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Hinduism in Mauritius

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Hinduism in Mauritius
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Hinduism came to Mauritius when Indians were brought as indentured labourers to French Mauritius and later, in much larger numbers, to British Mauritius' plantation fields and neighbouring islands in the Indian Ocean.[1][2] These immigrants primarily came from what are now the Nepali Province of Madhesh and the Indian States of Bihar, Uttar Pradesh, Jharkhand, West Bengal, Odisha, Maharashtra, Tamil Nadu, Telangana and Andhra Pradesh. Later on, there was another influx of free immigrants from the Indian States of Gujarat, Rajasthan, Punjab and lastly from the Pakistani Province of Sindh, following the Partition of India.[3]

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Hinduism is the largest religion in Mauritius, with Hindus representing approximately 47.9% of the current population according to the 2022 census.[4][5] Mauritius is the only country in Africa where Hinduism is the most commonly practiced religion. Mauritius is ranked third in the world after Nepal in first place and India in second place in percentage of Hindus.

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Demographics

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History

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The European colonial powers banned slave capture and trading in the first half of the 19th century. The British Empire banned them in the early decades of the 19th century. However, demand kept rising for low cost, high intensity labor in colonial plantations of sugarcane, cotton, tobacco and other cash crops. The British Empire substituted the slave labour supplies from Africa with indentured labour supplies from India.[6][7]

Indentured people brought from India were primarily Hindus, but also Muslims and Christians. They were subject to indenture, a long-established form of contract which bound them to forced labour for a fixed term; apart from the fixed term of servitude, this resembled slavery.[8] The first ships carrying indentured labourers from India left in 1836.[9] Sugarcane, a crop that is native to India, does not grow in the cold latitudes such as those found in Europe, but grows in tropical latitudes. It was grown in large colonial tropical plantations to meet the growing European and American demand. It is these sugarcane and other tropical cash crop plantations that brought the indentured Hindus and other migrants from India to Mauritius, and other tropical colonies such as Fiji, Jamaica, Trinidad, Martinique, Suriname among others.[9]

The Hindus and non-Hindus who accepted indentured labour contracts and were brought to Mauritius faced difficult conditions in India. Poverty in colonial India, starvation, epidemics and severe periodic famines in British Raj were rampant during colonial rule.[10][11] Millions of Indians died from mass starvation during the 19th-century British India.[12] The extreme circumstances broke families, villages and triggered migrations. By 1839, Mauritius already had 25,000 Indians working in slave-like conditions in its colonial plantations, but these were predominantly men since colonial labour laws prevented women and children from accompanying them. In the 1840s, a severe shortage of cheap labour in British plantation colonies led to the systematic shipment of a large number of Indian indentured labourers to Mauritius, both men and women, particularly from the ports of Calcutta, Bombay and Madras. The Hindus and non-Hindus of India who arrived in Mauritius were a small percentage of the over 30 million indentured Indian workers shipped around the colonial world between the 18th and early 20th century (many of whom returned after serving for years on plantations).[13]

By the time Mauritius gained independence from the British Empire, a majority of its population were of Indian heritage. About 70% of Mauritius' total population is of Indian origin. Those who identify as Hindu constitute about 48% of the total population, and make up about 69% of those of Indian origin.[14]

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Languages

The majority language spoken by Hindus, like with any other ethnic group on the island, is Mauritian Creole. Mauritian Bhojpuri, Marathi, Tamil and Telugu are still spoken but have been in sharp decline.[15] Politically active Hindus have attempted to preserve Hindi by calling it their mother tongue and ancestral language, erasing differences between Bhojpuri and Hindi, despite the fact that the latter language was never spoken natively in Mauritius. Most Hindus mainly use Mauritian Creole in their daily lives – a French-based creole language that developed on the island in the colonial era, through contact between various groups, including Indians and Africans.[16]

Mauritius produces many Bhojpuri language television programs on the Mauritius Broadcasting Corporation, the state-owned TV channel.[17] Hindus in Mauritius that widely use Bhojpuri reside in the rural south and the north-central region near La Nicolière. They primarily hail from the Gangetic plain regions of western Bihar State and eastern Uttar Pradesh State of India, and their mother tongue is a modified form – a koiné – of the original Bhojpuri language that is spoken in India by the Bhojpuri people.[18]

Social stratification and caste system

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The first Hindus that settled in Mauritius did not observe the caste system and inter-caste restrictions have been unimportant in Mauritius.[19] Most scholars observe that this may be because "the economic and political conditions in the host societies where Indian indentured labourers were introduced had conditions that were not conducive to the maintenance of caste", and that caste was not a principle of social organisation as all Indian labourers (Coolies) were "doing the same kind of work and sharing the same living conditions".[20]

However, casteism has become an integral part of Mauritian politics. The major political parties which are involved in general elections propose Hindu candidates on the basis of their castes in order to match the caste demographics of voters in each constituency and district.[21] Casteism is a major consideration by politicians who strictly respect this system although they tend to publicly deny its existence in Mauritius.[22] What is now known as the Vaish caste in Mauritius is a relatively recent innovation which did not exist when Coolies arrived on the island in and after 1836. In Mauritius, the term Vaish nowadays collectively refers to the sub castes Ahir, Koyri, Kurmi and Nonya.

Another relatively modern form of stratification emerged in 1983 when the MMM attempted to isolate the Hindi-speaking Hindus by inventing the new group TTM (Tamil, Telegu, Marathi). The MMM also attempted to separate the Ravived and Rajput castes from the Vaish group for political gains during the 1983 elections, but these methods failed as the MMM lost these elections after being in power for less than a year.[23]

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Major Hindu festivals

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The Hindus in Mauritius observe major festivals, such as Divali in Port Louis above.

  • Mahashivratri ("The Great Night of Shiva") is one of the biggest Hindu festivals occurring on a public holiday celebrated in Mauritius mainly by Bihari Hindus and also other Hindu communities. During this annual Hindu celebration, which takes place in the months of February and March, seven to sometimes forty days of fasting and ongoing preparations for pilgrimage to bring the Ganga Jal from Ganga Talao finally lead up to an overnight vigil of Lord Shiva's worship.

Other important Hindu festivals in Mauritius include:[24]

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Temples in Mauritius

The International Society for Krishna Consciousness maintains several temples in Mauritius.

See also

References

External links

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