Tiqqun soferim

For the scribal reference book, see Tikkun (book) § Tikkun soferim.

Tiqqūn sōferīm (Hebrew: תיקון סופרים, plural תיקוני סופרים‎ tiqqūnēi sōferīm) is a term from rabbinic literature meaning "correction/emendation of the scribes"^[2] or "scribal correction" and refers to a change of wording in the Tanakh in order to preserve the honor of God or for a similar reason. Today, the phrase Tiqqun Soferim^[a] can also refer to a copy of the Five Books of Moses that is used to copy therefrom the Torah scroll.^{[citation needed]}

A chart listing 17 examples of tiqqunei sofrim^[1]

History and commentaries

The first to use the term tiqqun soferim was Shimon ben Pazi (an amora); previously, the tannaim had used the phrase kina hakatuv ("the verse used a euphemism") in reference to the same verses.^[3]

Many traditional commentators (including Elijah Mizrachi,^[b] Rashba,^[c] and Joseph Albo^[d]) consider tiqqunei soferim not as actual changes in the text, but rather as meaning that the original author acted like one who corrects a text for reasons of honoring God. On the other hand, modern scholars interpret the words of the old rabbis literally — that the text was corrected by later scribes, perhaps those of the Great Assembly that edited the Biblical corpus.^{[2][4][5][6][7]} Even among traditional commentators, including the Arukh and Rashi, there are those who believe that the tiqqunei soferim were actual changes that were made (and this seems to be stated explicitly in the Midrash Tanhuma).^[8][9][10]

Known examples

The rabbis mentioned tiqqunei soferim in several places in their writings, with a total of about 18 tiqqunei soferim in all.^[4][5][6][7] However, some modern scholars^[who?] argue that the rabbis did not give all the cases of tiqqun soferim, and they try to identify other cases.^{[citation needed]}

An example of a tiqqun soferim can be seen in I Kings 21:12–13, where Naboth is accused of cursing God, but the text now has "blessed" since it is not fitting that the name of God should appear after the word "cursed": "Naboth has blessed God and King" instead of "Naboth has cursed God and King".

The Further reading section below contains a link to the HCSB's footnotes which makes the tiqqune clearer.

S = Tiqqun remains in main text

Passage

Nondenom: NIV

Nondenom/Crossway: ESV

Catholic: NAB

C of E: AKJV

Orthodox: RSV

SBC: HCSB

SBC/Lockman: NASB

Methodist: NLT

BibleHub Interlinear: WLC

Academic-Bible.com: Stutgartensia

Chabad: AJR

Chabad: AJRH

Sefaria: JPS2006/JPS1985

Sefaria: he.wikisource.org

Mechon Mamre (MM): JPS1917

MM: Mamre Institute

Genesis 18:22

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Numbers 11:15

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Numbers 12:12

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1 Samuel 3:13

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2 Samuel 16:12

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2 Samuel 20:1

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1 Kings 12:16

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2 Chronicles 10:16

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Ezekiel 8:17

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Habakkuk 1:12

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Malachi 1:13

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Zechariah 2:8 (or 12)

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Jeremiah 2:11

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Job 7:20

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Hosea 4:7

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Job 32:3

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Lamentations 3:20

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Psalms 106:20

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Malachi 1:12

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Malachi 3:9

2 Samuel 12:14

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1 Kings 21:10

1 Kings 21:13

Job 1:5

Job1:11

Job 2:5

Job 2:9

See also

• Qere and ketiv
• Sofer (scribe)
• Tikkun (book) § Tikkun soferim

Notes

1. Alternatively romanized as Tikkun Soferim.
2. Commentary to Deuteronomy 28:30.
3. Shut haRashba (new from manuscript) 368.
4. Sefer ha-Ikkarim 3:22.