Habibullāh Kalakāni

Habibullah Kalakani^{[note 3]} (‎1870 or 1891 – 1 November 1929), derogatively^[6] called "Bacha-ye Saqao"^{[note 4][7][8]} (also romanized Bachai Sakao; literally son of the water carrier), was the ruler^{[note 1]} of Afghanistan from 17 January^{[note 2]} to 13 October 1929, as well as a leader of the Saqqawists. During the Afghan Civil War (1928–1929), he captured vast swathes of Afghanistan and ruled Kabul during what is known in Afghan historiography as the "Saqqawist period".^[11] He was an ethnic Tajik.^[10] No country recognized Kalakani as ruler of Afghanistan.^[12]

Habibullah Kalakani حبیب‌الله کلکانی
King of Afghanistan Khadim-i-din-i-Rasululah Servant of the Prophet's Religion
Portrait of Habibullāh Kalakāni
King and Emir of Afghanistan[note 1]
Reign	17 January 1929[note 2] – 13 October 1929
Coronation	14 December 1928[4] and again on 18 January 1929[5]
Predecessor	Inayatullah Khan
Successor	Mohammad Nadir Shah
Born	19 January 1891 Kalakan, Emirate of Afghanistan
Died	1 November 1929(1929-11-01) (aged 38) Kabul, Kingdom of Afghanistan
Names Habibullah Kalakani
Father	Aminullah Kalakani
Religion	Islam

During the 1928–1929 Afghan Civil War he contested the Afghan throne with Amanullah Khan.^[13] After defeating Amanullah, he was eventually defeated by Mohammad Nadir Shah.^[13] Khalilullah Khalili, a noted historian and Kohistani poet laureate, depicted King Habibullah Kalakani as the "best manager of governmental imports and exports".^[14]

Early years

Habibullah Kalakani was born in either 1891^[15] or 1870^[16] in the village of Kalakan,^[17] north of Kabul. He was an ethnic Tajik. His father was a water carrier during the Second Anglo-Afghan War for Afghan Soldiers in Kabul, hence why Pashtuns and people who dislike him call him Bacha Sakao as an insult to his father's background. In his memoirs, Kalakani stated that his home village was "miserable" and that he had "conceived a deep hatred of its poverty-stricken exterior".^{[18][note 5]} At age 14, he left for Kabul on horseback with his friends Nur and Jamal.^{[18][note 5]} Later, he joined King Amanullah Khan's army, and fought in the Third Anglo-Afghan War and the Khost rebellion of 1924. During the latter war, he served as officer with the Afghan Army's "Model Battalion" and served with distinction during the suppression of the insurgents.^[20] Nevertheless, he deserted the unit at some unspecified time, and after working in Peshawar moved to Parachinar where he was arrested and sentenced to eleven months of imprisonment by the British.^[21]

Revolt

Further information: Afghan Civil War (1928–1929)

An animated map of the Afghan Civil War of 1928–1929. Red = Saqqawists, Blue = Anti-Saqqawists. This map does not show the concurrent Soviet war against the Basmachi in northern Afghanistan.

While the Afghan Army was engulfed in battle with Pashtun outlaw tribes in Laghman and Nangarhar provinces in the east of the country, the Saqqawists, led by Kalakani began to attack the unprotected Kabul from the north in 1928. The revolt caught steam and the country was thrown into a civil war. Wild tribesmen from Waziristan had the southern areas of Kabul surrounded, and Kalakāni's forces were moving into the heart of Kabul from the north.

In the middle of the night, on 14 January 1929, Amanullah Khan handed over his kingdom to his brother Inayatullah Khan and escaped from Kabul, with his BMW, towards Kandahar in the south, fearing people's wrath. Two days later, on 16 January 1929, Kalakani wrote a letter to King Inayatullah Khan to either surrender or prepare to fight. Inayatullah Khan responded by explaining that he never wished to become king, and agreed to abdicate.

