Timurnama

For other uses, see Zafarnama.

The Timurnama (Book of Timur) is a poem by the Persian poet Hatefi about the life of the Turco-Mongol conqueror Timur (1336–1405). It was written between 1492 and 1498 and is often viewed as the most important work by Hatefi. It differs from the earlier Zafarnama of Yazdi, although the subject is the same, namely the life and deeds of Timur.

Timurnama
by Hatefi
Page of an illuminated and illustrated manuscript of the Timurnama (Walters manuscript W.648)[1]
Language	Persian
Subject(s)	Timur
Form	Part of a Khamsa

The Timurnama is the fourth part of Hatefi's Khamsa, a quintet of five long Persian poems, and has been published in India in 1869 and 1958.

Author

The Timurnama was written by the Persian poet Hatefi (c. 1454–1521), a nephew of Jami, who in turn was a prolific scholar and writer of mystical Sufi literature.^[2] Hatefi was born in Khar Gerd, which lies in today's Razavi Khorasan province of Iran and during the author's lifetime was part of the declining Timurid Empire (1370–1507) and later Safavid Iran (1501–1736).

Hatefi served at the shrine for the Sufi mystic Qasim Anvar.^[2]

History

Frontispiece from a Tīmūrnāma of Hatifi, Khanate of Bukhara kitābkhāna, dated 1568.^[3]

In the tradition of the Khamsa of Nizami and that of Amir Khusrau, Hatefi also aspired to write a Khamsa.^[4] Nizami's and Amir Khusrau's fourth poems both retell the Alexander Romance, an account of the life and exploits of Alexander the Great.^[4] Hatefi substituted this narration of the life of Alexander with an epic about Timur.^[4] The scholar Carles Melville argues that Hatefi thereby "implicitly identify[ed] Timur as another Alexander."^[4] Hatefi, however, did not model his work on Nizami or Amir Khusrau, but after Ferdowsi's Shahnameh.^[2][5]

The Timurnama was written between 1492 and 1498.^[2][6] Hatefi's main source of information on the life of Timur was the Zafarnama of Sharaf al-Din Ali Yazdi (d. 1454).^[7] He wrote his poem for the court of Badi' al-Zaman Mirza.^[8]

The number of manuscripts of the Timurnama which have been preserved suggest that the work was highly regarded.^[9] The Encyclopædia Iranica notes that it is "certainly the most famous of Hātefi's poems".^[10]

Content

The content of the poem cannot be deemed to be a historical account of the life of Timur. The scholar Bernardini argues that it is a "literary effort to confer an aura of superhumanity over trivial historical facts".^[8]

Manuscripts and publications

Manuscripts

The Sacking of Isfahan (1387), by Timur. Timurnama, Bukhara (mid 16th century)

Timur’s troops lay siege to a fortress in Khurasan. Tīmūrnāma of Hatifi, Khanate of Bukhara kitābkhāna, dated 1568.^[11]

Many manuscripts of the Timurnama have survived; Bernardini lists 141 manuscripts of the poem in his provisional list.^[12] Notable ones include the following:

• Ms Persan 357 in the Bibliothèque Nationale de France by Sulṭān-ʿAlī al-Qāʾinī al-Sultānī.^[12] The manuscript has been digitized.^[13]
• Ms Barb.or.104 in the Vatican Apostolic Library by Mu˙sin b. Lu†fullàh Ma'àd Óusaynì Sabzavàrì.^[14] The manuscript has been digitized.^[15]
• Object 2014.392 in the Harvard Art Museums by Mahmud ibn Ishaq Siyavushani.^[16] The 1520 manuscript has been digitized.^[17]

Publications

The Timurnama has been published in 1869 and 1958 in India.^[10] However, no critical edition of the text has been produced. The 1958 edition is based on "two manuscripts available in the Government Oriental Manuscripts Library, Madras".^[18]

• Hatifi, Abdullah (1869). Ẓafar-nāma-ye Hātefi. Lucknow.{{cite book}}: CS1 maint: location missing publisher (link)
• Hatifi, Abdullah (1958). Yuša, A. S. (ed.). Timur Nama. Madras University Islamic Series. Vol. 19. University of Madras.

See also

• Zafarnama (Yazdi biography) – Book of victories, one of the best-known sources of Timur's life
• Khamsa of Nizami (British Library, Or. 12208) – Mughal illuminated manuscript