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Jupiter (mythology)

chief deity of Roman state religion From Wikiquote, the free quote compendium

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Jupiter, or Jove, in Roman mythology is the king of the gods and the god of sky and thunder, equivalent to Zeus in Greek traditions. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as sacrifice. Jupiter is usually thought to have originated as a sky god. His identifying implement is the thunderbolt, and his primary sacred animal is the eagle.

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  • Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.
  • Ceres
    Hail, many-coloured messenger, that ne'er
    Dost disobey the wife of Jupiter;
    Who, with thy saffron wings, upon my flow'rs
    Diffusest honey drops, refreshing show'rs;
    And with each end of thy blue bow dost crown.

Researches Into the Nature and Affinity of Ancient and Hindu Mythology by Vans Kennedy

Vans Kennedy in: Researches Into the Nature and Affinity of Ancient and Hindu Mythology by Vans Kennedy, Longman, Rees, Orme, Brown and Green, 1831
  • Many are of opinion that the proper Egyptian name of Jupiter is Amoun (which we pronounce Ammon); and Manethos, the Sebennite, thinks that this world signifies concealment, or that which is concealed.
    • In: p. 35
  • In Jupiter, his parents, his brothers, his sisters, and children, was there divided the province of presiding over all things natural and human; and each of them is distinguished from another by peculiar characteristics of age, symbols, names, and actions.
    • In: p. 89
  • ... [the divinity of Nahusha.] the Greeks received this symbol from Egypt, and then, according to more than one writer, ascribed it, with its concomitant festivals and orgies, to the son of Jupiter and Semele.
    • In: p. 386
  • But it is a very remarkable circumstance, that an acquaintance with the seven days of the week, so familiar from remote antiquity to the people who originally spoke Sanskrit language, though unknown to the Greeks and Romans, should have been preserved among the Germans. It is true, indeed, that among them the days received their names from their principal deities, and not merely from the planets, which, in Hindu mythology, are considered only as celestial beings of an inferior description. There seems, also, to be no doubt that Germans selected the names of the same planets to designate the days of the week, which have been immemorially used for the same purpose by the Hindus; and that, in both Germany and India, their consecutive order was the day of the Sun, the Moon, Mars, Mercury, Jupiter, Venus and Saturn.
    • In: p. 396-97
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