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Religion in the Punjab

Cultural aspect of the region of Punjab From Wikipedia, the free encyclopedia

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Religion in the Punjab in ancient history was characterized by Hinduism and later conversions to Jainism, Buddhism, Islam, Sikhism and Christianity; it also includes folk practices common to all Punjabis regardless of the religion they adhere to. Such practices incorporate local mysticism, including ancestral worship and worship of local saints of all faiths.[1]

Religion in the Punjab
(2011 and 2017)[2][3][4][a]
  1. Islam (64.7%)
  2. Hinduism (23.4%)
  3. Sikhism (10.1%)
  4. Christianity (1.49%)
  5. Others (0.32%)
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Background

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Rig Veda is the oldest Hindu text that originated in the Punjab region.

Hinduism is the oldest of the religions practised by Punjabi people, however, the term Hindu was applied over a vast territory with much regional diversity.[5] The historical Vedic religion constituted the religious ideas and practices in the Punjab during the Vedic period (1500–500 BCE), centered primarily in the worship of Indra.[6][7][8][note 1] The bulk of the Rigveda was composed in the Punjab region between circa 1500 and 1200 BC,[9] while later Vedic scriptures were composed more eastwards, between the Yamuna and Ganges rivers. An ancient Indian law book called the Manusmriti, developed by Brahmin Hindu priests, shaped Punjabi religious life from 200 BC onward.[10]

Later, the spread of Buddhisim and Jainism in the Indian subcontinent saw the growth of Buddhism and Jainism in the Punjab.[11] Islam was introduced via southern Punjab in the 8th century, becoming the majority by the 16th century, via local conversion.[12][13] There was a small Jain community left in Punjab by the 16th century, while the Buddhist community had largely disappeared by the turn of the 10th century.[14] The region became predominantly Muslim due to missionary Sufi saints whose dargahs (shrines) dot the landscape of the Punjab region.[15]

The rise of Sikhism in the 1700s saw some Punjabis, both Hindu and Muslim, accepting the new Sikh faith.[10][16] A number of Punjabis during the colonial period of India became Christians, with all of these religions characterizing the religious diversity now found in the Punjab region.[10]

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History

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Ancient period

The Persians were the first to use the term Hindu, referring to a vast territory containing much regional variety in belief and practice. Nevertheless, the common concept was the belief in cycles of reincarnation, or sansār, and was the oldest recorded religion in the region.[10] While law books like the Manusmriti codified socio-religious customs and were sanctified by the Hindu religion, such books more generally influenced the formation of broader traditional societal beliefs.[10]

Medieval period

Sikhism appeared in the 16th century, in reaction to both Punjabi and subcontinent-wide cultural practices of the time,[10] including asceticism, the caste system, and female subordination, as well as in congruence with it, sharing precepts with Hinduism, including karma, sansār, and liberation, and that with Islam, including a formless God, rejection of idolatry, and social equality.[10] It also developed its own distinct doctrines, including the belief that both intrinsic factors (egocentrism, to be ameliorated through devotion and prayer), and external forces (social and political oppression, to be addressed by community service and armed self-defense as needed, and balancing spiritual and temporal power in the world as opposed to renunciation), produced suffering.[10]

Modern period

During the colonial era, the practice of religious syncretism among Punjabi Muslims and Punjabi Hindus was noted and documented by officials in census reports:

"In other parts of the Province, too, traces of Hindu festivals are noticeable among the Muhammadans. In the western Punjab, Baisakhi, the new year's day of the Hindus, is celebrated as an agricultural festival, by all Muhammadans, by racing bullocks yoked to the well gear, with the beat of tom-toms, and large crowds gather to witness the show, The race is called Baisakhi and is a favourite pastime in the well-irrigated tracts. Then the processions of Tazias, in Muharram, with the accompaniment of tom-toms, fencing parties and bands playing on flutes and other musical instruments (which is disapproved by the orthodox Muhammadans) and the establishment of Sabils (shelters where water and sharbat are served out) are clearly influenced by similar practices at Hindu festivals, while the illuminations on occasions like the Chiraghan fair of Shalamar (Lahore) are no doubt practices answering to the holiday-making instinct of the converted Hindus."[17]:174
"Besides actual conversion, Islam has had a considerable influence on the Hindu religion. The sects of reformers based on a revolt from the orthodoxy of Varnashrama Dharma were obviously the outcome of the knowledge that a different religion could produce equally pious and right thinking men. Laxity in social restrictions also appeared simultaneously in various degrees and certain customs were assimilated to those of the Muhammadans. On the other hand the miraculous powers of Muhammadan saints were enough to attract the saint worshiping Hindus, to allegiance, if not to a total change of faith... The Shamsis are believers in Shah Shamas Tabrez of Multan, and follow the Imam, for the time being, of the Ismailia sect of Shias... they belong mostly to the Sunar caste and their connection with the sect is kept a secret, like Freemasonry. They pass as ordinary Hindus, but their devotion to the Imam is very strong."[17]:130

Excerpts from the Census of India (Punjab Province), 1911 AD

Population exchange

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A refugee special train at Ambala Station during the Partition of India

During Partition, both Indian and Pakistani Punjab witnessed a large-scale population exchange of minorities. Almost all Hindus and Sikhs, who numbered 3.9 million at the time of the 1941 census, left Pakistani Punjab for Indian Punjab, while Muslims, who numbered 5.2 million at the time of the 1941 census, left Indian Punjab for Pakistani Punjab. This resulted in the near-total alienation of minorities on both sides.[18]

