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Malcolm Ranjith
Sri Lankan Roman Catholic cardinal (born 1947) From Wikipedia, the free encyclopedia
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Patabendige Don Albert Malcolm Ranjith (Sinhala: පටබැඳිගේ දොන් ඇල්බට් මැල්කම් රංජිත්; born 15 November 1947) is a Sri Lankan Catholic prelate who has served as Archbishop of Colombo since 2009. He was made a cardinal in 2010.
Ranjith previously served as auxiliary bishop of Colombo (1991–1995), Bishop of Ratnapura (1995–2001), Adjunct Secretary of the Congregation for the Evangelization of Peoples (2001–2004), Apostolic Nuncio to Indonesia and East Timor (2004–2005), and Secretary of the Congregation for Divine Worship and the Discipline of the Sacraments (2005–2009).
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Early life and education
Patabendige Don Albert Malcolm Ranjith was born on 15 November 1947 in Polgahawela, in what was then British Ceylon, to Patabendige Don William and Hettiarachchige Mary Winifred Perera. He had three younger sisters.[1][2] Ranjith attributed his first interest in becoming a priest to the example set by a French missionary priest assigned to his parish. He studied in Rome, earning a degree in theology from the Pontifical Urban College and a licentiate from the Pontifical Biblical Institute in 1978, followed by postdoctoral work at the Hebrew University in Jerusalem.[3]
On 29 June 1975, Ranjith was ordained to the priesthood by Pope Paul VI in St. Peter's Square. Later he joined the tutorial staff of St. Thomas' College, Kotte.[4]
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First appointments in Sri Lanka
Pope St. John Paul II appointed him auxiliary bishop of Colombo, Sri Lanka, and titular bishop of Cabarsussi on 17 June 1991. He received his episcopal consecration on 31 August 1991[5] from Nicholas Fernando, Archbishop of Colombo.
In 1994, Ranjith led a commission that denounced the theological work of Sri Lankan theologian Tissa Balasuriya. He charged that Balasuriya had questioned original sin and the divinity of Christ, as well as supported women's ordination. Ranjith was supported in this position by Cardinal Ratzinger (later Pope Benedict XVI).[3]
He was responsible for coordinating the visit of Pope John Paul to Sri Lanka in January 1995.[3] On 2 November 1995 Pope St. John Paul named him the first bishop of the newly created Diocese of Ratnapura, Sri Lanka.[5]
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Diplomatic and curial posts
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On 1 October 2001 Pope John Paul assigned him to the post of adjunct secretary of the Congregation for the Evangelization of Peoples.[5] He was also named head of the Pontifical Mission Societies.[3]
He was appointed titular archbishop of Umbriatico and the Apostolic Nuncio to Indonesia and to East Timor on 29 April 2004.[6] His appointment was unusual in that, unlike almost all nuncios, he was not a graduate of the Pontifical Ecclesiastical Academy. Ranjith was the first Sri Lankan to be appointed an apostolic nuncio.[3]
Ranjith was appointed secretary of the Congregation for Divine Worship and the Discipline of the Sacraments on 10 December 2005.[7] He developed a reputation as a liturgical conservative. He held that receiving communion in the hand was an "illegitimate" practice never envisioned by the Second Vatican Council. He criticized bishops who did not promptly make provision for the celebration of Mass in Latin when Pope Benedict authorized it in 2006, calling it "rebellion against the pope".[3]
He once said, "I'm not a fan of the Lefebvrians ... but what they sometimes say about the liturgy they say for good reason."[8]
Ranjith is fluent in ten languages: Italian, French, German, Hebrew, Greek, Spanish, Latin, English, Sinhala and Tamil.
Archbishop of Colombo
On 16 June 2009, Pope Benedict XVI appointed him Metropolitan Archbishop of Colombo.[9][10]
Ranjith was among 34 metropolitan archbishops to receive his pallium from Pope Benedict on the Feast of Saints Peter and Paul on 29 June 2009.[11]
On 7 October 2009, Ranjith issued liturgical guidelines for his diocese. These included a recommendation for "all faithful, including the religious, to receive Holy Communion reverently kneeling and on the tongue", as well as laymen being forbidden from preaching.[12]
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Cardinal
On 20 October 2010, Pope Benedict XVI announced he would make Ranjith a cardinal at a consistory scheduled for 20 November 2010.[13] He was given the rank of Cardinal-Priest of San Lorenzo in Lucina.[14]
Ranjith participated as a cardinal-elector in the 2013 conclave which elected Pope Francis.[15]
Ranjith is a member of the Congregation for Divine Worship and the Discipline of the Sacraments and of the Congregation for the Evangelization of Peoples.[16]
He has been considered to be papabile by observers, meaning that he is thought of as a potential next Pope.[17][3]
In October 2024, Ranjith banned priests from allowing women to serve at the altar, stating that male altar servers are "one of the main sources of vocations to the priesthood in Sri Lanka, and it will affect the number of candidates entering the seminaries, [the risk of which] we cannot take."[18]
Ranjith was once again a cardinal elector and a strong papabile in the 2025 papal conclave that elected Pope Leo XIV.[19]
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Views on Homosexuality
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Ranjith has accused that some groups in Sri Lanka are working to spread homosexuality, with support from foreign organizations. He stated that a series of programmes on homosexual rights are being promoted across the country with foreign aid. He also claimed that a campaign to recruit young people for these organisations is currently underway. Ranjith further alleged that some mental health doctors, with the support of the Health Ministry, are issuing certificates that allow individuals to change their gender and obtain new birth certificates. He claimed that this is a secret programme to destabilise the institution of marriage and that some political parties are also supporting it.[20]
In July 2024, Ranjith voiced his opposition to the introduction of two bills aimed at supporting same-sex marriages in Sri Lanka.[21]
The Catholic Church in Sri Lanka does not support or recognise same-sex marriages, with Cardinal Malcolm Ranjith stating in 2025 that same-sex marriages "are not a human right." [22]. He also accused Western countries of spreading immoral propaganda in Sri Lanka and asserted that the nation has its own culture, which its people should protect. While Ranjith framed Western influence as a source of “immoral propaganda,” Catholicism itself was introduced to Sri Lanka during the colonial period by Portuguese missionaries
Ranjith's homophobic and anti-LGBT statements have increased since 2025. He continues to oppose gay rights, repeatedly claiming that 'homosexuality is a mental illness,' especially after the Sri Lankan government announced in September 2025 that it planned to promote the country as an LGBT-friendly travel destination.
Ranjith is notable for speaking of his anti-LGBT views whenever he has an opportunity to speak, particularly during sermons and public gatherings. Public reactions have been mixed: some praise him, while others criticize him for focusing more on homosexuality than on issues such as 2019 Sri Lanka Easter bombings. He has repeatedly asked, "how can this be a human right? How can two men form a family? How can they have children?"—ignoring the fact that same-sex couples can have children through adoption or in vitro fertilization. [23]
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References
External links
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