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Ethnic communities in Kolkata
Communities in an Indian city From Wikipedia, the free encyclopedia
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Kolkata, India, is largely inhabited by the ethnic community of the native Bengalis (both Ghoti and Bangal origin) respectively. According to a report by the Indian Statistical Institute owned by the Government of India, the Kolkata city had a population of 4.5 million as of 2011 out of which the population of native Bengalis in Kolkata is almost 62% which comprised the majority of the city's population, whereas ethnic groups like Marwaris, Biharis and Urdu-speaking Muslims together forming 36% of the population which comes under the category of large minorities. Other Various micro-minority communities of Kolkata include as far as concerned follows -: Pathans, Marathis, Odias, Gujaratis, Sindhis, Kashmiris, Punjabis, Nepalis, Telugus, Tamils, Anglo-Indians, Iraqis, Jews, Armenians, Tibetans, Greeks, Parsis, Chinese, and Iraqis etc.
A depiction of Durga (the Hindu goddess of power and destroyer of evil) at Durga temple, Burdwan, West Bengal
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Chinese


Chinatown (Bengali: চায়নাটাউন, কলকাতা) in the eastern part of the city of Kolkata is the only Chinatown in India.[3] Once home to 20,000 ethnic Chinese, its population dropped to below 2,000 as of 2009[4] as a result of multiple factors including repatriation following India's independence, followed by expulsion, internment and denial of Indian citizenship following the 1962 Sino-Indian War, and emigration to foreign countries for better economic opportunities.[5] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[4][3]
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Iraqis

Iraqis first arrived in Kolkata during late 19th century from Eastern Uttar Pradesh state of India.Today majority are in the leather work of the city and other businesses in the past.[6] [7] Most of them live in areas of Park Circus and Topsia. The present Iraqi population in Kolkata is estimated to be 10,000.
Jewish
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This section needs additional citations for verification. (April 2010) |
Kolkata's Jews are mostly Baghdadi Jews who came to Kolkata to trade. At one point as strong as 6000, the community has dwindled to about 60 after the formation of Israel. Today there are only about 30 Jews left in Kolkata. The first recorded Jewish immigrant to Kolkata was Shalon Cohen in 1798 from Aleppo in present-day Syria. The most influential Jewish family in Kolkata was perhaps the father-son real estate magnates David Joseph Ezra and Elia David Ezra. They were behind such buildings as the Chowringhee Mansions, Esplanade Mansions and the synagogue Neveh Shalom. The family also were instrumental in the founding of the Jewish Girls School. Ezra Street in Kolkata is named after them. The community has five independent synagogues in Kolkata, including one in Chinatown, some of which are still active today. The Jewish confectioner Nahoum's in the New Market holds a special place in Kolkata confectionery. Founded in 1902, Nahoum's moved to its present location in the New Market in 1916. It is run today by the original owner's grandson, David Nahoum. A Jewish wedding in Kolkata after a gap of 50 years in the 1990s received a lot of media attention.[8] After the establishment of Israel, many Kolkatan Jews left to live in Israel and the size of the Jewish community had a severe decrease.[9]
Armenian

The Armenians followed the land route through Bactria to trade with India from ancient times. They were known as the "Merchant Princes of India", and some settled in Emperor Akbar's court. Some finally settled in Serampore and Kolkata, supposedly under the invitation of Job Charnock.
Among notable Armenians, Sir Apcar Alexander Apcar, a prominent businessman, was the head of the Bengal Chamber of Commerce and Industry. The size of the Armenian community can be testified by the five Armenian cemeteries in Kolkata, including the one adjunct to the Chapel of Holy Trinity in Tangra and an Armenian church. A gift of Rs. 8000 by Asvatoor Mooradkhan helped found the Armenian College in 1821. Armenian College has been instrumental in pioneering the game of rugby on the Maidan turf.

