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Gustave Doré's illustrations for La Grande Bible de Tours

Wood engraving illustrations for an 1866 version of the Bible From Wikipedia, the free encyclopedia

Gustave Doré's illustrations for La Grande Bible de Tours
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The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the Vulgate Bible, popularly known as the Bible de Tours.

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Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866).
It depicts the situation described in Luke 23.

La Grande Bible de Tours, issued in 1866, was a large folio ("grand in folio") edition published in two volumes simultaneously by Mame in Tours, France and by Cassell & Company in the United Kingdom. The French translation known as the Bible de Tours had originally been published in 1843 and was done by Jean Jacques Bourassé (18131872) and Pierre Désiré Janvier (18171888).

The illustrations were immensely successful and have been reproduced countless times worldwide, influencing the visual arts and popular culture in ways difficult to measure. The series comprises 139 plates depicting scenes from the Old Testament, including the deuterocanonical books, and 81 from the New Testament.

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Background

Doré's artistic reasons for undertaking the Bible project are outlined by his biographer, Joanna Richardson:

It offered him an almost endless series of intensely dramatic events. His visions of the looming tower of Babel, the plague of darkness in Egypt, the death of Samson, Isaiah's vision of the destruction of Babylon; these vast, forbidding scenes, heavy with doom, remind one of the visions of John Martin. They also reveal many elements by now familiar in Doré's work: the mountain scenes, the lurid skies, the complicated battles, the almost unremitting brutalism. Doré's illustrations of the Old Testament remind us, above all, of the God of Wrath: of massacres and murders, decapitations and avenging angels. There is, too, a period element: the angels are Victorian angels, full of sentiment; the women are, again, keepsake women, the children are Victorian children: sentimental or wise beyond their years.[1]

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The illustrations

The Old Testament

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Deuterocanonical

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The New Testament

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References

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