Kiaris, Hippokratis(2012). Genes, Polymorphisms and the Making of Societies: How Genetic Behavioral Traits Influence Human Cultures.Universal Publishers. ISBN 978-1-61233-093-8.
(September 2004)«Reconstruction of patrilineages and matrilineages of Samaritans and other Israeli populations from Y-Chromosome and mitochondrial DNA sequence Variation». Human Mutation24(3): 248–260. doi:10.1002/humu.20077. PMID 15300852.
Ridolfo, Jim(2015). Digital Samaritans: Rhetorical Delivery and Engagement in the Digital Humanities.University of Michigan Press. ISBN 978-0-472-07280-4.
(December 2000)«High-resolution Y chromosome haplotypes of Israeli and Palestinian Arabs reveal geographic substructure and substantial overlap with haplotypes of Jews». Human Genetics107(6): 630–641. doi:10.1007/s004390000426. PMID 11153918.
(June 2010)«Abraham's Children in the Genome Era: Major Jewish Diaspora Populations Comprise Distinct Genetic Clusters with Shared Middle Eastern Ancestry». The American Journal of Human Genetics86(6): 850–859. doi:10.1016/j.ajhg.2010.04.015. PMID 20560205.
Facts On File, Incorporated(2009). Encyclopedia of the Peoples of Africa and the Middle East.Infobase Publishing,337–. ISBN 978-1-4381-2676-0."The people of the Kingdom of Israel and the ethnic and religious group known as the Jewish people that descended from them have been subjected to a number of forced migrations in their history"
"In the broader sense of the term, a Jew is any person belonging to the worldwide group that constitutes, through descent or conversion, a continuation of the ancient Jewish people, who were themselves descendants of the Hebrews of the Old Testament." Jew at Encyclopædia Britannica
Eli Lederhendler(2001). Studies in Contemporary Jewry: Volume XVII: Who Owns Judaism? Public Religion and Private Faith in America and Israel.Oxford University Press,101–. ISBN 978-0-19-534896-5. "Historically, the religious and ethnic dimensions of Jewish identity have been closely interwoven. In fact, so closely bound are they, that the traditional Jewish lexicon hardly distinguishes between the two concepts. Jewish religious practice, by definition, was observed exclusively by the Jewish people, and notions of Jewish peoplehood, nation, and community were suffused with faith in the Jewish God, the practice of Jewish (religious) law and the study of ancient religious texts"
A Portrait of Jewish Americans(1 October 2013).“But the survey also suggests that Jewish identity is changing in America, where one-in-five Jews (22%) now describe themselves as having no religion.”
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