The Armenians settled in a block close to Free School Street, which even to this day is called Armani-para ("the neighbourhood of the Armenians"). They have mostly assimilated into the Indian population, and the community has now been reduced to a handful of houses.
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Tibetan
The Tibetans were initially annual winter visitors to Kolkata who, along with the Bhutias, vended woollens.[clarification needed] Post 1951, Kolkata became home to quite a few Tibetans who used the porous Sikkim-Tibet border to get to Kolkata. Winter sees large numbers of Tibetans set up winter garment streetside shops in the area around Wellington Square. The Tibetan community has also contributed to a large number of Tibetan restaurants serving ethnic Tibetan cuisine. Tibetan medicine is well accepted in Kolkata as alternative therapy to terminal illnesses.
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Afghans
Kolkata was a popular destination for Afghan (including Pathan) businessmen from Afghanistan in the 19th century, vending spices and fruits. They are locally known as the Kabuliwala, named after the 1892 story which tells the story of a migrant from Kabul to Kolkata, and are also nicknamed as the Khans like elsewhere in India.[10]
Greek
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The Greeks emigrated to India after the Ottoman and Turkish invasions in the 16th century. By the 18th century, Kolkata had a sizeable Greek community, mostly a close-knit clan of noble families from the Greek regions of Chios and Thessaly, pursuing trade with the British. The firm of Ralli Brothers is perhaps the most common Greek name in Kolkata; the Rallis sold their firm in the 1960s after Indian independence and moved away. The firm is now known as Ralli India, under the Tata Group of companies. The Greek community is centred on Amratollah Street around the Greek Church of the Transfiguration (built in 1782). There are currently around 2,500 to 5,000 Greeks in Kolkata. The most famous Greek to hail from Kolkata possibly was the gifted violinist Marie Nicachi who embarked on a European tour in 1910 and played at the courts of Emperor Franz Josef of Austria and Tsar Nicholas II of Russia. She settled in her familial home of Corfu after World War I. The Greek contribution to the city will be remembered by the pioneering social work at the Greek Orthodox Church and the Panioty Fountain in the Maidan; named after Demetrius Panioty, personal secretary to the "friend of India," Lord Ripon.
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See also
Languages and Religions in West Bengal (2021)[11]
- Bengali Hindus (60%)
- Bengali Muslims (27%)
- Hindustani (Hindi) Hindus (7%)
- Hindustani (Urdu) Muslims (3%)
- Other Hindus (3%)
Natives, Migrants and Refugees in West Bengal (2021)[12]
- West Bengal's Native Bengali Muslims (27%)
- West Bengal's Native and East Bengal's (Before 14-Aug-1947) Migrant Bengali Hindus (25%)
- East Pakistan's (14-Aug-1947 to 24-Mar-1971) Refugee Bengali Hindus (20%)
- Bangladesh's (From 25-Mar-1971) Refugee Bengali Hindus (15%)
- Hindi Belt's Migrant Hindustani (Hindi) Hindus (7%)
- Hindi Belt's Migrant Hindustani (Urdu) Muslims (3%)
- West Bengal's Native Other Hindus (3%)
Castes in West Bengal (2021)[13]
- West Bengal's and Hindi Belt's Muslims (30%)
- West Bengal's, East Bengal's (Before 14-Aug-1947) and Hindi Belt's UR & OBC Hindus (22%)
- East Pakistan's (14-Aug-1947 to 24-Mar-1971) SC & ST Hindus (15%)
- Bangladesh's (From 25-Mar-1971) SC & ST Hindus (15%)
- West Bengal's and Hindi Belt's SC & ST Hindus (13%)
- East Pakistan's (14-Aug-1947 to 24-Mar-1971) UR & OBC Hindus (5%)
Rural and Urban (Kolkata-Howrah, Asansol-Durgapur & Siliguri) West Bengal (2021)[14]
- Rural Bengali Hindus (50%)
- Rural Bengali Muslims (27%)
- Urban Bengali Hindus (10%)
- Urban Hindustani (Hindi) Hindus (7%)
- Urban Hindustani (Urdu) Muslims (3%)
- Rural Other Hindus (3%)
पश्चिम बंगाल में भाषाएँ और धर्म (2025)[15]
- पश्चिम बंगाल के बंगाली (बांग्ला) मुसलमान (32%)
- पश्चिम बंगाल के बंगाली (बांग्ला) हिन्दू (20%)
- पाकिस्तान के (14 अगस्त 1947 से 24 मार्च 1971 तक) बंगाली (बांग्ला) हिन्दू (20%)
- बांग्लादेश के (25-मार्च-1971 से) बंगाली (बांग्ला) हिन्दू (15%)
- हिंदी पट्टी के हिंदुस्तानी (हिंदी) हिंदू (7%)
- हिंदी पट्टी के हिंदुस्तानी (उर्दू) मुसलमान (3%)
- पश्चिम बंगाल के अन्य हिन्दू (3%)
पश्चिम बंगाल में जातियां और धर्म (2025)[16]
- पश्चिम बंगाल और हिंदी पट्टी के मुसलमान (35%)
- पश्चिम बंगाल और हिंदी पट्टी के अनारक्षित और पिछड़ा वर्ग के हिंदू (17%)
- पाकिस्तान के (14 अगस्त 1947 से 24 मार्च 1971 तक) अनुसूचित जाति और अनुसूचित जनजाति के हिन्दू (15%)
- बांग्लादेश के (25 मार्च 1971 से) अनुसूचित जाति और अनुसूचित जनजाति के हिन्दू (15%)
- पश्चिम बंगाल और हिंदी पट्टी के अनुसूचित जाति और अनुसूचित जनजाति के हिंदू (13%)
- पाकिस्तान के (14 अगस्त 1947 से 24 मार्च 1971 तक) अनारक्षित और पिछड़ा वर्ग के हिन्दू (5%)
ग्रामीण और शहरी (कोलकाता-हावड़ा, आसनसोल-दुर्गापुर और सिलीगुड़ी) पश्चिम बंगाल (2025)[17]
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