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Muhammad ibn Abd al-Jabbar al-Utbi
Medieval Arab historian From Wikipedia, the free encyclopedia
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Muhammad ibn Abd al-Jabbar al-Utbi, called al-Utbi (c. 961 – 1036/1040), was an historian, poet, and courtier. Born in Rayy,[1] al-Utbi traveled to Nishapur with his uncle, Abu Nasr al-Utbi, who was a courtier for the Samanids. Al-Utbi became sahib al-barid, working as a secretary for the Turkic general Abū ʿAlī Simjūr and for the Ziyarid ruler Qabus ibn Wushmagir. He later worked for the Ghaznavid Sabuktigin, alongside the poet Abu 'l-Fath al-Busti.[2] He was neither an official court historian nor a trained scholar, so his writing lacks precise dates and a consistent chronological order.[3]
In 999, al-Utbi, as an envoy for Sultan Mahmud of Ghazni, was sent to Gharchistan to convince that ruler to recognize Mahmud as his overlord.[4] He was patronized by the vizier Ahmad b. Hasan al-Maymandi.[2] Later al-Utbi was removed from his position as sahib al-barid, due to plots by the governor.[2] He spent the rest of his life in retirement, dying in the later period of Sultan Masʽud I's reign (1036/1040).[2]
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Around 1021, al-Utbi finished his work, Kitab al-Yamini.[4] The al-Yamini, an embellished flowery rhetorical rhymed prose, is a history of the reigns of Sabuktigin and Mahmud.[5][6] The al-Yamini starts in 965 CE, but the Samanids are not mentioned until Nuh ibn Mansur's reign in 976, while it details the Buyids prior to 983.[7] Utbi had direct knowledge of Sultan Mahmud's personality and the actions of his officials, and he was well-informed about the background of Mahmud's campaigns in India, though he likely never took part in those expeditions himself.[3] His work recounts the rise of Ghaznavid power under Sebuktegin and details Mahmud's character and military achievements up to the year 1020.[3] Utbi was unfamiliar with Indian languages and had a poor grasp of Indian geography, leading to numerous errors in his accounts of Mahmud's Indian campaigns.[3]
According to the historian al-Tha'alibi,[8] al-Utbi wrote numerous works, which included poetry.[9] His sole surviving work is the Kitab al-Yamini.[2] Jurji Zaydan's Tarikh Adab al-Lughat al-Arabiya, regarded the al-Yamini superior in style to al-Tha'alibi's Yatima, while stating it was comparable to Hilal al-Sabi's Tarikh al-Wuzara.[4]
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