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Culture of Georgia (country)

From Wikipedia, the free encyclopedia

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The culture of Georgia has evolved over the country's long history, providing it with a unique national identity and a strong literary tradition based on the Georgian language and alphabet. This strong sense of national identity has helped to preserve Georgian distinctiveness despite repeated periods of foreign occupation.

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Culture of Ancient and Old Georgia

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Frescoes from the Svetitskhoveli Cathedral, an example of Georgian medieval art depicting ships and monsters at sea.

The Georgian alphabet is traditionally said to have been invented in the 3rd century BC and reformed by King Parnavaz I of Iberia in 284 BC. Most modern scholarship puts its origin date at some time in the 5th century AD, when the earliest examples can be found.

Georgia's medieval culture was greatly influenced by Eastern Orthodox Christianity and the Georgian Orthodox and Apostolic Church, which promoted and often sponsored the creation of many works of religious devotion. These included churches and monasteries, works of art such as icons, and hagiographies of Georgian saints. In addition, many secular works of national history, mythology, and hagiography were also written.

Ecclesiastical art

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Georgian parade armour with golden plates

Medieval Georgian icons are renowned as being among the finest creations of Orthodox religious art. Notable examples include:

Ecclesiastical monuments

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A page from a 12th-century Gelati Gospel, an example of Georgian illuminated manuscripts from the Middle Ages
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Ceremonial crown of the Georgian high nobility, an example of metalwork from the early modern period

Well-known monuments of Georgian Christian architecture include:

Well-known Georgian painters were Damiane (13th century), Anania (15th century), Mamuka Tavakarashvili (17th century), etc.

The works of the famous Georgian goldsmiths, Beka and Beshken Opizari (11th century), are outstanding contributions to world art.

Gospels

  • Opiza Gospels (9th century)
  • Anbandidi Gospels (9th century)
  • Adysh Gospels (9th century)
  • Berti Gospels (10th century)
  • Tbeti I Gospels (10th century)
  • Jruchi I Gospels (10th century)
  • Tskarostavi I Gospels (10th century)
  • Parkhali I Gospels (10th century)
  • Parkhali II Gospels (10th-11th centuries)
  • Alaverdi Gospels (11th century)
  • Martvili Gospels (11th century)
  • Tbeti II Gospels (12th century)
  • Bichvinta Gospels (12th century)
  • Gelati Gospels (12th century)
  • Vani Gospels (12th century)
  • Jruchi II Gospels (12th century)
  • Tskarostavi II Gospels (12th century)
  • Vardzia Gospels (12th-13th centuries)
  • Jerusalem Gospels (12th-13th centuries)
  • Ienashi Gospels (13th century)
  • Mokvi Gospels (13th century)

Literary and other written works

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A miniature from the 1824 manuscript of Amiran-Darejaniani copied by David Tumanov (H-384, National Center of Manuscripts).

Important Georgian literary works of the pre-Christian period are:

Notable Georgian written works from the medieval period include:

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Georgian culture throughout history

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Wall Painting in Georgia's ancient monastery, Shio-Mghvime

Georgian culture enjoyed a renaissance of classical literature, arts, philosophy, architecture and science in the 11th century.[4] Over the course of centuries, to varying degrees it was influenced by Classical Greece, the Roman Empire, the Byzantine Empire, various Persian empires (e.g. Achaemenid, Sassanian, and Safavid),[5][6][7] the Russian Empire and the Soviet Union.[8]

This long history has provided a national narrative which encompasses the successful preservation of unique culture and identity in a consistent territory, despite powerful external pressures from different directions. Christianity and the Georgian language are particularly important national identifiers.[9]

The first Georgian-language printing house was established in the 1620s in Italy, and the first one in Georgia itself was founded in 1709 in Tbilisi.

