List of works by Jayatirtha

The number of extant works ascribed to Jayatirtha are 21 in numbers, 18 of which are commentaries on the works of the 13th century Hindu philosopher and theologian, Madhvacharya. He also crafted three significant independent treatises dealing with the epistemology of Dvaita philosophy and refutation of the ontological aspects of Advaita. His precise and lucid style of writing earned him the distinction of Tikacharya or commentator par-excellence. His works were heavily commented upon by subsequent Dvaita philosophers like Vyasatirtha, Vijayendra Tirtha, Vadiraja Tirtha, Raghuttama Tirtha, Raghavendra Tirtha and Satyanatha Tirtha. ^[1]

Commentaries on the works of Madhvacharya

Name	Description	References
Tattvasaṁkhyānaṭikā	Commentary on Tattvasaṁkhyā	[2]
Tattvavivekaṭikā	Commentary on Tattvaviveka	[3]
Tattvoddyotaṭikā	Commentary on Tattvoddyota	[3]
Viṣṇutattvanirṇayaṭikā	Commentary on Viṣṇutattvanirṇaya	[4]
Māyāvādakhaṇḍanaṭikā	Commentary on Māyāvādakhaṇḍana	[5]
Prapañcamithyātvānumānakhaṇḍanaṭikā	Commentary on Prapañcamithyātvānumānakhaṇḍana	[5]
Upādhikhaṅḍanaṭikā	Commentary on Upādhikhaṅḍana	[5]
Pramāṇalakṣaṇaṭikā	Commentary on Pramāṇalakṣaṇa	[6]
Kathālakṣaṇavivarana	Commentary on Kathālakṣaṇa	[7]
Karmanirṇayaṭikā	Commentary on Karmanirṇaya	[7]
Tattvaprakāśikā	Commentary on Brahma Sutra Bhāṣya	[8]
Nyāya Sudhā	Commentary on Anu Vyakyana	[9]
Nyāyavivaranaṭikā	Commentary on Nyāyavivarana	[10]
Ṣaṭpraṣna Upaniṣadbhāṣya Ṭikā	Commentary on Ṣaṭpraṣna Upaniṣadbhāṣya	[10]
Īśa Upaniṣadbhāṣya Ṭikā	Commentary on Īśa Upaniṣadbhāṣya	[11]
Ṛgbhāṣya Ṭikā	Commentary on Ṛgbhāṣya	[12]
Gītābhāṣya Prameyadīpikā	Commentary on Bhagavad Gītā bhaṣya	[13]
Gītā Tātparya Nyāyadipikā	Commentary on the Bhagavad Gītā Tātparya Nirnaya	[14]

Independent works

Name	Description	References
Vādāvalī	Refutation of the Advaita concept of the illusoriness of the world.	[15]
Pramāṇapaddhatī	Work on the epistemological aspects (Pramana) of Dvaita.	[16]
Padyamālā	A small treatise dealing with the aspects of worship mentioned in Madhvacharya's Tantrasārasamgraha.	[16]