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Bhatra Sikhs

Sikh group From Wikipedia, the free encyclopedia

Bhatra Sikhs
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The Bhatra Sikhs (also known as Bhat Sikhs) are a Sikh caste.[1] They claim to originate from the Bhats (bards), religious musicians who served the Sikh gurus.[2][1] In Punjab, they were originally confined to the Sialkot district but after 1947, many would move to India.[1] Their traditional occupation was hand-reading.[1] During the 20th century, Bhatra Sikhs established a diaspora overseas.[1]

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History

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Hakikat-Rah-Muqaam-Shivnabh-Raje-Ki, description of the meeting of Guru nanak and Raja Shivnabh [p.1248] of an early 18th Century handwritten copy of Bhai Bannu’s Bir, the start of the Sikh Bhat Sangat.

Many academics suggests that the word Bhatra is a diminutive form of the word Bhat which comes from Sanskrit and means a "bard or panegyrist". Dharam Singh writes that in the Sikh tradition Bhatts are poets with the personal experience and vision of the spirituality of the Sikh Gurus whom they eulogize and celebrate in their verses, he suggests that Bhat is not an epithet for a learned Brahman".[3] However the late Giani Gurdit Singh confirmed that the Bhat bards who contributed to the Guru Granth Sahib were descended from the Brahmins in his book, Bhatt Te Uhnah Di Rachna.[4] They originated from the Gaur (Gaud) or Sarsut (Saraswat) Brahmin lineage and started associating with the Sikh Gurus during the guruship of Guru Arjan.[5][6] Some of the verses of the Guru Granth Sahib were authored by Bhat ragis (musicians).[1]

Ethne K. Marenco claimed that in Punjab, after their conversion to Sikhism, several castes including the [Sikh] Bhats largely abandoned their "traditional occupation" in favor of other professions, particularly in the "industry, trade and transport" sectors.[7] Jagtar Singh Grewal notes that the "compositions" by some Bhatra Sikhs who were in service of the Sikh Gurus were added in the Guru Granth Sahib.[8] In the book, the Making of Sikh Scripture, Gurinder Singh Mann writes that a large number of the bards who contributed to the Guru Granth Sahib were upper-caste Hindus who came to the Sikh court in the sixteenth century in praise of the Guru and their court.[9][10]

Migration to the United Kingdom

In the 1920s, the Bhatra Sikhs established a diaspora in the United Kingdom.[1] Settlers in the U.K. earned an income by selling from suitcases of clothes by going door-to-door.[1]

Between the First and Second World War, the Bhatra Sikhs migrated to Britain. They settled mostly in Bristol, Cardiff, Glasgow, Liverpool, London, Portsmouth, Southampton and Swansea with small populations of theirs also settling in Birmingham, Edinburgh, Manchester and Nottingham.[11] They also settled in Belfast, Northern Ireland.[10] According to William Owen Cole, the Bhatra Sikhs were among the earliest Sikhs to arrive in Britain and they arrived as pedlars.[12]

Nesbitt states that in the UK, the Bhatra men initially worked as "door-to-door salesmen" and later as shopkeepers and property renters. She suggests that in the recent times, they have started working in diverse fields.[10] After the end of the Second World War, the Bhatra Sikhs established gurdwaras in the regions where they resided.[12]

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Relation to Sikhism

They tend to be devout Khalsa Sikhs who maintain their kesh and strictly observed gurpurabs.[1] On the day of the birthdays of Sikh gurus as per the jantris (traditional calendar), they hold diwans, a practice known as din dey din manauna, where as other Sikhs tend to celebrate gurpurabs on the nearest Sundays to the birthday at their gurdwaras rather than on the exact day.[1] They tend to hold on to traditions, even in the diaspora, such as Bhatra Sikh women observing purdah or using an actual horse for the wedding ceremony known as ghori-chardna (riding a mare) ritual.[1]

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Status and occupation

Eleanor Nesbitt and William Hewat McLeod suggested that they are a caste.[10][13] McLeod stated that the Bhatra Sikhs have an "extremely small" population and they are from some villages of the Gurdaspur and Sialkot districts of the Punjab region.[13] McLeod claimed that the Bhatras of the Gurdaspur and Sialkot districts, traditionally, used to work as "fortune-tellers and hawkers".[13] Other Sikhs tend to regard Bhatra Sikhs as a low-caste group and relations between Bhatra Sikhs and other Sikhs remains minimal in the British diaspora.[1] British Bhatra Sikh women are more inclined to wear colourful clothing, which distinguishes them from other Sikh women who keep a more peindu (traditional) style.[1]

See also

References

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