Kingship

Kalakani with followers

The powerful Pashtun tribes, including the Ghilzai, who had initially supported him against Amanullah, chafed under rule by a non-Pashtun. When Amanullah's last feeble attempt to regain his throne failed, those next in line were the Musahiban brothers. They were also from the Mohammedzai and Barakzai family trees, and their great-grandfather was an older brother of Dost Mohammad.

The five prominent Musahiban brothers included Nadir Shah, the eldest, who had been Amānullāh's minister of war. They were permitted to cross through the Khyber Pakhtunkhwa to enter Afghanistan and take up arms. Once on the other side, however, they were not allowed back and forth across the border to use British-Indian territory as a sanctuary, nor were they allowed to gather together a tribal army on the British side of the Durand Line. However, the Musahiban brothers and the tribes successfully ignored these restrictions.

During this period anti-Soviet rebels from Central Asia known as Basmachi utilized the period of instability in Afghanistan to launch raids into the Soviet Union. The Basmachi had taken refuge in Afghanistan earlier in the decade after they were expelled from Soviet Central Asia by the Soviet military and they swore allegiance to the Emir of Bukhara, who lived in exile in Kabul. One of these raids was led by Faizal Maksum, who operated under the command of Basmachi commander Ibrahim Bek. Faizal Maksum's forces briefly captured the town of Gharm until they were expelled by Soviet forces.^[22][23] The Basmachi operated in Afghanistan due to their alliance with Habibullah Ghazi and after his fall from power they were expelled from Afghanistan.^[24]

Death

Kalakani as a prisoner in November 1929, shortly before his execution.

Kalakani (far left) and his closest followers were ordered by Mohammad Nadir Shah to be executed (likely at the Arg) and their bodies displayed publicly at Chaman-e-Uzuri (pictured) in Kabul on 1 November 1929.

After several unsuccessful attempts, Nadir and his brothers finally raised a sufficiently large force—mostly from the British side of the Durand Line—to take Kabul on 13 October 1929.^[25] Nadir considered pardoning Kalakani, even swearing on the Quran according to some, but pressure from loyal tribes led him to execute Kalakani with some of his closest followers on 1 November 1929.^[25] Kalakani's last words prior to being executed were "I have nothing to ask God, he has given me everything I desired. God has made me King."^[9]

His remains were laid below a hilltop mausoleum at an undisclosed location for 87 years, until a campaign in 2016 by some Tajiks and scholars who wanted him to be reburied in a better place.^[26] This caused days of political and slight sectarian tensions in Kabul - Tajiks and religious scholars, who consider Kalakani to have been a devout Muslim, wanted him to be buried at the Shahrara hill and asked President Ashraf Ghani to plan a state burial. Opponents of Kalakani, mostly Pashtuns and secularists, were against this plan, including vice-president Abdul Rashid Dostum who claimed that he could not be buried at a hilltop important to Uzbek heritage.^[27] He was eventually buried at the hill on 2 September 2016, with one death and four injuries occurring in clashes between his supporters and pro-Dostum soldiers.^[28]

See also

• Afghan Civil War (1928–1929)

Notes

1. Kalakāni referred to himself as both "King"^[9] and "Emir"^[10]
2. Most sources list 17 January 1929, the day that Kalakani captured Kabul, as the date that his reign began.^[1][2] However, he had been formally claiming the title of emir since 14 December 1928.^[3]
3. Persian: حبیب‌الله کلکانی
4. Persian: بچه‌ی سقا
5. This statement is based on My Life: From Brigand to King, which purports to be an autobiography of Kalakāni. However, various scholars, such as Leon Poullada and Nazif Shahrani do not consider this autobiography genuine. According to the book's foreword, the text is a translation by a “Persian-knowing scholar” of the original notes of a surviving companion of Habibullah Kalakani, one Jamal Gul, who had supposedly been with him since childhood and was now “roaming about in Europe as a Man of no Country.” The translator remains anonymous (he claims he did not want to “uselessly intrude and confuse the essential story” but admits that he introduced “some Latin phrases here and there . . . for the accommodation of difficult Oriental expressions into more familiar European terminology”). The book, however, is fully English in style and "reads like a thrilling adventure story rather than an autobiography."^[19]