Solomon Nissim Algazi

Solomon Nissim Algazi (also: Shlomo Nissim Algazi; 1610 – c. 1683) was a prominent Sephardi rabbi, Talmudist, and author in the Ottoman Empire. He was recognized as one of the leading rabbinic authorities of his era and was active in Jewish communities in both Smyrna (modern-day İzmir) and Jerusalem during the 17th century.

Solomon Nissim Algazi
שלמה ניסים אלגאזי
Personal life
Born	1610
Died	c. 1683
Nationality	Ottoman Empire Palestine
Notable work(s)	Yabin Shemu'ah Halikot Eli Gufe Halakot Ahabat 'Olam Hamon Rabbah Zehab Sebah Leḥem Setarim Me'ullefet Sappirim Raẓuf Ahabah / Apirion Shelomoh Ta'awah la-'Enayim Shema Shlomo
Occupation	Rabbi
Religious life
Religion	Judaism

Not to be confused with Solomon Nissim Algazi, 18th-century Egyptian rabbi and grandson of this article's subject.

Early Life and Education

Algazi was born in 1610, likely in Bursa, into a distinguished rabbinic family; his grandfather was Joseph de Segovia Benveniste. He received his education from his father Abraham Algazi, the poet Joseph Ganso, and the well-known rabbi Meir de Boton, studying in their yeshiva in Gallipoli.^[1]

Career

In 1635, Algazi settled in Jerusalem, later relocating to Smyrna in 1646, where he established a bet midrash (house of study) and played a central role in communal life. During his time in Smyrna, he became a leading religious authority and teacher, and among his pupils were his son-in-law Aaron Lapapa and Hayyim b. Menahem Algazi.^[2] During the crisis centered on the pseudo-Messiah Shabbetai Zvi, Algazi was actively involved in the opposition and took part in the excommunication of Shabbetai Zvi. After Zvi's apostasy, Algazi returned to Smyrna and resumed his leadership role in the community.^[3] Around 1670, he returned to Jerusalem and was appointed head of the local rabbinical court (Bet Din) by 1673, where he was highly respected for his scholarship and piety.^[4]

Name

He added the name "Nissim" (Hebrew for "miracles") in gratitude after reportedly recovering from a life-threatening illness while traveling.^[5]

Works

Algazi was a prolific author whose works focus primarily on Talmudic methodology, halakhic principles, and aggadic interpretation. Some of his most noted works include:

• Yabin Shemu'ah (Venice, 1639): A commentary on Halikot Olam by Yeshu'ah Ha-Levi and a supplement to Joseph Caro's Kelalei Ha-Talmud.
• Halikot Eli (Smyrna, 1663): Further methodological notes on Halikot Olam. Gufe Halakot (Smyrna, 1675): A systematic summation of halakhic principles.
• Ahabat Olam (Constantinople, 1642; Dyhernfurth, 1693): A collection of sermons.
• Hamon Rabbah (Constantinople, 1644): An index of scriptural passages cited in Midrash Rabbah.
• Zehab Sebah (Constantinople, 1683): A study of Talmudic aggadot.
• Leḥem Setarim (Venice, 1664): Talmudic novellae, especially on tractate Avodah Zarah.
• Me'ullefet Sappirim (Smyrna, 1665; Amsterdam, 1703): Selections from the Zohar.
• Raẓuf Ahabah (Smyrna, 1659; also published as Apirion Shelomoh, Amsterdam, 1710): Notes on Tosafot to aggadic passages in the Talmud.
• Ta'awah la-'Enayim (Salonika, 1655; Sulzbach, 1687): Notes on difficult aggadic passages, often referencing Jacob Ibn Habib's Ein Yaakov.
• Shema Shlomo (Smyrna, 1659; Amsterdam 1710): Miscellaneous teachings and commentaries.
• An additional work, Ziknat Shelomo, a commentary on the Ittur by Isaac ben Abba Mari, remains unpublished.^[6]

Legacy

Algazi enjoyed lasting influence for his comprehensive method of Talmudic study, clarity of exposition, and leadership roles in major Ottoman Jewish centers. His works continue to be referenced in the study of Talmudic methodology.^[7]