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Jyotirlinga

Devotional representation of the Hindu deity Shiva From Wikipedia, the free encyclopedia

Jyotirlinga
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A Jyotirlinga (Sanskrit: ज्योतिर्लिङ्ग, romanized: Jyotirliṅga, lit.'lingam of light')[1] or Jyotirlingam is a devotional representation of the Hindu god Shiva. The word is a Sanskrit compound of jyotis ('radiance') and linga ('sign'). The Śiva Mahāpurāṇam (also Shiva Purana) mentions 64 original jyotirlinga shrines in India.

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Hinduism

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Legend

According to a Shiva legend from the Shiva Purana, once, Brahma (the god of creation) and Vishnu (the god of preservation) had an argument over their supremacy.[2] To settle the debate, Shiva pierced the three worlds, appearing as a huge, infinite pillar of light, the jyotirlinga. Brahma and Vishnu decided to ascend and descend across a pillar of light respectively, to find the end of the light in either direction. According to some iterations, Vishnu assumed his Varaha avatar to achieve this task, while Brahma rode a hamsa (swan).[3] Brahma lied that he had discovered the end of the light, producing a ketakī flower as proof, while Vishnu admitted that he could not find the end of the light from his journey.[4] The dishonesty of Brahma angered Shiva, causing him to curse the creator deity that he would not be worshipped; he also declared that Vishnu would be eternally worshipped for his honesty.[5] The jyotirlinga shrines are regarded to be the temples where Shiva appeared as a fiery column of light.[6][7]

History and Unique Significance

​While the origin of the jyotirlinga as an infinite pillar of light is rooted in the Shiva Purana legend, each of the twelve sacred sites carries its own unique history and significance detailed in local traditions and other Puranic texts. ​The Somnath Temple has a strong historical context, having been destroyed and reconstructed numerous times over centuries by invaders and rulers, symbolizing the resilient faith of the devotees.[8] Its mythological significance links it to the Moon God (Soma), who established the lingam to be cured of a curse.[9] ​The Mallikārjuna shrine is unique as it is the only site where the Jyotirlinga (Shiva) and a Shakta Pitha (Parvati as Bhramaramba) are revered together, a significance tied to the story of Shiva and Parvati following their son, Kartikeya, to the mountain.[10] ​Mahakaleshwar is particularly distinctive because the lingam is believed to be Swayambhu (self-manifested), and it is the only one of the twelve to face south, a direction associated with death and Shiva's role as Mahakaal (destroyer of time).[11] The Omkareshwar shrine is associated with the island's natural shape resembling the sacred syllable 'ॐ' (Om), and legends of Shiva manifesting to support the gods against demons or granting a boon to the Vindhya mountain.[12] ​The Kashi Vishwanath Temple in Varanasi is considered exceptionally sacred, as devotees believe it is the only city that can never be destroyed, promising moksha (liberation) to anyone who dies there.[13] The temple has also faced historical destruction and rebuilding, with the current structure having been inaugurated in 1951.[14]

Original 64

Originally, there were believed to have been 64 jyotirlingas of which 12 are considered to be very auspicious and holy.[2] The twelve jyotirlinga sites take the names of their respective presiding deity, and each is considered a different manifestation of Shiva.[15] At all these sites, the primary image is lingam, representing the beginningless and endless stambha (pillar), symbolising the infinite nature of Shiva.[15][16][17]

Sanskrit shlokas

The following shloka (द्वादश ज्योतिर्लिंग स्तोत्रम् Dvādaśa Jyotirliṅga Stotram) describes the 12 jyotirlingas:[18][19]

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Twelve most sacred sites

The names and the locations of 12 jyotirlingas are mentioned in the Shiva Purana (Śatarudra Saṁhitā, Ch.42/2-4). The detailed stories are given in Kotirudra Saṁhitā, chapters 14 to 33. These temples (not in order) are:

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References

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