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Theophoric name

Name embedding the name of a god From Wikipedia, the free encyclopedia

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A theophoric name (from Greek: θεόφορος, theophoros, literally "bearing or carrying a god")[1][2] embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as Apollonios or Apollodorus, existed in Greek antiquity.[3]

Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for god), were also exceedingly common in the ancient Near East and Mesopotamia.[4][5][6] Some names of theophoric origin remain common today, such as Theodore (theo-, "god"; -dore, origin of word compound in Greek: doron, "gift"; hence "God's gift"; in Greek: Theodoros) or, less recognisably, Jonathan (from Hebrew Yonatan/Yehonatan, meaning "Yahweh has given").

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Classical Greek and Roman theophoric names

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Certain names of classical gods are sometimes given as personal names. The most common is Diana and its variants, such as Diane; others include Minerva, Aphrodite, Venus, Isis, or Juno. The first pope to take a regnal name, Pope John II, had the given name Mercurius and changed his name as he considered it inappropriate for the pope to have a pagan deity's name.

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Christian theophoric names

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Some Christian saints have polytheistic theophoric names (such as Saint Dionysius, Saint Mercurius, Saint Saturninus, Saint Hermes, Saint Martin of Tours, Saint Demetrius of Thessaloniki).

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Germanic theophoric names

Rarely, Germanic names contain the element Wod (such as Woðu-riðe), potentially pointing to an association with the god Odin. In connection, numerous names containing wulf "wolf" have been taken as totemistic, expressing association with Odin in the earliest period, although -ulf degenerated into a mere suffix from an early time (Förstemann 1856).

Hinduism

The personal names of almost all gods and goddesses of various deities from the polytheistic Hindu pantheon are considered common and traditional names for people from the Indian subcontinent. Many traditional Hindu names are in fact from various names or epithets of Hindu gods or goddesses. This is in addition to compound theophoric names using the name of a deity in addition to possessive qualifiers.

  • Names of gods that are also used as personal names include
  • Personal names using a deity's name as the base
    • Vaishnavi, meaning "a worshipper of Vishnu"
    • Shivansh, meaning "a part of Shiva"

Brahma, the Hindu creator god, is one of the only deities of the pantheon whose name is rarely if ever used as a personal name or a base for theophoric personal names.

Some seemingly theophoric names may in fact be more related to the original etymology of the deity's name itself. For example, both Lakshmi (fortune, success, prosperity) and Lakshman (prosperous, principal, marked) are names of a deity and an avatar respectively, which are related to lakṣ meaning "to mark or see".[7]

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Islam

Judaism

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Much Hebrew theophory occurs in the Jewish Bible. The most prominent theophoric names are:

  • names containing El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal.
  • names containing Yah, a shortened form of Yahweh.
  • names referring to Levantine deities (especially the storm god, Hadad) by the epithet Baal, meaning lord.

In later times, as the conflict between Yahwism and the more popular pagan practices became increasingly intense, these names were censored and Baal was replaced with Bosheth, meaning shameful one. But abbreviations of the name Yahweh do not appear in theophoric names until the time of Joshua, and for the most part is very rare until the time of King Saul, when it began to be very popular.[8]

El

Yahweh

Abbreviations of the name of the Israelite deity YHWH (usually shortened to Yah or Yahu, and Yeho or Yo) appear as a prefix or suffix in many theophoric names of the First Temple Period. For example, Yirme-yahu (Jeremiah), Yesha-yahu (Isaiah), Netan-yah, Yedid-yah, Adoni-yah, Nekhem-yah, Yeho-natan (Jonathan), Yeho-chanan (John), Yeho-shua (Joshua), Yeho-tzedek, Zekharya (Zechariah).

"Yahū" or "Yah" is the abbreviation of YHWH when used as a suffix in Hebrew names; as a prefix it appears as "Yehō-", or "Yo". It was formerly thought to be abbreviated from the Masoretic pronunciation "Yehovah". There is an opinion[9] that, as Yahweh is likely an imperfective verb form, "Yahu" is its corresponding preterite or jussive short form: compare yiŝtahaweh (imperfective), yiŝtáhû (preterit or jussive short form) = "do obeisance".

In the table below, 13 theophoric names with "Yeho" have corresponding forms where the letters eh have been omitted. There is a theory by Christian Ginsburg that this is because Hebrew scribes omitted the "h", changing Jeho (יְהוֹ) into Jo (יוֹ), to make the start of "Yeho-" names not sound like an attempt to pronounce the Divine Name.[10][11]

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Referring to other gods

Theophoric names containing "Baal" were sometimes "censored" as -bosheth = "shameful one", whence Ishbosheth etc.

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References

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