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Akalanka
From Wikipedia, the free encyclopedia
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Akalanka [IAST: Akalaṅka] (also known as Akalaṅkadeva and Bhatta Akalaṅka) was a Jain logician whose Sanskrit-language works are seen as landmarks in Indian logic.[1][2] He lived from 720 to 780 C. E. and belonged to the Digambara sect of Jainism.[1][3] His work Aṣṭaśatī, a commentary on Āptamīmaṃsa of Acharya Samantabhadra deals mainly with Jaina logic. He was a contemporary of Rashtrakuta king Krishna I. He is the author of Tattvārtharājavārtika, a commentary on major Jain text Tattvartha Sutra. He greatly contributed to the development of the philosophy of Anekantavada and is therefore called the "Master of Jain logic".[4][5]
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Life
Akalanka flourished in 750 C. E.[6] He was aware of the contents of the Angas, although it cannot be said whether they represent an idea rather than a reality for him, and he also seems to have been the first Digambara to have introduced as a valid form of scriptural classification the division into kalika and utkalika texts which was also employed by the Śvetāmbaras.[7] He is mentioned as a logician and a contemporary of Subhatunga and Rashtrakuta king Krishna I.[6]
The samadhi of Acharya Akalanka is located between Thurupammor and Karanthai villages, at a distance of 19 km from Kanchipuram, Tamil Nadu.
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Works
The following Sanskrit-language works are attributed to Akalanka. Some of these are:[8][9]
- Laghīyastraya: A compendium of three small treatises - Pramāṇapraveśa, Nayapraveśa, and Pravacanapraveśa.[10]
- Pramānasaṅgraha: A work on epistemology or pramāṇa.
- Nyāyaviniścaya: A work dealing with perception, inference and pravacana.[10]
- Siddhiviniscaya-vivarana
- Aṣṭaśatī: A short but important commentary on Samantabhadra's Aptamimamsa.[10]
- Tattvārtharājavārtika: A commentary on Tattvartha Sutra resembling to Nyāyavārtika of Udyotakara[10]
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See also
- Acharya Shri Akalanka Educational Trust
- Karanthai Samadhi of Acharya Akalanka at Thurupammor-Karanthai, Tamil Nadu [11]
- Devardhigani Kshamashraman
- Hemachandra
- Hiravijaya
Notes
References
Further reading
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