Modern English Bible translations

Modern English Bible translations consists of English Bible translations developed and published throughout the late modern period (c. 1800–1945) to the present (c. 1945–).

A multitude of recent attempts have been made to translate the Bible into English. Most modern translations published since c. 1900 are based on recently published critical editions of the original Hebrew and Greek texts. These translations typically rely on the Biblia Hebraica Stuttgartensia / Biblia Hebraica Quinta, counterparted by the Novum Testamentum Graece (and the Greek New Testament, published by the United Bible Societies, which contains the same text).^[1]^[2]

With regard to the use of Bible translations among biblical scholarship, the New Revised Standard Version is used broadly,^[3] but the English Standard Version is emerging as a primary text of choice among biblical scholars and theologians inclined toward theological conservatism.^[4]^[5]^[a]

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Development of Modern English Bible versions

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The Wessex Gospels were the first translation of the four Gospels in English without accompanying Latin text.^[13] The Authorized King James Version of 1611 was sporadically altered until 1769, but was not thoroughly updated until the creation of the Revised Version in 1885; it was not until the Revised Standard Version of 1952 (New Testament in 1946) that a rival to the KJV was composed, nearly 350 years after the KJV was first published. The RSV gained widespread adoption among the mainstream Protestant Churches in America and a Catholic Edition was released in 1962. It was updated as the New Revised Standard Version in 1989.

In the late twentieth century, Bibles increasingly appeared that were much less literal in their approach to translation. In 1946, the New English Bible was initiated in the United Kingdom, intended to enable readers to better understand the King James Bible. In 1958, J. B. Phillips (1906–1982) produced an edition of the New Testament letters in paraphrase, the Letters to Young Churches, so that members of his youth group could understand what the New Testament authors had written. In 1966, Good News for Modern Man, a non-literal translation of the New Testament, was released to wide acceptance. Others followed suit. The Living Bible, released in 1971, was published by its author Kenneth N. Taylor, based on the literal American Standard Version of 1901. Taylor had begun because of the trouble his children had in understanding the literal (and sometimes archaic) text of the King James Bible. His work was at first intended for children, but was later positioned for marketing to high school and college students, as well as adults wishing to better understand the Bible. Like Phillips' version, the Living Bible was a dramatic departure from the King James Version.

Despite widespread criticism due to being a paraphrase rather than a translation, the popularity of The Living Bible created a demand for a new approach to translating the Bible into contemporary English called dynamic equivalence, which attempts to preserve the meaning of the original text in a readable way. Realizing the immense benefits of a Bible that was more easily accessible to the average reader, and responding to the criticisms of the Living Bible, the American Bible Society extended the Good News for Modern Man to the Good News Bible (1976) by adding the Old Testament, in this more readable style. This translation has gone on to become one of the best selling in history. In 1996, a new revision of Taylor's Living Bible was published. This New Living Translation is a full translation from the original languages rather than a paraphrase of the Bible.

Another project aimed to create something in between the very literal translation of the King James Bible and the more informal Good News Bible. The goal of this was to create a Bible that would be scholarly yet not overly formal. The result of this project was the New International Version (1978). This version became highly popular in Evangelical Protestant circles.

The debate between the formal equivalence and dynamic (or 'functional') equivalence translation styles has increased with the introduction of inclusive language versions. Various terms are employed to defend or attack this development, such as feminist, gender neutral, or gender accurate. New editions of some previous translations have been updated to take this change in language into account, including the New Jerusalem Bible (1985), the New Revised Standard Version (1989), the Revised English Bible (1989), and Today's New International Version (2005). Some translations have approached the issue more cautiously, such as the English Standard Version (2001).

A further process that has assisted in greatly increasing the number of English Bible versions is the use of the Internet in producing virtual bibles, of which a growing number are beginning to appear in print – especially given the development of "print on demand".

Today, there is a range of translations ranging from the most literal, such as the Young's Literal Translation to the most free such as The Message and The Word on the Street.

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18th and 19th century translations

More information Name, Date ...

Name	Date
Challoner's revision of the Douay–Rheims Bible	1752
John Wesley, Wesley's New Testament	1755
Quaker Bible	1764
Benjamin Blayney, New Translations of Jeremiah, Lamentations and Zechariah	1784, 1797
Gilbert Wakefield, A Translation of the New Testament^[14]	1791
Thomson's Translation	1808
Alexander Campbell's The Living Oracles (New Testament)	1826
Webster's Revision	1833
Young's Literal Translation	1862
Julia E. Smith Parker Translation	1876
English Revised Version	1885
Darby Bible	1890

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20th and 21st century translations

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King James Version and derivatives

The King James Version of 1611 (in editions following the editing of Blayney at Oxford in 1769) still has an immense following, and as such there have been a number of different attempts to update or improve upon it. The English Revised Version and its derivatives also stem from the King James Version.