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Yanomaman languages

Indigenous language spoken in parts of South America From Wikipedia, the free encyclopedia

Yanomaman languages
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Yanomaman, also as Yanomam, Yanomáman, Yamomámi, and Yanomamana (also Shamatari, Shirianan), is a family of languages spoken by about 20,000 Yanomami people in southern Venezuela and northwestern Brazil (Roraima, Amazonas).

Quick Facts Geographic distribution, Ethnicity ...
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Subdivision

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Distribution of the Yanomaman languages in South America

Ferreira et al. (2019)

Ferreira, Machado & Senra (2019) divide the Yanomaman family into two branches, with six languages in total.[1][2]

  • Yanomaman
    • Ninam-Yanomam-Yaroamë
      • Nimam
        • Ninam (also known as Yanami, Yanami-Ninami) - 900 speakers in Venezuela and Brazil
      • Yanomam-Yaroamë
        • Yanomám (also known as Waiká) - 6,000 speakers mainly in Brazil
        • Yanomamö (also known as Yanomame, Yanomami) - 20,000 speakers mainly in Venezuela
        • Yaroamë (also known as Jawari) - 400 speakers in Brazil
        • Yãnoma - 178 speakers in Brazil
    • Sanumá
      • Sanumá (also known as Tsanuma, Sanima) - 5,100 speakers mainly in Venezuela

Sanumá is the most lexically distinct. Yanomamö has the most speakers (20,000), while Yãnoma has the fewest (178).

Jolkesky (2016)

Internal classification by Jolkesky (2016):[3]

(† = extinct)

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Genetic relations

Yanomaman is usually not connected with any other language family. Joseph Greenberg has suggested a relationship between Yanomaman and Macro-Chibchan. Migliazza (1985) has suggested a connection with Panoan and Chibchan. Neither proposal is widely accepted.[4]

Language contact

Jolkesky (2016) notes that there are lexical similarities with the Irantxe, Taruma, Katukina-Katawixi, Puinave-Kak, Tupi, Arawa, Guahibo, and Jivaro language families due to contact.[3]

Name

Yanomami is not what the Yanomami call themselves and is instead a word in their language meaning "man" or "human being". The American anthropologist Napoleon Chagnon adopted this term with the transcription Ya̧nomamö to use as an exonym to refer to the culture and, by extension, the people. The word is pronounced with nasalisation of all the vowels. As the phoneme indicated by the spelling 'ö' does not occur in English, variations in spelling and pronunciation of the name have developed, with Yanomami, Yanomamö, Ya̧nomamö or Ya̦nomamö, and Yanomama all being used. Some anthropologists have used the spelling Yanomamɨ to indicate the vowel [ɨ],[citation needed] but because many presses and typesetters eliminate the diacritical marks, the pronunciation /i/ and spelling of the name with ⟨i⟩ has emerged.

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Characteristics

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Phonology

Yanomaman languages have a phonological distinction between oral and nasal vowels. There are seven basic vowel qualities: /a e i o u ɨ ə/, which can occur as oral or nasal sounds.[5]

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In the table above, the practical orthography is shown in angle brackets below the phoneme, if different.

The Yanomaman languages present extensive nasal harmony. When in Yanomaman words, a vowel is phonetically nasalized, all vowels that follow within the same word are also nasalized. The consonants of Yanomama are shown in the table below:[5]

More information Labial, Alveolar ...

Syntax

Yanomaman languages are SOV, suffixing, predominantly head-marking with elements of dependent-marking. Its typology is highly polysynthetic. Adjectival concepts are expressed using stative verbs, there are no true adjectives. Adjectival stative verbs follow their noun.

There are five demonstratives which have to be chosen according to distance from speaker and hearer and also according to visibility, a feature shared by many native Brazilian languages such as Tupian ones including Old Tupi. Demonstratives, numerals, classifiers and quantifiers precede the head noun.

There is a distinction between alienable and inalienable possession, again a common areal feature, and a rich system of verbal classifiers, almost a hundred, they are obligatory and appear just before the verb root. The distinction between inclusive and exclusive 1st person plural, a feature shared by most Native American languages, has been lost in Yanam and Yanomam dialects, but retained in the others.

Yanomami morphosyntactic alignment is ergative–absolutive, which means that the subject of an intransitive verb is marked the same way as the object of a transitive verb, while the subject of a transitive verb is marked differently. The ergative case marker is -ny. The verb agrees with both the subject and object.

Evidentiality in the Yanomami dialect is marked on the verb and has four levels: eyewitness, deduced, reported, and assumed. Other dialects have fewer levels.

The object of the verb can be incorporated into it, especially if it is not in focus:

Non-incorporated:

kamijə-ny

1sg-ERG

sipara

axe

ja-puhi-i

1sg-want-DYN

kamijə-ny sipara ja-puhi-i

1sg-ERG axe 1sg-want-DYN

'I want an/the axe'

Incorporated:

kamijə-ny

1sg-ERG

ja-sipara-puhi-i

1sg-axe-want-DYN

kamijə-ny ja-sipara-puhi-i

1sg-ERG 1sg-axe-want-DYN

'I want [it], the axe'

Relative clauses are formed by adding a relativizing ('REL' below) suffix to the verb:

wãro-n

man-ERG

shama

tapir

shyra-wei

kill-REL

ware-ma

eat-COMPL

wãro-n shama shyra-wei ware-ma

man-ERG tapir kill-REL eat-COMPL

'the man who killed the tapir ate it'

Sanuma dialect also has a relative pronoun ĩ.

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Vocabulary

Loukotka (1968) lists the following basic vocabulary items for Yanomaman language varieties.[6]

More information gloss, Shirianá ...
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References

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Bibliography

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