Flight to Pella

The fourth-century Church Father Eusebius of Caesarea and Epiphanius of Salamis cite a tradition that before the destruction of Jerusalem in AD 70 the early Christians had been warned to flee to Pella in the region of the Decapolis across the Jordan River. The flight to Pella probably did not include the Ebionites.^[1][2]

Map of the Decapolis with Jerusalem and Pella visible.

Remnants of Pella.

The authenticity of this tradition has been a much debated question since 1951 when S. G. F. Brandon in his work The Fall of Jerusalem and the Christian Church argued that the Christians would have been allied to their compatriots, the Zealots; only after the destruction of the Jewish community would Christianity have emerged as a universalist religion.^[3] The Christian–Zealot alliance has hardly been taken seriously, but the historicity of the flight to Pella has been controversial ever since.^[3]

Ancient sources

The whole body, however, of the Church at Jerusalem, having been commanded by a divine revelation given to men of approved piety there before the war, removed from the city to a certain town beyond the Jordan called Pella. Here, those who believed in Christ removed from Jerusalem as if holy men had abandoned the royal city itself and the whole land of Judea.

— Eusebius, Church History 3, 5, 3

This heresy of the Nazoraeans exists in Beroea in the neighbourhood of Coele Syria and the Decapolis in the region of Pella and in Basanitis in the so-called Kokaba (Chochabe in Hebrew). From there it took its beginning after the exodus from Jerusalem when all the disciples went to live in Pella because Christ had told them to leave Jerusalem and to go away since it would undergo a siege. Because of this advice they lived in Perea after having moved to that place, as I said.

— Epiphanius, Panarion 29,7,7-8

For after all those who believed in Christ had generally come to live in Perea, in a city called Pella of the Decapolis of which it is written in the Gospel that it is situated in the neighbourhood of the region of Batanaea and Basanitis, Ebion's preaching originated here after they had moved to this place and had lived there.

— Epiphanius, Panarion 30, 2, 7

So Aquila, while he was in Jerusalem, also saw the disciples of the disciples of the apostles flourishing in the faith and working great signs, healings, and other miracles. For they were such as had come back from the city of Pella to Jerusalem and were living there and teaching. For when the city was about to be taken and destroyed by the Romans, it was revealed in advance to all the disciples by an angel of God that they should remove from the city, as it was going to be completely destroyed. They sojourned as emigrants in Pella, the city above mentioned in Transjordania. And this city is said to be of the Decapolis.

— Epiphanius, On Weights and Measures 15