Manzo

A addinance, Manzo ko Ma'aiki (namiji ko mace) :Mutum ne da ake dauka cewa yana da alaka da wani ubangiji kuma yana isar da sakon wannan ubangijin ne, wanda yake matsayin dan sako tsakanin ubangijinsu zuwa ga mutane kuma ya rika isar da sakonni ko koyarwa daga wannan ubangijin.^{[1] [2]}Ana kiran wadannan sakonnin da wannan manzo ke kawo wa da manzanci ko wahayi.

manzo
Eastern Orthodox saint titles (en) , sana'a da title of authority (en)
Bayanai
Ƙaramin ɓangare na	believer (en)
Field of this occupation (en)	prophecy (en) da prophecy (en)
Product or material produced (en)	prophecy (en)
Depicted by (en)	Sala dei Profeti e delle Sibille (en) , Prophets and Patriarchs (en) , Reliefs in Orsanmichele (en) , Hall of the Prophets (en) da Maestà and a prophet (en)
Model item (en)	seer (en) da Isa Almasihu

Manzo

A musulunce kuwa, Allah ne ke aiko manzo ga al'umma ko dukkan Duniya baki ɗaya Dan suyi gargadi da janyo al'umma daga ɓata. Manzo na ƙarshe da Allah ya aiko shine Manzon Allah Annabi Muhammad tsira da amincin Allah su tabbata agareshi da iyalansa da sahabbansa.

Alqalumma

Kalmar Ingilishi ita ce fassarar kalmar Helenanci da aka samo daga pro (kafin/zuwa) da phesein (don faɗa); don haka, προφήτης (prophḗtēs) mutum ne da ke isar da saƙon Allah ga mutane, gami da annabta abubuwan da za su faru a nan gaba lokaci-lokaci. A wata fassara ta daban, tana nufin lauya ko mai magana. Ana amfani da ita don fassara kalmar Ibrananci נָבִיא (nāvî) a cikin Septuagint da kalmar Larabci נבי (nabī). W.F. Albright ya yi nuni ga Akkadian Nabu don asalin waɗannan kalmomin Ibrananci ( נָבִיא (nāvî) da Larabci נבי (nabī) kalmomi^[3].

Akkadian nabû yana nufin "mai shela" ko "mai izini", ^[4] wanda aka samo daga tushen Semitic n-b-y ko nbʾ.^[5]. Yana da alaƙa da Classical Syriac: ܢܒܝܐ, romanized: nəɓiyyā, Larabci: נבי, romanized: nabiyy, da Ibrananci: נביא, romanized: nāḇī,^[6] duk ma'anar 'annabi'.

A cikin Ibrananci, kalmar נָבִיא (nāvî), "mai magana", a al'adance ana fassara shi da "annabi". Rushe na biyu na Tanakh, Nevi'im, ya keɓe ga annabawan Ibraniyawa. Wataƙila an kwatanta ma’anar navi a Kubawar Shari’a 18:18, ^[7]

Asali

Babban labarin: addinin Sumerian

Duba kuma: Nabu

Late Assuriyawa hatimi. Mai bauta tsakanin Nabu da Marduk, suna tsaye a kan bawansu dragon Mušḫuššu, karni na takwas KZ.

Kafin zuwan Zoroastrianism da al'adar annabci da Zoroaster ya kafa, tsoffin wayewa daban-daban suna da mutane waɗanda suka yi aiki a matsayin masu shiga tsakani tsakanin ɗan adam da allahntaka. A zamanin Sumer, alal misali, adadi irin su "ensi" ko "lugal" sun cika ayyuka daidai da annabawa, suna ba da jagoranci da fassarar nufin Allah ta hanyar al'adu, al'amura, da addu'o'i. An dauki ensi a matsayin wakilin abin bauta na birni-jihar.^[8] Ayyukan lugal za su haɗa da wasu ayyukan biki da na al'ada, yin sulhu a cikin rigingimun kan iyaka, da tsaron soja daga maƙiyan waje.^[9][10] Ƙimar Lagash wani lokaci tana nufin allahn majiɓincin birnin, Ningirsu, a matsayin lugal ("shugaba"). Duk abubuwan da ke sama suna da alaƙa da yuwuwar halin firist ko sacral na lakabin ensi^[11] musamman en (kalmar ƙarshe ta ci gaba da zaɓe firistoci a lokuta masu zuwa).

