Top Qs
Timeline
Chat
Perspective

Historiography of the Ottoman Empire

From Wikipedia, the free encyclopedia

Historiography of the Ottoman Empire
Remove ads

The historiography of the Ottoman Empire refers to the studies, sources, critical methods and interpretations used by scholars to develop a history of the Ottoman Dynasty's empire.

Scholars have long studied the Empire, looking at the causes for its formation (such as the Ghaza thesis), its relations to the Great Powers (such as Sick man of Europe) and other empires (such as Transformation of the Ottoman Empire), and the kinds of people who became imperialists or anti-imperialists (such as the Young Turks), together with their mindsets. The history of the breakdown of the Empire (such as Ottoman decline thesis) has attracted scholars of the histories of the Middle East (such as Partition of the Ottoman Empire), and Greece (Rise of nationalism in the Ottoman Empire).

Remove ads

Formulable theses

Summarize
Perspective

Those about the emergence of the Ottoman Empire

  1. Ghaza thesis — it is formulated first, but it is the most criticized and politicized. The thesis most clearly advocates the ethnic pan-Turkic principle. It was developed by Paul Wittek;[1]
  2. Renegade thesis — represented in studies, articles and books by various authors. It is based on numerous eyewitness accounts. It is supplemented by the hypothesis of the geographical and to some extent civilizational succession of the Ottoman Empire (Rûm) by the Eastern Roman Empire;
  3. Marxist models. Early Marxist interpretations, influenced by Marx and Engels' own writings, often characterized the Ottoman Empire (along with other "Oriental" societies) as operating under an "Asiatic mode of production" and "Oriental Despotism".[2]
  4. Socio-economic thesis — the newest and most modern, sustained in the traditions of Marxist historiography. The thesis is found in various articles and studies. It is based on the aftermath of the Black Death and the legacy of the Byzantine civil wars.[3]

Those about the decline of the Ottoman Empire

  1. Classic thesis — as a result of the Russo-Turkish War (1768–1774) with the subsequent Treaty of Küçük Kaynarca. Previously marked by the beginning of the reign of Catherine the Great, the writing of "Istoriya Slavyanobolgarskaya" and the death of Koca Ragıp Pasha;
  2. Ottoman decline thesis — now-controversial thesis clearly formulated for the first time in 1958 by Bernard Lewis.[4] Aligns with Koçi Bey's risalets, but arguably ignores the Köprülü era and its reform of the Ottoman state, economy and navy heading into the 18th century;
  3. Neoclassical thesis — to some extent it unites the previous ones about the beginning of the Ottoman decline, which are divided even nearly two centuries in time. The beginning of the end was marked by the Treaty of Karlowitz, the Edirne event and the reign of Ahmed III.

Archival sources

Ottoman history has been rewritten for political and cultural advantage and speculative theories rife with inconsistent research, ahistorical assumptions and embedded biases.[5] Partly because the archives are moderately new. The Ottoman Archives are a collection of historical sources related to the Ottoman Empire and a total of 39 nations whose territories one time or the other were part of this Empire, including 19 nations in the Middle East, 11 in the EU and Balkans, three in the Caucasus, two in Central Asia, Cyprus, as well as Palestine and the Republic of Turkey. Ottoman Bank Archives and Research Centre operated in the former Head Office of the Ottoman Bank.[6]

Remove ads

Establishment of the Empire

Summarize
Perspective

Osman's Dream is a mythological story relating to the life of Osman I, founder of the Ottoman Empire. The story describes a dream experienced by Osman while staying in the home of a religious figure, Sheikh Edebali, in which he sees a metaphorical vision predicting the growth and prosperity of an empire to be ruled by him and his descendants. However there are other thesis addresses the question of how the Ottomans were able to expand from a small principality on the frontier of the Byzantine Empire into a centralized, intercontinental empire. According to the Ghaza thesis, the Ottomans accomplished this by attracting recruits to fight for them in the name of Islamic holy war against the non-believers. Such a warrior was known in Turkish as a ghazi, and thus this thesis sees the early Ottoman state as a "Ghazi State," defined by an ideology of holy war. The Ghaza Thesis dominated early Ottoman historiography throughout much of the twentieth century before coming under increasing criticism beginning in the 1980s.[7] Historians now generally reject the Ghaza Thesis, and consequently the idea that Ottoman expansion was primarily fueled by holy war, but are conflicted with regard to what to replace it with.[8][9]

