Caipiras

The Caipira (pronounced [kaiˈpi.ɹa] in Caipira dialect) are an ethnographic group originally from the state of São Paulo.^[1][2] They are also distributed mainly among the Brazilian states of Goiás, Minas Gerais, Mato Grosso, Mato Grosso do Sul and Paraná,^[3] and historically associated with the colonization of the mountainous regions of Rio Grande do Sul and Santa Catarina. During the colonial period, their main mechanism of communication was the Paulista general language, which was spread to other regions by the Bandeirantes;^[4] today they have their own dialect, in which some elements of the Paulista and the Galician-Portuguese language have been preserved.^[5][6]

Caipiras

Caipira cowboys in traditional costumes in São Paulo.
Languages
Predominantly spoken: Caipira dialect Portuguese Historical: Paulista Italo-Paulista
Religion
Predominantly Roman Catholic
Related ethnic groups
Paulistas, Italians, Jews, Spaniards, Portugueses, Galicians, Brazilian indigenous and others

The Caipira people and its culture is considered by intellectuals as an evolution of the old Paulista society and the Bandeirante culture.^[7][8] The areas where Caipira culture was introduced are grouped into a single region known as Paulistânia, a cultural and geographical concept that began to gain prominence in the 20th century.^[9][10]

Among its main formers are the descendants of Jews who emigrated from Spain and Portugal during the Inquisition,^[11] constituting a people with a significant presence in São Paulo between the 16th and 17th centuries.^[12]

Origin and etymology

The first Caipira were the Bandeirantes, a group of explorers who set out from São Paulo, exploring the backlands in search of metals and precious stones. When they came into contact with the Guaianás, an indigenous people who inhabited the Medio Tietê region, in the interior of São Paulo, they received the name "Caipiras,"^[13][14] which became a synonym for Paulista,^[15] a similar case to that of the gaucho, which in Brazil became a synonym for Rio-grandense.

There are various theories as to the true meaning of 'Caipira.' The oldest definition was made by Baptista Caetano d'Almeida in the 19th century, describing it as a combination of the terms "cai" (burnt) + "pira" (skin), which in Tupi perhaps describes the tanned or dark skin of the Caipira colonizers.^[16]

For Luís de Câmara Cascudo, in his book Dictionary of Brazilian Folklore, published since 1954, the origin may lie in "caá" (jungle) + "pora" (inhabitant), which means "inhabitant of the jungle" in Tupi; the same work, however, describes the Caipira in a stereotyped way, as a "poorly educated man or woman," and erroneously compares him or her with other peoples, such as the Caiçaras.^[17]

Stereotypes

The term "caipira" is often used in Brazil in a pejorative, ethnocentric and stereotyped way for populations of the rural areas (mainly in the central and southern regions of the country), as in the book Urupês by Monteiro Lobato, where the caipira is portrayed as an "old plague", "parasite caboclo", "parasite of the earth", "unimportant people", "seminomadic", "unadaptable to civilization", "urumbeba", a term used in the State of São Paulo, to designate a naive and gullible person, easy to be deceived (akin to "rube", "yokel", "hillbilly" and "country bumpkin", in the English language), with synonyms like matuto and jeca, but it can also be used as a self-identifier without negative connotations (akin to "melungeon"). In the traditional June Festivals (Festas Juninas), people are dressed in simple countryside attire, generally stereotyped as representing the Caipira people.^[18]

See also

• Caipira culture
• Caipira dialect
• Caipira guitar
• Caipira music
• Caipirinha, alcoholic drink whose name is a diminutive of caipira.
• Caiçaras
• Caboclos
• Gauchos
• Sertanejo people

• Ribeirinhos