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Historiography of Alexander the Great

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There are numerous surviving ancient Greek and Latin sources on Alexander the Great, king of Macedon, as well as some Asian texts. The five main surviving accounts are by Arrian, Plutarch, Diodorus Siculus, Quintus Curtius Rufus, and Justin.[1] In addition to these five main sources, there is the Metz Epitome, an anonymous late Latin work that narrates Alexander's campaigns from Hyrcania to India. Much is also recounted incidentally by other authors, including Strabo, Athenaeus, Polyaenus, Aelian, and others. Strabo, who gives a summary of Callisthenes, is an important source for Alexander's journey to Siwah.[2]

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Contemporary sources

Most primary sources written by people who actually knew Alexander or who gathered information from men who served with Alexander are lost, but a few inscriptions and fragments survive.[1] Contemporaries who wrote accounts of his life include Alexander's campaign historian Callisthenes; Alexander's generals Ptolemy and Nearchus; Aristobulus, a junior officer on the campaigns; and Onesicritus, Alexander's chief helmsman.[1] Finally, there is the very influential account of Cleitarchus who, while not a direct witness of Alexander's expedition, used sources which had just been published.[1] His work was to be the backbone of that of Timagenes, who heavily influenced many historians whose work still survives. None of his works survived, but we do have later works based on these primary sources.[1]

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The five main sources

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Arrian

"That Alexander should have committed errors in conduct from impetuosity or from wrath, and that he should have been induced to comport himself like the Persian monarchs to an immoderate degree, I do not think remarkable if we fairly consider both his youth and his uninterrupted career of good fortune. I do not think that even his tracing his origin to a god was a great error on Alexander's part if it was not perhaps merely a device to induce his subjects to show him reverence". (Arrian 7b 29)

Plutarch

  • Life of Alexander (see Parallel Lives) and two orations On the Fortune or the Virtue of Alexander the Great (see Moralia), by the Greek historian and biographer Plutarch of Chaeronea in the second century, based largely on Aristobulus and especially Cleitarchus. Plutarch devotes a great deal of space to Alexander's drive and desire and strives to determine how much of it was presaged in his youth. He also draws extensively on the work of Lysippus, Alexander's favorite sculptor, to provide what is probably the fullest and most accurate description of the conqueror's physical appearance. Plutarch also admits the impossibility of pure accuracy, noting that his sources are likely unreliable and that the purpose of his work is to give a moralistic and heroic interpretation of Alexander's life, stating: "For it is not Histories that I am writing, but Lives."[3]

Diodorus

  • Bibliotheca historica (Library of world history), written in Greek by the Sicilian historian Diodorus Siculus, from which Book 17 relates the conquests of Alexander, based almost entirely on Cleitarchus and Hieronymus of Cardia. It is the oldest surviving Greek source (1st century BC). Diodorus regarded Alexander like Caesar as a key historical figure and chronological marker.

Curtius

  • Historiae Alexandri Magni, a biography of Alexander in ten books, of which the last eight survive, by the Roman historian Quintus Curtius Rufus, written in the 1st century AD, and based largely on Cleitarchus through the mediation of Timagenes, with some material probably from Ptolemy. [4]

Justin

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Letters

Alexander wrote and received numerous letters, but no originals survive. A few official letters addressed to the Greek cities survive in copies inscribed in stone and the content of others is sometimes reported in historical sources. These only occasionally quote the letters and it is an open question how reliable such quotations are. Several fictitious letters, some perhaps based on actual letters, made their way into the Romance tradition.[5]

Ephemerides of Alexander the Great

The Ephemerides of Alexander were journals describing Alexander's daily activities. Mentioned by ancient writers, but only fragments survive today.[6][7]

Suda writes that one of the works of Strattis of Olynthus was called "On the ephemerides of Alexander" and were five books.[8]

Lost works

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Greek epigraphy

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Non-Greco-Roman sources

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Babylonian Chronicles

  • Alexander Chronicle mentions the battle of Gaugamela and the incident of Bessus, who was pursued by Aliksandar.[30]
  • Alexander and Arabia Chronicle refers to events concerning the last years of the King.[31]

Zoroastrian texts

They say that, once upon a time, the pious Zartosht made the religion, which he had received, current in the world; and till the completion of 300 years, the religion was in purity, and men were without doubts. But afterward, the accursed evil spirit, the wicked one, in order to make men doubtful of this religion, instigated the accursed Alexander, the Rûman,[32] who was dwelling in Egypt, so that he came to the country of Iran with severe cruelty and war and devastation; he also slew the ruler of Iran, and destroyed the metropolis and empire, and made them desolate.[33]

The Bible

Daniel 8:5–8 and 21–22 states that a King of Greece will conquer the Medes and Persians but then die at the height of his power and have his kingdom broken into four kingdoms. This is sometimes taken as a reference to Alexander.

Alexander is briefly mentioned in the first Book of the Maccabees. In chapter 1, verses 1–7 are about Alexander and serve as an introduction of the book. This explains how the Greek influence reached the Land of Israel at that time.

The Quran

There is evidence to suggest that orally transmitted legends about Alexander the Great found their way to the Quran.[34] In the story of Dhu al-Qarnayn, "The Two-Horned One" (chapter al-Kahf, verse 83–94), Dhu al-Qarnayn is identified by most Western and traditional Muslim scholars as a reference to Alexander the Great.[35][36][37]

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References

Further reading

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