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New Testament amulet

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New Testament amulet
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A New Testament amulet (also called a talisman) is an ancient hand-written portion of the New Testament, commonly worn as a charm. The Lord's Prayer is the most common text found on amulets. Also commonly found are the opening verses of each of the four New Testament gospels.

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𝔗2, Special Collections and Archives, Trexler Library. Muhlenberg College.

The numbering system begun by Ernst von Dobschütz for New Testament Greek Amulets assigned each recovered Amulet a Blackletter character 𝔗 (indicating Talisman) followed by a superscript number. Von Dobschütz continued the list through 𝔗9. The additional numbers assigned below continue this numbering in the order suggested by Brice C. Jones.[1]

  • Digital images are referenced with direct links to the hosting web pages. The quality and accessibility of the images is as follows:
Gold color indicates high resolution color images available online.
Light gray color indicates black/white or microfilm images available online.
Light pink color indicates amulet destroyed.
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List of New Testament Amulets

More information Dobs.#, Date ...
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See also

Other lists of New Testament manuscripts

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References

  • Aland, Kurt; Barbara Aland (1995). The Text of The New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Translated by Erroll F. Rhodes (2nd ed.). Grand Rapids, Michigan: William B. Eerdmans Publishing Company. ISBN 0-8028-4098-1.
  • T.S. de Bruyn & H.F. Dijkstra, “Greek Amulets and Formularies from Egypt Containing Christian Elements,” Bulletin of the American Society of Papyrologists 48 (2011) 163–216.
  • Peter Head, ‘Additional Greek Witnesses to the New Testament (Ostraca, Amulets, Inscriptions, and Other Sources)’ in The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis. Second Edition (eds M.W. Holmes & B.D. Ehrman; NTTSD 42; Leiden: E.J. Brill, 2012), 429–460.
  • Brice C. Jones, New Testament Texts on Greek Amulets from Late Antiquity and Their Relevance for Textual Criticism, April 2015.

Notes

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