Misericordia homines incitat ut in magno negotio operam dent ad adiuvandum vel levandam dolorescorporis, mentis, animive motuum aliorum et sui. Misericordia saepe putatur mollitia animi, elementum doloris animi motús, quamquam in notionibusabstractis conditum, sicut aequitas, iustitia, et interdependentia, rationalisnaturae haberi potest, et eius adhibitio intellegi potest actio etiam in vero iudicio condita. Misericordiae praeterea est aspectus mensurae paris, ut hominis misericordia proprietatem certae altitudinis, vigoris, vel animi permotionis saepe habere videtur. Misericordia empathiam comprehendit, "affectum ut rem alienam," ingenium misericordiae activae in alium hominem exprimendi, quae sermone vulgari est cupiditas alieni doloris levandi.[4]
Misericordia permissum per nos ipsos dolore moveri et incitamentum ad id levandum experiri amplectitur. Factum misericordiae utilitate definitur. Proprietates misericordiae sunt patientia et sapientia, benignitas et perseverantia, fervor et constantia. Saepe, sed non necessarie, elementum maximi momenti in re in contextu socialialtruismus inesse videtur. Expressio misericordiae prona in responsa hierarchica, paternalistica, inperiosa est.[5]
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