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Writers of the Guru Granth Sahib

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Writers of the Guru Granth Sahib
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The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ; [ɡʊɾuː ɡɾəntʰᵊ saːhɪbᵊ]), is the central religious text of Sikhism, considered by Sikhs to be the final sovereign Guru of the religion.[1] It contains 1430 Angs (limbs, referring to pages of the scripture[2]), containing 5,894[3][4][5] hymns of 36 saint mystics which includes Sikh gurus (6 gurus, possibly as many as 7 or 8[6][7][8][9]), Bhagats (15 bhagats), Bhatts (11 bhatts) and Gursikhs (4 gursikhs).[10] It is notable among foundational religious scriptures for including hymns from writers of other religions, namely Hindus and Muslims. It also contains teachings of the Sikh gurus themselves.

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Contributors of the scripture depicted with Guru Arjan, while Bhai Gurdas scribes the Adi Granth. Fresco from Gurdwara Baba Atal, Amritsar
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Categorization of authors

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Scholars categorize the authors of the Guru Granth Sahib into four groups:[11][5]

  1. Sikh Gurus
  2. Bhagats
  3. Bhatts
  4. Gursikhs

Sikh gurus

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Philosophically, Sikhs are bound to believe in Shabad Guru — the words written in the Guru Granth Sahib — but the general belief is that the Sikh gurus established Sikhism over the centuries, beginning in the year 1469. The hymns of six Sikh Gurus are in the Guru Granth Sahib:[5][10]

Whilst these six gurus are widely accepted as having their writings included in the Guru Granth Sahib, there are some who argue compositions of Guru Har Rai and Guru Gobind Singh are also included.[6][7][8][9] A Salok Mahalla Satvan (7) and Dohra Mahalla Dasvan (10) have been attributed by some to the seventh and tenth gurus, respectively.[6][7][8][9]

Bhagats

In the below list, the Bhagats (Punjabi: ਭਗਤ, from Sanskrit भक्त) were holy men of various sects whose teachings are included in the Guru Granth Sahib. Their bani (compositions) come under the title Bani Bhagtaan Ki. The word "Bhagat" means devotee, and comes from the Sanskrit word Bhakti, which means devotion and love. Bhagats evolved a belief in one God that preceded Kabir's selecting the writings of the great Hindu Bhaktis and Sufi saints.

The 15 Bhagat authors were:[12][11][5][10]

Bhatts

Many Hindu Saraswat Brahmins who started to follow the word of Guru Nanak were known as Bhatts, meaning bards. The 11 Bhatt authors were:[11][5][10]

Gursikhs

The four Gursikhs (devoted Sikhs) were:[11][13][5][10]

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Individuals and their contributions

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Controversial authors

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Mardana and Tall

Two more writers of the present recension of the Adi Granth are a matter of debate among scholars, namely Bhai Mardana and Bhatt Tall.[10]

According to different scholars:

  • Two hymns under the title Mardana 1[17] are said to be compositions of Bhai Mardana; however, others refute this claim, because the pen name Nanak is used inside the hymn,[18] and because Mardana is a type of shalok.
  • Similarly, there is a Swaiya (poetical metre) under the name of Bhatt Tall,[19] which according to some scholars is a Gurmukhi copyist's error for Kal i.e. Bhatt Kalshar.[20]

Sri Chand

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Mural from Gurdwara Ramsar Sahib of Sri Chand meeting Guru Arjan and Bhai Gurdas at Amritsar. Likely a depiction of the tale of him contributing a verse during the composition of the Sukhmani Sahib

According to a sakhi, when Guru Arjan had finished composing sixteen astpadis (cantos) of the Gauri Sukhmani composition, popularly known as Sukhmani Sahib, Sri Chand, the son of Guru Nanak, visited him. During this visit, it is said that Guru Arjan requested him to continue the composition he was compiling and complete the seventeenth canto of the Sukhmani Sahib. Sri Chand humbly recited the verse of his father following the Mul Mantar in the Japji Sahib. Thus, it became the seventeenth canto of the Sukhmani Sahib.[21][22]

See also

Notes

  1. including 130[3][4][15] saloks, or short verses
  2. Some of these may be by his successors, or by the Bhagat Farid of the 15th century, rather than Farid's own compositions.[15]
  3. 243[3] of Kabir's hymns are saloks, or short verses.[14] One hymn formerly believed to as that of Kabir was later attributed by Guru Arjan to Namdev.[16]

References

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