Top Qs
Timeline
Chat
Perspective

Amos Funkenstein

American Jewish historian (1937-1995) From Wikipedia, the free encyclopedia

Remove ads


Amos Funkenstein (1937-1995) was an American-Jewish historian of Jewish history.[1] Funkenstein's work encompassed several disciplines.[2]

Quick facts Born, Died ...
Remove ads

Biography

Funkenstein was born into an Orthodox family in pre-state Israel and was childhood friends with Adin Steinsaltz.[1] Funkenstein declared his atheism as a child in religious school in Jerusalem.[3] Funkenstein, like Baruch Spinoza, was considered heretical.[4][3][5]

In 1967, he started his career as a history professor at UCLA, where David Biale was among his graduate students and teaching assistants,[1] and later taught at Tel Aviv University, Stanford and UC Berkeley.[6] Biale recalled that Funkenstein favored originality, preferring to be "bold and wrong" than "boring and right."[7]

Funkenstein wrote seven books in English, German, Hebrew and French, and over 50 articles, and was said to have a photographic memory, reciting lengthy passages memorized in Greek and Latin from books he had long ago read. He died of lung cancer in November 1995 at age 58, survived by his wife Esti and two children, Jakob and Daniela.[1]

Remove ads

Research

Summarize
Perspective

Funkenstein's research interests were diverse: he studied historiography and historical consciousness among Jews and Christians in the Middle Ages and the Early Modern period, the Christian polemic against Judaism, Biblical exegesis in the Middle Ages, the connection between theology and science, and the history of scientific thought from the Hellenistic period to the present day.

Theology and the Scientific Imagination from the Middle Ages to the Seventeenth Century

In this seminal work, Funkenstein traces the evolution of theological and philosophical discourse from the Middle Ages, arguing that it served as the essential intellectual precursor from which modern science, historical consciousness, and modern historical writing emerged in the 17th century.

Funkenstein provides a systematic analysis of pre-modern thought to examine the full intellectual scope of the 17th century, clarifying both the nature of the shift towards modernity and the crucial theological background of early scientific activity. His analysis offers a unique contribution to scholarship by rejecting the positivist historical dichotomy that conventionally separates rational science from dogmatic religion. Funkenstein dismantles the traditional opposition between religion and science, instead revealing the scientific claims inherent in theological discussions and the theological components embedded within modern scientific thought.

Perceptions of Jewish History

In this book, Funkenstein argues in this collection that Jewish identity is fundamentally rooted in a profound historical consciousness which deepened during the Middle Ages, particularly in response to polemics from Christianity and Islam. He contends that while Jews held a belief in a divine guarantor for their future, they were continually compelled to justify their past.

He posits that until the 19th century, Jewish historical thought, aimed at validating existence, focused on elements that differentiated them from the surrounding nations. This dynamic reversed with Emancipation in the 19th century, leading Jews to seek common ground and shared history with the broader world.

The book reflects Funkenstein's key theoretical stance in his dispute with historian Yosef Hayim Yerushalmi regarding the relationship between history and memory in Jewish tradition. Funkenstein introduced the concept of "historical consciousness" as a nuanced middle ground between formal, professional historiography and collective memory, arguing for its validity across cultures and its particular relevance to understanding pre-modern historical concepts.

Remove ads

Funkenstein Prize

Summarize
Perspective

In 1999, the Amos Funkenstein Prize was established through a joint initiative of the Cohn Institute for the History and Philosophy of Science and Ideas (of which Funkenstein was a co-founder) and the School of History at Tel Aviv University. This annual prize is awarded to outstanding Ph.D. or Master's graduates whose recently completed dissertations demonstrate daring and high originality in any of Funkenstein's diverse fields of interest.[8][9]

More information Year, Degree ...
Remove ads

Publications

  • Funkenstein, Amos (1965). Heilsplan und natürliche Entwicklung: Formen der Gegenwartsbestimmung im Geschichtsdenken des hohen Mittelalters (in German). Nymphenburger Verlanshandlung.
  • Funkenstein, Amos (1989). Theology and the scientific imagination from the middle ages to the 17th century. Princeton, NJ: Princeton University Press. ISBN 978-0-691-02425-7.
  • Funkenstein, Amos (1990). Intellectuals and Jews. Temple Emanu-El.
  • Funkenstein, Amos; פונקנשטיין, עמוס (1991). תדמית ותודעה היסטורית ביהדות ובסביבתה התרבותית (in Hebrew). עם עובד. ISBN 978-965-13-0732-4.
  • Funkenstein, Amos (1993). Perceptions of Jewish history. A centennial book. Berkeley, Calif.: Univ. of California Press. ISBN 978-0-520-07702-7.
  • Funkenstein, Amos (1995). Jüdische Geschichte und ihre Deutungen (in German). Jüdischer Verlag. ISBN 978-3-633-54099-0.
  • Steinsaltz, Adin; Функенштейн, Амос (1997). Социология невежества (in Russian). Институт изучения иудаизма в СНГ. ISBN 978-5-86676-006-0.
  • Funkenstein, Amos (1997). Maimonides: nature, history, and messianic beliefs. Tel-Aviv: MOD Books. ISBN 978-965-05-0909-5.
  • Funkenstein, Amos (2018-11-13). Theology and the Scientific Imagination: From the Middle Ages to the Seventeenth Century, Second Edition. Princeton University Press. ISBN 978-0-691-18426-5.
Remove ads

References

Loading related searches...

Wikiwand - on

Seamless Wikipedia browsing. On steroids.

Remove ads