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Miracles of Muhammad

Miracles believed to have been performed by Muhammad From Wikipedia, the free encyclopedia

Miracles of Muhammad
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Miracles of Muhammad are miraculous claims attributed to the Islamic prophet Muhammad. Mehmet Özdemir (prof.dr.) regarding sirah draws attention to the almost non-existent number of miracles (dalāʾil al-nubuwwa) in the first records and the hundreds of additions made in later periods.[1]

History

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Several Quranic verses highlight instances where Muhammad's contemporaries challenged him to validate his prophetic claims by demanding that he demonstrate phenomena that defied the ordinary course of nature, such as causing a fountain to gush from the ground, creating a lush garden with flowing rivers, manifesting a golden house, or delivering a readable book from heaven.[Quran 1][Quran 2][2][3]

However, Muhammad refused to fulfill any of those challenges on the basis of Quranic revelations, reasoning that prophets could not produce a sign without God's authorization.[Quran 3][Quran 4][Quran 5][2] He argued that the regularities of nature already served as sufficient proof of God's majesty[Quran 6][3] and contended that miracles were pointless because they had not prevented past civilizations from rejecting their own prophets.[Quran 7][2][4] He maintained that he served solely as a warner[Quran 8] and underscored that the Qur'an alone was adequate for his opponents.[Quran 9][2][3]

Later, a range of miraculous incidents related to Muhammad have been reported in post-Qur'anic texts such as the Hadith and the Sira.[5][6][7] Some of them relied on ambiguous Qur'anic verses that were then developed into elaborate narratives. Notably, the Quranic verses 53:1-2, which is said to have originally forecasted a forthcoming event linked to the Day of Judgment based on a sighting of a lunar eclipse, were ultimately transformed into a historical miracle, the splitting of the moon.[8][9]

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List of miracles

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Contrary to those of biblical prophets, claims of miracles attributed to Muhammad are not consistently incorporated into a cohesive life narrative. Some collections simply list these miracles, primarily aiming to showcase that Muhammad performed miracles similar to earlier prophets, particularly Jesus, rather than delving into doctrinal aspects or interpreting specific life events. One example is a book by the 12th-century Islamic scholar al-Ghazali titled Ihya' 'ulum ad-din (The Revival of the Science of Religion) which provides the following list of Muhammad's miracles:[10]

  • Quran – The revelation of the Quran is considered by Muslims to be Muhammad's greatest miracle[11][12][13] and a miracle for all times, unlike the miracles of other prophets, which were confined to being witnessed in their own lifetimes.[14]
  • Scientific miracles: The theory of the scientific miracle of the Qur'an claims that the Qur'an has a miracle in expressing some scientific material (some modern scientific discoveries that were unknown at the time of writing the Qur'an). The history of writing in connection with the science and religion of Islam dates back to the works of Ibn Sina, Fakhr al-Razi, and Abu Hamid al-Ghazali, but has increased significantly in recent times. Authors in this field include Naeem Al-Mohassi, Maurice Bucaille, Rafiei Mohammadi, Mostarhameh, Makarem Shirazi and Rezaei Isfahani. These interpretations state that some verses of the Qur'an reflect prophetic statements about the nature and structure of the universe, physics, fetal biological growth, biological evolution, geology, mountain structure, and other phenomena that have been later confirmed by scientific research. This group of Quran-commentators present this as a proof of the divinity of the Qur'an.[15][16][17]
  • Splitting of the Moon; While standing on the Mount Abu Qubays, Muhammad splits the moon into two parts.[Hadith 1]
  • Isra and Mi'raj (Night Journey); occurring in 621, in which Muhammad leads the prayers to previous prophets in Al-Aqsa.[Hadith 2]
  • Radd al-Shams: According to tradition, Muhammad asked God to return the sun to its position before the sunset, so that Ali could have enough time to say his Asr prayer.[18]
  • When Abu Jahl was going to trample Muhammad's neck or smear his face with dust as he was engaged in prayer, Abu Jahl came near him but turned upon his heels and tried to repulse something with his hands. It was said to him: "What is the matter with you?" He said: "There is between me and him. A ditch of fire and terror and wings." Thereupon Muhammad said: "If he were to come near me the angels would have torn him to pieces."[Hadith 3]
  • According to Ali ibn Sahl Rabban al-Tabari, Muhammad's success and victory against his enemies was one of his miracles. Muhammad Himself claimed multiple miraculous deeds during his battles, including angels fighting for him, the wind being on his side, him blinding his opponents with dust, summoning slumber and Allah purifying the Muslims With rain [19] Similarly, many modern Muslim historians believe Muhammad's greatest miracles were his worldly accomplishments, in a short time span, in various fields (such as the religious, social, proselytising, political, military and literary spheres) and "the transformation of the Arabs from marauding bands of nomads into world conquerors."[20][21]
  • The events which occurred during his Hijrah (migration from Mecca to Medina):
    • The blindness of the Qurashite warriors who assembled at his door to assassinate him. He sprinkled a handful of dust at the assassins and summoned two barriers inbetween them as he recited the 9th verse of Surah Ya Sin and went away invisibly without being seen by them.[22]
    • something similar occurred after the revelation of Surah Al-Masad when Abu Lahab's wife got offended and wanted to confront him

He could cure the blind by only spitting or blowing on the patient.[Hadith 4][Hadith 5][Hadith 6]

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Interpretations

Sunni views

According to the consensus of Sunni scholars, rejecting a single letter of the Qur'an or a hadith which is mutawatir causes one to become a non-Muslim. Belief in the miracles of Muhammad in the Qur'an and in hadith which are transmitted by mutawatir are obligatory.[30][31][32][33]

Views on Muslim views

American scholar of Islam Marcia Hermansen states that "Miracles in the Islamic tradition play less of an evidentiary role than in some other religions since the prophet Muhammad's humanity is stressed."[34]

See also

References

Further reading

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