Georgian theatre has a long history; its oldest national form was the "Sakhioba" (extant from the 3rd century BC to the 17th century AD). The Georgian National Theatre was founded in 1791 in Tbilisi, by the writer, dramatist, and diplomat Giorgi Avalishvili (1769–1850). Its leading actors were Dimitri Aleksi-Meskhishvili, David Machabeli, David Bagrationi, Dimitri Cholokashvili, and others.

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2nd century BC bronze torso from Western Georgia, displayed at the Georgian National Museum

In Tbilisi, the Museum of the Caucasus was founded in 1845. In the 1920s, it became the State Museum of Georgia. The Tbilisi State Theatre of Opera and Ballet was established in 1851.

Greatest representatives of Georgian culture of the 19th century were: Nikoloz Baratashvili (poet), Alexander Orbeliani (writer), Vakhtang Orbeliani (poet), Dimitri Kipiani (writer), Grigol Orbeliani (poet), Ilia Chavchavadze (writer and poet), Akaki Tsereteli (poet), Alexander Kazbegi (writer), Rapiel Eristavi (poet), Mamia Gurieli (poet), Iakob Gogebashvili (writer), Simon Gugunava (poet), Babo Avalishvili-Kherkheulidze (actor), Nikoloz Avalishvili (actor), Nikoloz Aleksi-Meskhishvili (actor), Romanoz Gvelesiani (painter), Grigol Maisuradze (painter), Alexandre Beridze (painter), Ivane Machabeli (translator), Okropir Bagrationi (translator), Sardion Aleksi-Meskhishvili (translator), Kharlampi Savaneli (opera singer), Pilimon Koridze (opera singer), Lado Agniashvili (folk singer), Alois Mizandary (composer), etc.

The first cinema in Georgia was established in Tbilisi on November 16, 1896. The first Georgian cinema documentary ("Journey of Akaki Tsereteli in Racha-Lechkhumi") was shot in 1912 by Vasil Amashukeli (1886–1977), while the first Georgian feature film ("Kristine") was shot in 1916 by Alexandre Tsutsunava (1881–1955).

The Tbilisi State Academy of Arts was founded in 1917.

Georgian culture suffered under the rule of the Soviet Union during the 20th century, during which a policy of Russification was imposed but was strongly resisted by many Georgians. Since the independence of Georgia in 1991, a cultural resurgence has taken place, albeit somewhat hampered by the country's economic and political difficulties in the post-Soviet era.

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Cuisine

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Georgian cuisine collage

The Georgian cuisine is unique to the country, but also carries some influences from other Caucasian, Eastern European and nearby Middle Eastern culinary traditions. Each historical province of Georgia has its own distinct culinary tradition, with variations such as Abkhazian, Megrelian, Kakhetian, Imeretian, Svanetian, Pshavian, Tushian, Kartlian, Gurian, Meskhian, Rachian and Adjarian cuisines. Rich with meat dishes, the Georgian cuisine also offers a variety of vegetarian dishes.

Georgian cuisine is the result of the broad interplay of culinary ideas carried along the Silk Road Trade route by merchants and travelers alike.[10] The importance of both food and drink to Georgian culture is best observed during a feast called supra, when a huge assortment of dishes are prepared, always accompanied by large amounts of local wine, known to be one of the world's oldest wines, produced in ancient authentic Georgian underground kvevri clay pots (dating 8 century BC). In a Georgian feast, the role of the tamada (toastmaster) is an important and honoured position.

Famous Georgian cultural figures

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Some famous Georgian cultural figures from the 20th–21st centuries are:

Actors

Ballet dancers

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Nino Ananiashvili
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Georgian folk dance performed by Sukhishvili ensemble

Composers

Filmmakers

Opera singers

Painters

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A Fisherman by Niko Pirosmani

Pianists

Poets

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Titsian Tabidze, a Georgian poet persecuted by the Soviet authorities

Sculptors

Theatre producers

Writers, male

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Cultural groups

Dance troupes

Choirs

Sport

Rugby union is a popular team sport played in Georgia. Rugby union is considered the second most popular sport in Georgia, after football.

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See also

References

Further reading

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