The 1951 Census of India and Pakistan reported that Muslims comprised 1.77% of the population in East Punjab India, numbering 300,246,[19] whereas Hindus comprised 0.16% of the population in West Punjab Pakistan, numbering 33,052, while only 35 others were recorded, some of whom may have been Sikh.[20] Virtually no Muslims survived in East Punjab (except in Malerkotla, Nuh, Qadian, and Ambala district), and virtually no Hindus or Sikhs survived in West Punjab (except in Rahim Yar Khan, Bahawalpur, and Sialkot District).[21]

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Punjab region

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1855 census

The 1855 census detailed the population of Punjab Province totaled 19,468,427 persons.[22][23] At the time, religious affiliation enumeration was solely conducted in regions of the province under direct British administration (districts), with a total population numbering 12,717,821 persons, excluding the additional 6,750,606 persons residing in the princely states.[22][23] At the time of enumeration, only two religious categories broadly existed, including one response for Dharmic faiths, referred to as Hindoo; the other category included one response for Abrahamic and other faiths, referred to as Mahomedan and others non Hindoo.[22][23]

Adherents of Sikhism were only enumerated in the districts of the Lahore Division, which found that the Sikh population stood at 181,172 persons or 5.2 percent of the total population (3,458,694) of the division.[22][23] The district breakdown within Lahore Division included 71,364 persons in Amritsar District (8.1 percent), 55,709 persons in Lahore District (9.4 percent), 24,746 persons in Gurdaspur District (3.1 percent), 19,775 persons in Sialkot District (3.1 percent), and 9,578 persons Gujranwala District (1.7 percent).[22][23] Sikh populations existed interspersed throughout all regions across the province as a whole, including in other districts under direct British administration, alongside the princely states. Significant populations in the former region existed in the Chaj Doab, with the Cis-Sutlej states and Trans-Sutlej states also featuring significant populations in the latter region.

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1881 to 1941 censuses

More information Religious group, 1901: 34 ...

1951 census

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2011 & 2017 censuses

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West Punjab

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More information Religious group, 1921: 29 ...
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East Punjab

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More information Religious group, 1921: 29 ...
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Subregions

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Following the creation of the North-West Frontier Province in 1901, the Punjab region (Punjab Province) was divided into four natural geographical divisions by colonial officials on the decadal census data:[17]:2[25]:4

  1. Indo−Gangetic Plain West geographical division (including Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi, Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura District);
  2. Himalayan geographical division (including Sirmoor State, Simla District, Simla Hill States, Bilaspur State, Kangra district, Mandi State, Suket State, and Chamba State);
  3. Sub−Himalayan geographical division (including Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District);
  4. North−West Dry Area geographical division (including Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, Dera Ghazi Khan District, and the Biloch Trans–Frontier Tract).

Throughout history, religious diversity has been noted across the Punjab region. During the colonial era, the various districts and princely states that made up each of the four geographical divisions were religiously eclectic, each containing significant populations of Punjabi Muslims, Punjabi Hindus, Punjabi Sikhs, Punjabi Christians, along with other ethnic and religious minorities.

However, between the censuses of 1941 and 1951, a sudden shift towards religious homogeneity occurred in all districts across Punjab owing to the new international border that cut through the province due to the partition of India in 1947. This rapid demographic shift was primarily as a consequence of wide scale migration but also caused by large-scale religious cleansing riots which were witnessed across the region at the time. According to historical demographer Tim Dyson, in the eastern regions of Punjab that ultimately became Indian Punjab following independence, districts that were 66% Hindu in 1941 became 80% Hindu in 1951; those that were 20% Sikh became 50% Sikh in 1951. Conversely, in the western regions of Punjab that ultimately became Pakistani Punjab, all districts became almost exclusively Muslim by 1951.[44]

Indo−Gangetic Plain West geographical division

Including Hisar district, Loharu State, Rohtak district, Dujana State, Gurgaon district, Pataudi State, Delhi (until 1911), Karnal district, Jalandhar district, Kapurthala State, Ludhiana district, Malerkotla State, Firozpur district, Faridkot State, Patiala State, Jind State, Nabha State, Lahore District, Amritsar district, Gujranwala District, and Sheikhupura District.[25]:48[17]:2

More information Religious group, 1901: 34 ...

1901 census

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1911 census

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1921 census

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1931 census

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1941 census

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Himalayan geographical division

Including Sirmoor State, Simla District, Simla Hill States, Bilaspur State, Kangra district, Mandi State, Suket State, and Chamba State.[25]:48[17]:2

More information Religious group, 1901: 34 ...

1901 census

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1911 census

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1921 census

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1931 census

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1941 census

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Sub−Himalayan geographical division

Including Ambala district, Kalsia State, Hoshiarpur district, Gurdaspur district, Sialkot District, Gujrat District, Jhelum District, Rawalpindi District, and Attock District.[25]:48[17]:2

More information Religious group, 1901: 34 ...

1901 census

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1911 census

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1921 census

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1931 census

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1941 census

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North−West Dry Area geographical division

Including Montgomery District, Shahpur District, Mianwali District, Lyallpur District, Jhang District, Multan District, Bahawalpur State, Muzaffargarh District, Dera Ghazi Khan District, and the Biloch Trans–Frontier Tract.[25]:48[17]:2

More information Religious group, 1901: 34 ...

1901 census

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1911 census

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1921 census

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1931 census

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1941 census

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