15th-century Hungarian illustrated chronicle From Wikipedia, the free encyclopedia
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For the first printed book in Hungary also known as Chronica Hungarorum, see Buda Chronicle.
Chronica Hungarorum (Latin for "Chronicle of the Hungarians") (Hungarian: A magyarok krónikája), also known as the Thuróczy Chronicle, is the title of a 15th-century Latin-language Hungarian chronicle written by Johannes Thuróczy by compiling several earlier works in 1488. It served as the primary source for the history of medieval Hungary for centuries.[1]
Quick Facts Author, Original title ...
Chronica Hungarorum – Thuróczy Chronicle
The first page of one version of the Augsburg edition of the Chronica Hungarorum by Johannes Thuróczy from 1488, also known as the "Thuróczy Chronicle". For the first time in history, gold paint was used for this print. This edition is stored in the National Széchény Library in Budapest in Hungary.
The chronicle recounts the history of the Hungarians from their origins up to the capture of Wiener Neustadt by King Matthias in 1487.[1] The historical knowledge of future generations of people was based on the Thuróczy Chronicle, because it was the most complete medieval Hungarian history at that time. The chronicle itself was the result of a historiographical construction based on the predecessor Hungarian chronicles spanning previous centuries, beginning with the Ancient Gesta. According to Thuróczy, he worked from contemporary works of the time of King Charles I (1301–1342) and King Louis I (1342–1382), which also based on older chronicles. The basic premise of the Hungarian medieval chronicle tradition that the Huns, i.e. the Hungarians coming out twice from Scythia, the guiding principle was the Hun-Hungarian continuity.[2]
No one doubts that the mother of the Huns, namely the Hungarians, was Scythia: Even at the beginning of their exodus from Scythia, the famous fighting virtue glowed in them, and now, in our day, their swords are flashing over the head of the enemy.
King Matthias of Hungary was happy to be described as "the second Attila".[4] In the prologue of his chronicle, Thuróczy set the goal of glorifying Attila, which was undeservedly neglected, moreover, he introduced the famous "Scourge of God" characterization to the later Hungarian writers, because the earlier chronicles remained hidden for a long time. Thuróczy worked hard to endear Attila, the Hun king with an effort far surpassing his predecessor chroniclers. He made Attila a model for his victorious ruler, King Matthias of Hungary (1458–1490) who had Attila's abilities, with this he almost brought "the hammer of the world" to life.[2]
The chronicle was published in print twice in 1488, in Brno and in Augsburg. The Augsburg edition was published in two versions, the one dedicated to the German audience omitted the description of the Austrian campaign of King Matthias. Two ornate copies made for King Matthias of Hungary have been preserved. Both were printed on parchment, and the editor's preface was adorned with gilded letters. The Augsburg edition of the Chronica Hungarorum from 1488 is the first known print made with gold paint. The engravings in both volumes were hand-painted at the Hungarian royal court.[1] The chronicle contains hand-colored woodcuts depicting 41 Hungarian kings and leaders.
The images are listed alongside the chapter titles in the same order as they appear in one version of the Augsburg edition of the Chronica Hungarorum.
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Illustration
Description
The Great Coats of Arms of King Matthias Corvinus of Hungary
The Great Coats of Arms of King Matthias Corvinus of Hungary
The great coats of arms of King Matthias Corvinus of Hungary of 1485 in the first page of the Chronica Hungarorum. The coat of arms of the countries of King Matthias Corvinus of Hungary and Queen Beatrice of Aragon.
In the center, the united coat of arms of Matthias and Beatrice:
Saint Ladislaus Chases the Cuman Warrior Who Kidnapped a Girl
Saint Ladislaus Chases the Cuman Warrior Who Kidnapped a Girl
Two scene in one picture. Saint Ladislaus is chasing and fighting a duel with a Cuman warrior. The legends related to Saint Ladislaus of Hungary, the events of the Battle of Kerlés in 1068 described in the chronicle and the scene of the girl kidnapping had a deep impact on posterity. The scene of the fight of the Christian king symbolizes the victory of Christianity over paganism.
The Prologue of Master Johannes Thuróczy to the First Book of the Chronicle of the Hungarians
Page With Golden Frame
Preface
Prologue of Johannes Thuróczy in a golden frame with a flowered decorations.
It seemed they are almost silent that even about the glory of the deeds by the great King Attila, because a weak pen wrote it down, although his deeds are no less worthy of praise. But we should not accuse the old Hungarians of the sin of allowing the memory of their past to sink into the deep sea of forgetfulness. The generation of men who lived at the time of these events were more occupied with the sound of guns than with the science of casting letters. Because even in our time, a part of the same nation, which lives in the region of Transylvania, knows how to carve some kind of letters in wood, and using this rune, they live with it in the manner of casting letters. I think it was only the hatred of foreign peoples deprived King Attila from the glorifying pen that would have been worthy of his victories, and this robbed King Attila from the glory of the imperial title as well. That is why we find that nothing was written in praise of the deeds he accomplished, only the misery he caused was recorded in lamentable songs... Therefore, in order to describe in more detail the region of Scythia and the era worthy of immortality due to the great deeds of King Attila, and at the same time to review the history of the Hungarian kings who came after him, which had been written in the past, and to correct any mistakes in them due to the carelessness of their writers: encouraged by your encouragement, I gathered courage, to begin a task beyond my strength.
The Arrival of the Huns Into Pannonia and the Battle of Tárnok Valley
Battle of the Tárnok Valley
Battle of Tárnok Valley
The Battle of Tárnok Valley was a legendary battle in the medieval Hungarian chronicles between the Huns and Romans in Pannonia. Captain Keve fell during the battle.
