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Gorum language
Endangered Munda language of India From Wikipedia, the free encyclopedia
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Gorum, or Parengi, is a nearly-extinct minor Munda language of India.
Names
The name Gorum most likely comes from an animal/people prefix go- and root -rum meaning 'people', and is possibly related to the ethnonym Remo (Anderson 2008:381).
Parengi, or Parenga, is of obscure origin.
Status
Gorum is 60 percent endangered and may soon become extinct. Few people under the age of thirty years can understand the language, while those who do know it are likely to deny knowing it.[3] This language seems to have been first researched in 1933.[4]
Origins
Gorum is a member of the Munda family, as shown by the glottal consonants that are used in creaky voice. However, it has borrowed some elements from nearby Dravidian languages, such as doubly inflected AVC structures.[5]
Distribution
Gorum speakers are located in the following areas of eastern India (Anderson 2008:381).
- Koraput district, Odisha: the former Nandapur and Pottangi taluks
- Visakhapatnam district, Andhra Pradesh: Munchingput block
Gutob is spoken to the north of Gorum, and Gta to the west of Gorum.
Phonology
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Consonants
In Gorum, palatal stops are completely replaced by fricatives /s/ and /z/. Stop aspiration and dental-retroflex distinction are also absent.
Vowels
Creaky voice in Gorum is part of the morphology, i.e. grammaticalized, to demonstrates the affectedness of the verb stems. Although it has been suggested that creaky voice is reconstructible in proto-Austroasiatic, Anderson (2007) raises possibilities of whether Gorum creaky voice is true archaicism or pseudo-archaism.
Word stress
Aze (1971) described that stress in generally found in word-final position in Gorum words produced in isolated utterances, while in nominal forms, stress falls in the penultimate syllable. In the case of verbal forms, the pattern may not be determined due to morpholexical complications.[6]
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Morphology
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Nouns
Number
Gorum distinguishes two numbers on nominals: unmarked singular and plural -gi.[7]
Person
Noun phrases are marked for possession. These possessive markers occur primarily with inalienable nouns, i.e. body parts, kin terms, and some lexical terms that are socioculturally-determined to be inalienable like irrigated rice fields.[8]
Case
Gorum has two types of nominal marking to demonstrate clausal relation: objective/oblique/recipient marker e- and locative postposition etur. The conditions of variation in both cases and whether they carry any productive meaning or not remains unclear.[9]
Gender
Gorum, like any other Munda languages, does not have a morphological concept of gender. Word pairs that show gender distinction are usually borrowed from Indo-Aryan and Dravidian. However, there is, atleast, some kinds of word class distinction based on animacy exist, but the evidence is faint or frozen in Gorum.[10]
Pronouns
Derivation
In Gorum, there are several word derivation methods: affixation, reduplication, and compounding, etc. Monosyllabic stems can take prefixes such as pi-, bu-/bo-/ɔ-, u-, a- k/gV-, su-/sV-, infixes -n-, -ʔ-, suffixes -om, -li, partial or full reduplicate, and pair with verbs or nouns to form new words.[11] There are verb-noun compounds, i.e. noun incorporation. Eg. zɔɖaʔ ('to (white) wash the walls'), composed of zɔd ('to wipe off') and ɖaʔ ('water'). Noun incorporation in Gorum is akin to the feature that also exists in Sora, Juray, Remo, Gutob, Kharia, Gtaʔ, and Kherwarian languages. Similar classificatory incorporation is found in Nicobarese and Khasic as well and may be an archaic feature of Austroasiatic morphosyntax.
Verb
Person indexation
Two third plural subject markers -ey and =gi may co-occur on the same predicate at the same time in some contexts without any clear motives.[12]
baŋgiʔ-nu
lazy-ATTR
lɔk
folk
en
this
ɔr-ɖa-ey=gi
IPFV.NEG-do-3PL=3PL
'Lazy folks won't do this.'
Version
Version ("affectedness") is a highly marked feature in Gorum verbal morphology and is distinctive from voice markers is that it does not occupy a slot in Gorum verb structure and nor an indication of relations between verbal actants marked in the verbal complex, but to encode their status of being affected in the discourse space. As mentioned above, Gorum version is represented by creaky voice vowels. It is used optionally to denote the notions of primary affectedness, discourse salience, and discourse deictic orientation.[13]
1. (subject affecting)
miŋ
I
ne-aɖaʔ-rṵ
1SG.SUBJ-thirst-PST.AFF
ne-k-rṵ
1SG.SUBJ-AUX-PST.AFF
'I am thirsty.'
2. (passive agent/indirect experiencer subject [object-as-subject])
miŋ
I
aɖaʔ-r-iŋ
thirst-MID.PST-1SG.OBJ
'I am thirsty.'
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Syntax
Gorum follows regional South Asian word order of SOV, but the positions of demonstratives, possessives, numerals in the NPs and verbal indexation show support for the evidence that a different word order was historically used predominantly in earlier Gorum syntax.[14]
Sample text
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Gorum folklore: The Shrew that became a Tiger
biel
field
bɔˀj
one
luˀg
hole
ɖuku-rṵ
be-PST.AFF
'There was a hole in a field.'
luˀg
hole
mɔ-gulɔm-u
2SG-know-MID.PST
'A hole, you know?'
luˀg
hole
aluŋ
inside
bɔˀj
one
tsunʈia
shrew
kuntur
rat
ɖuku-rṵ
be-PST.AFF
'Inside the hole there was a shrew'
dinek
one.day
kuntur-ɖi
rat-FOC
kinte
grass
zum-u
eat-INF
ɖaˀd
for
taʔ-r-ay
come.out-ACT.PST-CLOC
'One day the shrew came out to eat some grass.'
taʔ
come.out
nen
COND
bɔˀj
one
kua
crow
kuntur-ɖi
rat-FOC
etur
LOC
ɖuˀb-u
peck-PST
ɖɔn-ru,
AUX-PST
lɔm-u
bite-PST
ɖɔn-ru
take-PST
'When it came out, a certain crow pecked the shrew, bit the shrew and took it away.'
ɖɔn-ru
take-PST
ɖu
and
araʔ
tree
aliŋ
inside
ab-kɔ̰ko-ru
CAUS-sit-PST
'Having taken it, the crow sat in a tree'
zum-t-ay
eat-ACT.NPST-CLOC
sun-ru
say-PST
ɖu
and
milḛˀj
happy.AFF
kua-ɖi
crow-FOC
milḛˀj
happy.AFF
ɖu
and
kua-ɖi
crow-FOC
besi
very
milḛˀj
happy.AFF
ɖu
and
kaakaa
‘Kaa-Kaa’
sun-ru
say-PST
amtɔm-ṵ
open.mouth-(PST).AFF
taˀj
AUX
tsunʈia
shrew
kuntur-ɖi
rat-FOC
tɔˀb-ɖɔy
mouth-3.POSS
baʔ
place
ɔʔtur
from
sṵŋ-ṵ
fall-(PST).AFF
lɔbɔʔ-n
ground-LOC
'“I must eat you” he said and the crow was very happy; he was happy and said “Kaa-Kaa” and as he opened his mouth, the shrew fell from his mouth to the ground.’'
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References
Further reading
External links
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