December 25 (Eastern Orthodox liturgics)

December 24 - Eastern Orthodox liturgical calendar - December 26

The Eastern Orthodox cross

All fixed commemorations below are observed on January 7 by Eastern Orthodox Churches on Old Calendar.^{[note 1]}

For December 25th, Orthodox Churches on the Old Calendar commemorate the Saints listed on December 12.

Feasts

• The Nativity, according to the Flesh of our Lord, God and Savior Jesus Christ:^{[1][2][3][note 2][note 3][note 4]}
• The Adoration of the Magi:^[2][7][8]
  • Melchior, Gaspar, and Balthasar.
• Commemoration of the shepherds in Bethlehem who were watching their flocks and came to see the Lord:^[2][9][10]
  • Annunciation to the shepherds; and Adoration of the shepherds.

Pre-Schism Western saints

• Saint Eugenia of Rome (c. 258)^{[11][note 5]} (see also December 24 - East )
• Saint Anastasia of Sirmium (c. 304)^{[11][note 6]} (see also December 22 - East )
• Saint Adalsindis, a nun, first at Marchiennes Abbey, later entering the nearby convent of Hamay-les-Marchiennes [fr], near Arras in France (c. 715)^{[11][note 7]}
• Saint Æthelburh of Wilton (Alburgh, Alburga), a member of the royal house of Wessex, Abbess of Wilton Abbey and a saint (810)^{[11][note 8]}

Post-Schism Orthodox saints

• Massacre of Monk-martyr Jonah,^{[note 9]} and with him 50 monks and 65 laymen, martyrs at St. Tryphon of Pechenga Monastery, by the Swedes (1589)^{[2][14][note 10]} (see also: December 15 )

New martyrs and confessors

• New Hieromartyr Michael, Priest (1930)^[15]

Icon gallery

• 
  Byzantine icon of Nativity of Christ.
  (Byzantine & Christian Museum, Athens).
• 
  The Nativity.
  (Menologion of Basil II, 10th century)
• 
  The Nativity.
  (c. 1475)
• 
  The Nativity.
  (16th century)
• 
  The Adoration of the Magi.
  (Byzantine & Christian Museum, Athens)
• 
  The Adoration of the Magi.
  (Fresco in Cappadocia, 12th century)
• 
  The Three Wise Men", Balthasar, Melchior, and Gaspar.
  (Basilica of Sant'Apollinare Nuovo in Ravenna, Italy, c. 526 AD)

Notes

1. The notation Old Style or (OS) is sometimes used to indicate a date in the Julian Calendar (which is used by churches on the "Old Calendar").
   The notation New Style or (NS), indicates a date in the Revised Julian calendar (which is used by churches on the "New Calendar").
2. The traditional Orthodox greeting, used from today until the Eve of Theophany, is: "Christ is Born!" And the response is, "Glorify Him!"^[4]
3. "IN the year, from the creation of the world, when in the beginning God created heaven and earth, five, thousand, one hundred and ninety-nine (5199 BC); from the flood, two thousand, nine hundred and fiftyseven (2957 BC); from the birth of Abraham, two thousand and fifteen (2015 BC); from Moses and the coming of the Israelites out of Egypt, one thousand, five hundred and ten (1510 BC); from the anointing of King David, one thousand and thirty-two (1032 BC); in the sixty-fifth week, according to the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad; in the year seven hundred and fifty-two from the founding of the city of Rome (752 BC); in the forty-second year of the empire of Octavian Augustus, when the whole earth was at peace, in the sixth age of the world, Jesus Christ, eternal God, and Son of the eternal Father, desirous to sanctify the world by His most merciful coming, having been conceived of the Holy Ghost, and nine months having elapsed since his conception, is born in Bethlehem of Juda, having become man of the Virgin Mary. THE NATIVITY OF OUR LORD JESUS CHRIST, ACCORDING TO THE FLESH."^[5]
4. "[Roman and all Western Martyrologies. Also the Eastern Menaeas. The Carthaginian Kalendar of the 5th cent., and the ancient Roman Kalendar of the middle of the 4th cent., published by Bucherius.]"

   • "TILL the year 325 we have only uncertain traces of the observance of this festival; but in the middle of the fourth century, under Pope Liberius, we hear of it as generally observed in the Roman Church, and throughout the West. The celebration of the Feast of the Nativity spread from the West to the East, and S. John Chrysostom used his utmost endeavour to promote this introduction. Already, in 386, S. John Chrysostom says that the festival was observed in Antioch. The festival is ordered to be observed with reverence and dignity by the councils of Agde in 504 (can. 64), of Orleans in 511 (can. 24), and of Epaone in 517 (can. 35). Before this, the commemoration of the Nativity was united with that of the Epiphany, which is far the more ancient festival of the two... ... ...On December 25th the Greeks also commemorate the Adoration of the Magi."^[6]
5. A virgin-martyr in Rome under Valerian, she was buried in the cemetery of Apronian on the Via Latina.
6. According to her Life, she suffered in Sirmium in Dalmatia, her relics were taken to Constantinople and veneration spread to Rome, where a basilica is dedicated to her.
7. One of the daughters of Sts Adalbard (or Adalbald) and Rictrudis, she became a nun at Marchiennes Abbey with her widowed mother who was abbess there, before entering Hamay-les-Marchiennes Abbey [fr] near Arras, France, where her own sister St Eusebia had succeeded their great-grandmother, St Gertrude of Hamay [fr] as abbess.^[12][13]
8. Sister of St Egbert of Wessex in England and wife of Wulstan of Wiltshire, she founded a convent in Wilton near Salisbury, where she became a nun in her widowhood.
9. See: (in Russian) Иона Печенгский. Википедии. (Russian Wikipedia).
10. This raid was carried out by a Finnish peasant chief named Pekka Antinpoika Vesainen, on December 25, 1589, and was part of the Russo-Swedish War (1590–1595).