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Abdul Qadir Gilani
Muslim preacher, mystic and theologian (1078–1166) From Wikipedia, the free encyclopedia
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Abdul Qadir Gilani[a] (c. 1077 or 1078 – c. 1166) was a Hanbali scholar, preacher, and Sufi mystic leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders.[2]
He was born in c. 1077 or 1078 in the town of Na'if, Rezvanshahr in Gilan, Persia, and died in 1166 in Baghdad.[3][4] His epithet, Gilani (Arabic: al-Jilani) refers to his place of birth, Gilan, while the epithet, Baghdadi, referring to his residence and burial in Baghdad.[5][6]
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Titles
He had the honorific title of Muḥi al-Dīn, denoting his status according to many Sufis as a reviver of Islam.[7]
According to Sufi Hagiography, Abdul Qadir held the highest position in the hierarchy of Awliya (Sufi saints) having achieved the spiritual rank (Maqam) of the succour (Ghawth).[8][9][b]
Family background
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Gilani was born in 1077 or 1078, though details of his early life and family background are uncertain,[2] sources indicate that his father (or grandfather) was known by the nickname Jangi Dust,[2][14] suggesting a Persian lineage.[14]
His nisba, al-Jilani, denotes origin from Gilan, a region on the southwestern coast of the Caspian Sea in present-day Iran.[2] During his stay in Baghdad, Gilani was called ajami (non-Arab), which according to Bruce Lawrence may be because he spoke Persian alongside Arabic.[14] According to the al-Nujūm al-ẓāhira by the 15th-century historian Ibn Taghribirdi (d. 1470), Gilani was born in Jil in Iraq, but this account is questioned by French historian Jacqueline Chabbi.[2] Modern historians (including Lawrence) consider Gilan to be his birth place.[14][15][16] The region was then politically semi-independent and divided between local chieftains from different clans.[17]
Gilani is claimed to be a descendant of Muhammad through his grandson Hasan ibn Ali, this claim is generally accepted within the Muslim community, including followers of the Qadiriyya order.[2] Some scholars, including Lawrence, consider this claim inconsistent with Gilani's apparent Persian background, and suggest that it may have been emphasized or constructed by the later Hagiographers[14]
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Education
Gilani spent his early life in Gilan, the province of his birth. In 1095, he moved to Baghdad where he studied Hanbali jurisprudence under Abu Saeed Mubarak Makhzoomi and Ibn Aqil.[18][19] He also studied hadith with Abu Muhammad Ja'far al-Sarraj.[19] His Sufi spiritual instructor was Abu'l-Khair Hammad al-Dabbas.[20] After completing his education, Gilani left Baghdad and reportedly spent twenty-five years in ascetic retreat and wandering in the deserts of Iraq.[21]
School of law
Gilani adhered to the Hanbali school of Islamic jurisprudence. He is reported to have treated Shafi'i school of jurisprudence on an equal footing with the Hanbali school, issuing fatwas according to both schools of jurisprudence. Al-Nawawi, in his book Bustan al-'Arifin (Garden of the Spiritual Masters), praised him for this approach, noting that "we have never known anyone more dignified than Baghdad's Sheikh Muhyi al-Din 'Abd al-Qadir al-Gilani, the Sheikh of Shafi'is and Hanbalis in Baghdad."[22]
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Influence
In 1127, Gilani returned to Baghdad and began to preach to the public.[4] He joined the teaching staff of the school established by his teacher, al-Makhzoomi, and became popular among students. In the mornings he taught Hadith and Tafsir, while in the afternoons he delivered lectures on spiritual discipline (ilm al-Qulub) and the virtues of the Quran. He was reported to be an effective preacher who attracted followers from diverse backgrounds, including Jews and Christians, and integrated Sufi mysticism with Islamic law.[4]
According to hagiographical sources, Gilani is reported to have converted many people to Islam through his emphasis on inner purification, ethical conduct and devotion.[23] He established the Madrasa al-Qadiriyya in Baghdad, which became a center for Islamic learning and spirituality, offering instruction in the Quran, Hadith, Fiqh (jurisprudence), and Tasawwuf (Sufism), attracting students from various regions.[24]
His teachings reportedly influenced political and military leaders, such as Nur ad-Din Zangi and Salahuddin Ayyubi, who respected his guidance.[25]
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Death and burial
Al-Gilani died in 1166 and was buried in Baghdad. His urs (death anniversary) is traditionally observed annually on 11 Rabi' al-Thani.[14]
During the reign of the Safavid Shah Ismail I, in 1508, Gilani's shrine was destroyed.[26][27] However, in 1535, Ottoman sultan Suleiman the Magnificent commissioned the constructed of a new shrine over his grave, which remains in existence today.[28]
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Books
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- Kitab Sirr al-Asrar wa Mazhar al-Anwar (The Book of the Secret of Secrets and the Manifestation of Light)
- Futuh al ghaib (Secrets of the Unseen)
- Jila' al-Khatir (The Purification of heart)
- Ghunyat al-Ṭalibeen (Treasure for Seekers)[29]
- Al-Fuyudat al-Rabbaniya (Emanations of Lordly Grace)
- Fifteen Letters: Khamsata 'Ashara Maktuban
- Kibriyat e Ahmar
- A Concise Description of Jannah & Jahannam[30]
- The Sublime Revelation (al-Fatḥ ar-Rabbānī)
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See also
Footnotes
- (Persian: عبدالقادر گیلانی, romanized: 'Abdul Qādir Gīlānī); (Arabic: عبد القادر الجيلاني, romanized: ʿAbd al-Qādir al-Jīlānī). Full Name: Muhyid Din Abu Muhammad Abdul Qadir ibn Abi Salih Jangidost al Jilani al Hasani Arabic: محيي الدين أبو محمد عبد القادر بن أبي صالح جنگي دوست الجيلاني الحسني, romanized: Muḥyī al-Dīn Abū Muḥammad ʿAbd al-Qādir ibn Abī Ṣāliḥ Jangī Dōst al-Jīlānī al-Ḥasanī[1]
References
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External links
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