Adam Weishaupt
German philosopher and founder of the Illuminati (1748–1830) From Wikipedia, the free encyclopedia
German philosopher and founder of the Illuminati (1748–1830) From Wikipedia, the free encyclopedia
Johann Adam Weishaupt (pronounced [ˈjoːhan ˈʔaːdam ˈvaɪ̯shaʊ̯pt]; 6 February 1748 – 18 November 1830)[1][2][3][4] was a German philosopher, professor of civil law and later canon law, and founder of the Illuminati.
Adam Weishaupt | |
|---|---|
1799 portrait of Weishaupt | |
| Born | Johann Adam Weishaupt 6 February 1748 |
| Died | 18 November 1830 (aged 82) |
| Known for | Founder of the Illuminati |
| Era | Enlightenment era |
| Region | Western Philosophy |
| School | Empiricism |
Main interests | Epistemology, Metaphysics, Ethics |
Adam Weishaupt was born on 6 February 1748 in Ingolstadt[1][5] in the Electorate of Bavaria. Weishaupt's father Johann Georg Weishaupt (1717–1753) died[5] when Adam was five years old. After his father's death he came under the tutelage of his godfather Johann Adam von Ickstatt[6] who, like his father, was a professor of law at the University of Ingolstadt.[7] Ickstatt was a proponent of the philosophy of Christian Wolff and of the Enlightenment,[8] and he influenced the young Weishaupt with his rationalism. Weishaupt began his formal education at age seven[1] at a Jesuit school. He later enrolled at the University of Ingolstadt and graduated in 1768[9] at age 20 with a doctorate of law.[10] In 1772[11] he became a professor of law after conversion to Protestantism.[12] The following year he married Afra Sausenhofer[13] of Eichstätt.
After Pope Clement XIV's suppression of the Society of Jesus in 1773, Weishaupt became a professor of canon law,[14] a position that was held exclusively by the Jesuits until that time. In 1775 Weishaupt was introduced[15] to the empirical philosophy of Johann Georg Heinrich Feder[16] of the University of Göttingen. Both Feder and Weishaupt would later become opponents of Kantian idealism.[17]
At a time, however, when there was no end of making game of and abusing secret societies, I planned to make use of this human foible for a real and worthy goal, for the benefit of people. I wished to do what the heads of the ecclesiastical and secular authorities ought to have done by virtue of their offices ...[18]
On 1 May 1776 Johann Adam Weishaupt founded the "Illuminati" in the Electorate of Bavaria. Initially, Illumination was designated for a group of outstanding and enlightened individuals in society. Indeed, the word was adapted from a Latin root, Iluminatus, which directly translates to "enlightened." He also adopted the name of "Brother Spartacus" within the order. Even encyclopedia references vary on the goal of the order, such as Catholic Encyclopedia (1910) saying the Order was not egalitarian or democratic internally, but sought to promote the doctrines of equality and freedom throughout society;[19] while others such as Collier's have said the aim was to combat religion and foster rationalism in its place.[20] The Illuminati was formed with the vision of liberating humans from religious bondage and undermining corrupted governments.[21]
The actual character of the society was an elaborate network of spies and counter-spies. Each isolated cell of initiates reported to a superior, whom they did not know: a party structure that was effectively adopted by some later groups.[19]
Weishaupt was initiated into the Masonic lodge "Theodor zum guten Rath", at Munich in 1777. His project of "illumination, enlightening the understanding by the sun of reason, which will dispel the clouds of superstition and of prejudice" was an unwelcome reform.[19][failed verification] He used Freemasonry to recruit for his own quasi-masonic society, with the goal of "perfecting human nature" through re-education to achieve a communal state with nature, freed of government and organized religion. Presenting their own system as pure masonry, Weishaupt and Adolph Freiherr Knigge, who organized his ritual structure, greatly expanded the secret organization.[19]
Contrary to Immanuel Kant's famous dictum that Enlightenment (and Weishaupt's Order was in some respects an expression of the Enlightenment Movement) was the passage by a man out of his 'self-imposed immaturity' through daring to 'make use of his own reason, without the guidance of another,' Weishaupt's Order of Illuminati prescribed in great detail everything which the members had obediently to read and think so that Dr. Wolfgang Riedel has commented that this approach to illumination or enlightenment constituted a degradation and twisting of the Kantian principle of Enlightenment.[22] Riedel writes:
Weishaupt's radical rationalism and vocabulary were not likely to succeed. Writings that were intercepted in 1784 were interpreted as seditious, and the Society was banned by the government of Karl Theodor, Elector of Bavaria, in 1784. Weishaupt lost his position at the University of Ingolstadt and fled Bavaria.[19]
He received the assistance of Duke Ernest II of Saxe-Gotha-Altenburg (1745–1804), and lived in Gotha writing a series of works on illuminism, including A Complete History of the Persecutions of the Illuminati in Bavaria (1785), A Picture of Illuminism (1786), An Apology for the Illuminati (1786), and An Improved System of Illuminism (1787). Adam Weishaupt died in Gotha on 18 November 1830.[1][2][3][4] He was survived by his second wife, Anna Maria (née Sausenhofer), and his children Nanette, Charlotte, Ernst, Karl, Eduard, and Alfred.[2] His body was buried next to that of his son Wilhelm, who preceded him in death (in 1802), at Friedhof II der Sophiengemeinde Berlin, a Protestant cemetery.
After Weishaupt's Order of Illuminati was banned and its members dispersed, it left behind no enduring traces of influence, not even on its own erstwhile members, who went on to develop in quite different directions.[24]
Weishaupt's character and intentions have been variously assessed. Some took a negative view, such as Augustin Barruel, who despite writing that Weishaupt's goals were that "Equality and Liberty, together with the most absolute independence, are to be the substitutes for all rights and all property" saw this as more dangerous than beneficial,[25] and John Robison, who regarded Weishaupt as a 'human devil' and saw his mission as one of malevolent destructiveness. Others took a more positive view, including Thomas Jefferson, who wrote in a letter to James Madison that "Barruel’s own parts of the book are perfectly the ravings of a Bedlamite" and considered Weishaupt to be an "enthusiastic Philanthropist" who believed in the indefinite perfectibility of man, and believed that the intention of Jesus Christ was simply to "reinstate natural religion, and by diffusing the light of his morality, to teach us to govern ourselves".[26]
In his defence, Weishaupt wrote a Kurze Rechtfertigung meiner Absichten (A Brief Justification of my Intentions)[27] in 1787. Author Tony Page comments:
Source[29]
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