Zoroastrianism

Babban labarin: Zoroaster

Hoton Mithraic na ƙarni na 3 na Zoroaster da aka samo a Dura Europos, Siriya daga Franz Cumont

Zoroastrianism yana da matsayi mai mahimmanci wajen tsara tunanin annabawa da annabci. Wanda ake girmamawa Zoroaster (ko Zarathustra) ya kafa shi a tsohuwar Farisa a kusan ƙarni na 6 KZ, Zoroastrianism ya gabatar da ra'ayoyi na asali waɗanda suka yi tasiri sosai a al'adun addini da na falsafa na gaba, musamman a cikin sifofinsa na annabci.^[12]

A cikin zuciyar imani na Zoroastrian shine manufar wani babban abin bautawa guda ɗaya, Ahura Mazda, wanda ya tsunduma cikin gwagwarmaya ta har abada da dakarun duhu da hargitsi, wanda Angra Mainyu ya ƙunshi. Zoroaster, a matsayinsa na farkon annabin wannan bangaskiya, ya sami ayoyin Allah da wahayi daga Ahura Mazda, wanda ya kafa tushen Avesta, nassi mai tsarki na Zoroastrianism^[13].

Matsayin Zoroaster na annabi ya kafa samfuri ga shugabannin addini da masu hangen nesa na gaba. Ya bayyana ka'idodin tauhidi, da ɗabi'a biyu, da ra'ayin yaƙin duniya tsakanin nagarta da mugunta, ba wai kawai ya shafi yanayin addini na Farisa ta dā ba, har ma da hadisai daga baya kamar Yahudanci, Kiristanci, Musulunci, da Thelema.^[14].

Yahudanci

Duba kuma: Newi'im da Annabawa a cikin Yahudanci

Malachi, ɗaya daga cikin annabawan Isra'ila na ƙarshe, wanda Duccio di Buoninsegna ya zana, c. 1310 (Museo dell'Opera del Duomo, Siena Cathedral). “Shi [Mashiach] za ya juyo zukatan iyaye zuwa ga ’ya’yansu, zukatan yara kuma ga iyayensu.” (Malachi 4:6)^[15]

Wasu misalan annabawa a cikin Tanakh sun haɗa da Ibrahim, Musa, Maryamu, Ishaya, Sama'ila, Ezekiel, Malachi, da Ayuba. Ana daukar Musa a matsayin annabi mafi girma a cikin addinin Yahudanci.[^[16][17] A wani lokaci a lokacin tafiyar Fitowa, “ruhu da ke bisa Musa” an ba da shi ga dattawa saba’in, waɗanda kuma suka iya yin annabci na lokaci ɗaya kawai, amma galibi ba su iya yin annabci ba.^[18] Musa ya bayyana begen cewa “dukan mutanen Ubangiji” za su iya zama annabawa.^[19]Ban da rubutawa da faɗin saƙon Allah, Ba’isra’ile ko Yahudiya nevi’im (“masu magana”, “annabawa”) sukan yi misalai na annabci a rayuwarsu.^[20] Alal misali, don ya bambanta rashin biyayyar mutanen da na Rekabawa, Allah ya sa Irmiya ya gayyaci Rekabawa su sha ruwan anab, domin sun ƙi bin umurnin kakansu. Rekabawa sun ƙi, abin da Allah ya yaba musu.^[21][22] Wasu misalan annabci da Irmiya ya yi sun haɗa da binne bel na lilin don ya lalace don ya kwatanta yadda Allah yake nufin ya ɓata girmankan Yahuda.^[23][24][25]

Annabawa da Manzannin Allah waɗanda aka ambata a cikin Alqur'ani mai girma

Ga Annabawa da Manzanni da suka zo a cikin Alqur'ani mai girma kamar haka:

• Adam AS
• Nuhu AS
• Lud AS
• Hud AS
• Salihu AS
• Yunus AS
• Zakariyya AS
• Dawuda AS
• Ayuba AS
• Yahya AS
• Yaquba AS
• Ibrahim AS
• Ishaq AS
• Isma'il AS
• Yusuf AS
• Sulayman AS
• Annabi Musa AS
• Isa AS
• Shu'aibu AS
• Muhammad S A W