypt, Pope Francis reestablished mutual recognition of baptism with the Coptic Orthodox Church.^[179]