According to the old history of the Hungarians, Captain Keve and 125,000 men of the Huns fell in this battle, and 210,000 men of the army of Detre and Macrinus fell, not counting those who were destroyed in their tents by the night battle...According to Scythian custom, Captain Keve's body was buried with due respect in a grave worthy of him, beside the highway, and a statue, that is a stone pillar was erected there with great ceremony as an eternal memory of this great event.
The Battle of Zeiselmauer was a legendary battle in the medieval Hungarian chronicles between the Huns and Romans in Pannonia.
After the Huns, namely the Hungarians experienced the bravery of the Romans and the way of their warefare, they reorganized their army, rushed the Transdanubian regions of Pannonia, took possession of them and they moved the people of their house here, then they moved towards the city of Tulln, where their opponents were assembled. Detre, Macrinus, and all the available forces of the Roman army marched against them on the field of Zeiselmauer. Both opponents attacked the opposing teams with equal fierceness. And the Huns wanted to die rather than retreat in the battle, according to Scythian custom they made a terrifying noise, they beat their drums and used every weapon against the enemy, but most of all their innumerable number of arrows. This caused the Roman troops to be confused, and so the Huns made a great slaughter among them. The morning began, and in a fierce battle which lasted until nine o'clock, the Roman army was defeated and put to flight with enormous loss.
King Attila himself was feared by his own subjects because of his innate strictness and gloomy look, but he behaved with a noble spirit towards the peoples subject to him. As a military insignia, a crowned falcon was painted on both his shield and his flag. This military badge was worn by the Huns, namely the Hungarians, until the time of the son of Prince Taksony, Prince Géza. His title was like this: Attila son of Bendegúz, grandson of the great Nimrod who was raised in Engaddi, by the grace of God, King of the Huns, Medes, Goths and Danes, the Fear of the World, the Scourge of God.
And since Captain Árpád held a certain special dignity in Scythia, and it was the legal and approved Scythian custom of his tribe that when going on a campaign, one had to go first, and on retreat one had to stay behind – as a result, Árpád allegedly preceded the other captains in the entry into Pannonia.
Meanwhile, Árpád entered Pannonia with the Seven Leaders – not as a guest, but as one who owns this land by right of inheritance... Upon hearing this, the leader [Svatopluk] suddenly gathered an army because he was afraid of the Hungarians. He asked his friends for help, and they all marched together against the Hungarians. In the meantime, they arrived at the Danube, and in the early dawn, they went into battle in a beautiful field. The help of the Lord was with the Hungarians, and before their sight the aforementioned leader retreated and ran. The Hungarians pursued him all the way to the Danube, and here he threw himself into the Danube in fear, and drowned in the fast-flowing water. The Lord returned Pannonia to the Hungarians, just as He gave the land of Sihon, the king of the Amorites, and the entire kingdom of Canaan to the children of Israel in the time of Moses.
The King’s Fraud, the Two Campaigns of the Princes and Their Victory
The Battle of King Solomon and Prince Géza Against the Greeks
The Battle of King Solomon and Prince Géza Against the Greeks
The battle of King Solomon of Hungary and Prince Géza of Hungary against the Byzantine Empire. The Hungarians took Belgrade after a siege of three months in 1071 and Niš in 1072.
How Géza the First Was Crowned As King After the Defeat and Running Away of King Solomon
The Coronation and the Deeds of King Géza the Second, the First-Born Son of King Béla the Blind
The Battle of the Fischa
The Battle of the Fischa
The Battle of the Fischa was a victory for the Hungarian army under the leadership of King Géza II and his uncle, PalatineBelos, which defeated a great German army led by Duke Henry X during an open battle in 1146.
The Coronation of King Stephen the Third, Who Was the Son of Géza the Second and the Grandson of King Béla The Blind. Prince Ladislaus, the Second Son of King Béla the Blind Usurs the Crown
The Coronation of King Béla the Fourth, He Was the Son of King Andrew the Second. Also the First Arrival of the Tatars and the Terrible Destruction of Hungary
The Battle of Lord Voivode John Which He Fought at the Iron Gate
The Battle of John Hunyadi at the Iron Gate
The Battle of John Hunyadi at the Iron Gate
John Hunyadi and his 15,000 men defeated the 80,000-strong army of Begler Bey Sehabeddin at Zajkány (Zeicani), near the Iron Gate of the Danube river in 1442.
Lord Voivode John Avenges the Grief on the Turks, Six Lucky Battles
The Emperor of the Turks Is Sieging Nándorfehérvár
The Siege of Belgrade
The Siege of Belgrade
After the Fall of Constantinople in 1453, the Siege of Belgrade in 1456 was a major issue for the entire Europe, the fall of Belgrade would have opened the gates of Europe to the Ottoman Empire. The Ottoman Sultan Mehmed the Conqueror mobilized his armies in an attempt to crush the Kingdom of Hungary, his immediate objective was the border fortress of Belgrade. John Hunyadi, who had fought many battles against the Turks in the previous two decades, prepared the defenses of the fortress. The siege escalated into a major battle, during which Hunyadi led a sudden counterattack that overran the Ottoman camp, ultimately compelling the wounded Mehmed II to lift the siege and retreat. The battle had significant consequences, as it stabilized the southern frontiers of the Kingdom of Hungary for more than half a century and thus considerably delayed the Ottoman advance in Europe.
Pope Callixtus III ordered the bells of every European church to be rung every day at noon, as a call for believers to pray for the defenders of the city. The news of victory arrived before the Pope’s order in many European countries. Therefore, the ringing of the church bells was believed to be in celebration of the victory. As a result, the church bells ringing is now the commemoration of the victory of John Hunyadi against the Ottomans.