Remove ads

Effect of nationalism

In seeking new identities and ideological foundations for their states, Arabs and Turks invoked ancient history: the Pharaohs, Kings of Babylon, and the Hittites of pre-Ottoman Anatolia. This could involve hostility and often vilification,[10] not so much regarding specific Ottoman policies but more about state building processes.[11] Doumani’s study of the Arab region of Ottoman Palestine notes: "most Arab nationalists view the entire Ottoman era as a period of oppressive Turkish rule which stifled Arab culture and socioeconomic development and paved the way for European colonial control and the Zionist takeover of Palestine."[12] The 19th- and early 20th-century literature written by Westerners bent on "discovering" the Holy Land—that is, reclaiming it from what they believed was a stagnant and declining Ottoman Empire—provided the intellectual foundation for this shared image.

Ottoman Industrial Revolution

Regarding the Ottoman Industrial Revolution, Edward Clark said, Ottoman responses to this European economic challenge are relatively unknown, and even the extensive and costly Ottoman industrial efforts of the 1840s seemingly have been dismissed as the casual, if not comical games of disinterested bureaucrats... What were the nature and magnitude of these Ottoman responses? What were Ottoman objectives? What main factors contributed to their failures? What if any achievements resulted?[13]

Remove ads

Collapse of the Empire

Many twentieth-century scholars argued that power of the Ottoman Empire began waning after the death of Suleiman the Magnificent in 1566, and without the acquisition of significant new wealth the empire went into decline, a concept known as the Ottoman Decline Thesis. Since the late 1970s, however, historians increasingly came to question the idea of Ottoman decline, and now there is a consensus among academic historians that the Ottoman Empire did not decline.[14]

Remove ads

See also

Bibliography

Books and chapters

  • Faroqhi, Suraiya (1999). Approaching Ottoman History: an Introduction to the Sources. Cambridge University Press. ISBN 978-0-521-66648-0.
  • İslamoğlu-İnan, Huri (2004). "State and peasants in the Ottoman Empire: a study of peasant economy in north-central Anatolia during the sixteenth century". In Huri İslamoğlu-İnan (ed.). The Ottoman Empire and the World-Economy. Studies in Modern Capitalism. Vol. 12. Cambridge University Press. pp. 101–159. ISBN 978-0-521-52607-4.
  • Quataert, Donald (2004). "A provisional report concerning the impact of European capital on Ottoman port workers, 1880–1909". In Huri İslamoğlu-İnan (ed.). The Ottoman Empire and the World-Economy. Studies in Modern Capitalism. Vol. 12. Cambridge University Press. pp. 300–310. ISBN 978-0-521-52607-4.
  • Toledano, E. R. (1997). "The emergence of Ottoman–local elites in the Middle East and North Africa, 17th–19th centuries". In I. Poppe & M. Ma'oz (ed.). Essays in Honour of Albert Hourani. Oxford & London: St Antony's College and Tauris Press.
  • Topal, Alp Eren. "Ottomanism in history and historiography: fortunes of a concept." in Narrated Empires: Perceptions of Late Habsburg and Ottoman Multinationalism (2021): 77-98. online

Journal articles

  • Eldem, Edhem. "Greece and the Greeks in Ottoman history and Turkish historiography." The Historical Review/La Revue Historique 6 (2009): 27-40. online
  • Emrence, Cem. "Three waves of late Ottoman historiography, 1950-2007." Review of Middle East Studies 41.2 (2007): 137-151.
  • Hathaway, Jane. "Rewriting eighteenth-century Ottoman history." Mediterranean Historical Review 19.1 (2004): 29-53.
Remove ads

References

Loading related searches...

Wikiwand - on

Seamless Wikipedia browsing. On steroids.

Remove ads